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Blind Read Through: J.R.R. Tolkien; The Book of Lost Tales, Part 1, The Building of Valinor

“There, said Aulë, would be a place well suited to great building and to a fashioning of realms of delight; wherefore the Valar and all their folk first gathered the most mighty rocks and stones from Arvalin and reared therewith huge mountains between it and that plain which now they name Valinor, or the land of the Gods (pg 70).”

Welcome back to another Blind Read! This week we continue our journey through the coming of the Valar as we delve into the Building of Valinor.

Last week we left off discovering who the Valar were, and this week we get into the details of the building of Valinor from the perspective of the Valar and Tolkien himself.

From our readings of The Valaquenta in The Silmarillion, we know that The Valar went to different parts of the world but wanted a place to call home. Valinor was that place. But even with the creation of Valinor, the Valar still had their various areas which they controlled. Ulmo ruled the deep seas, Manwë ruled the air and winds, etc. As these concepts formed in Tolkien’s mind (all early stages of developing the world), he envisioned this world as floating through the ethereal nature of space and time.

Remember that the original idea was that all of Middle-earth would eventually lead up to our historical timeline, acting as a sort of mythological foundation which he felt was lacking in the English tradition. He also based much of his work on Norse Mythological writings and practices, so what better format than having the entire Eä (read that as Earth) floating through the cosmic tapestry than on a Norse ship? Everything from Palisor to Valinor would live on this ship sailing through space.

Though he later dropped this idea for a globe world, it was evident that he loved the concept of the boat sailing through the cosmos and eventually re-used it. Enter Eärendil, arguably one of the essential characters in Middle-earth history. He and his wife Elwing stood up to Morgoth, and Eärendil sailed to Valinor with a Silmaril to protect it and make the Vala understand what they were up against. A mortal sailing to Valinor was prohibited, but instead of outright killing him (mainly because of his courage and selflessness in sailing there to save the world), they made him part of the cosmos, sailing his ship Vingilot “even to the starless voids.”

Tolkien never gave up on his ship idea, but he also never gave up on the concept of creating something from nothingness.

Moving back in time, as soon as the Vala created Valinor, it was still a dark place to be. “These were the days of Gloaming (Lomendánar), for light, there was, silver and golden, but it was not gathered together but flowed and quivered in uneven streams about the airs, or at times fell gently to earth in glittering rain and ran like water on the ground, and at that time Varda in her playing had set but a few stars within the sky (pg 69).”

The world was dark, and the only light came from the stars, yet the Vala wanted to build a complete world, so they came up with a rudimentary idea.

“Aulë suaded Melko to build two towers to the North and South, for he purposed to set upon them mighty lamps one upon each (pg 69).”

This passage differs from the Silmarillion because Melkor was a lousy actor. He created the world’s darkness and envied the other Valar and the Noldor, but more on that next week.

So they built these two lamps to light the world. “They sprang up through the lower air even to Ilwëand the stars, and Melko said they were of an imperishable substance of great strength that he devised; and he lied, for he knew that they were of ice (pg 69).”

Manwë and Varda gathered light from the stars and brought them down to fill these mighty lamps. Still, Melkor had tricked them because “it so happened that the blaze of those lights had melted the treacherous ice of the pillars of Melko, Ringil and Helkar, and great floods of water had poured from them into the Shadowy Seas (pgs 69-70).”

It is never outright stated why Melkor did this treacherous act. It is possible that Melkor was the Angel of Darkness, so he desired to keep the world in the Gloaming, but this is an early iteration of the mythos of Middle-earth, and Tolkien needed a Big Bad to push the story forward. So in the Book of Lost Tales, Melkor is just wrong from the start; there isn’t much in the text to brighten his character, much like Sauron.

But what Melkor didn’t realize is that Ilúvatar set the theme of the world’s construction, so when the globes holding the light of the stars fell to the Earth, they buried themselves. “Then came Palúrien, even Kémi the Earth-lady, wife of Aulë, mother of the lord of forests, and she wove spells about those two places, deep enchantments of life and growth and putting forth of leaf, blossoming and yeilding of fruit – but she mingled no word of fading in her song (pg 71).”

Trees began to grow from those lights buried in the Earth, one they named Laurelin and the other Silpion. These trees ended the Gloaming and produced light from their leaves and blossoms until the coming of the Sun and the Moon. Later Tolkien renamed the second tree, changing it from Silpion to Telperion, but this is the earlier iteration of the creation of the Trees of Valinor.

I prefer this iteration to the published version with Yavanna signing the Trees into existence because it ties much more to the legendarium. First, the trees came from the stars and set into the ship that sails the cosmos. Then later, once the first age was coming to a close, we have Eärendil voyaging through the cosmos for all eternity on his ship. There is something poetic about closing the loop to me, which is also what I appreciate about being able to read the earlier stages of Tolkien’s work.

Join me next week as we complete “The Coming of the Valar and the Building of Valinor!”


Blind Read Through: J.R.R. Tolkien; The Two Towers, Re-read

Ents, the Tree Shepherds

“‘All right!’ he said, ‘Say no more! You have taken no harm, There is no lie in your eyes, as I had feared. But he did not speak long with you. A fool, but an honest fool, you remain, Peregrin Took. Wiser ones might have done worse in such a pass. But mark this! You have been saved, and all your friends too, mainly by good fortune, as it is called. You cannot count on it a second time. If he had questioned you, then and there, almost certainly you would have told all that you know, to the ruin of us all. But he was too eager. But come! I forgive you. Be comforted! Things have not turned out as evilly as they might.'”

Welcome back to another Blind Read! This week we’re back with a bit of a lie, this isn’t quite a Blind Read, but it’s been so long since I’ve read these books it might as well have been!

Before we discuss the books, I want to start by saying how amazed I am at how close the Movies were to the books. After reading them more critically, it is obvious how much the producers revered the core material. The ability to create a new medium that was inclusive of all who did not read the books but to be honest enough to the core material that hardcore fans love is a masterstroke in adaptation.

The only significant difference the movies had was in Fellowship because they took out the entire Tom Bombadil sequence (rightly so). Still, even then, I’ve seen deleted scenes where the hobbits get swallowed up by Old Willow. We’ll cover the differences in The Two Towers below, but we also dive more into the world’s lore.

The first thing I’d like to mention is Treebeard and the Ents. The movie played up his slowness and mistrust, and where many lines are taken directly from the text, Treebeard was not very slow to action speaking of page count. Yes, he does suspect Merry and Pippin of being Orcs at first, but he quickly decides they aren’t. He then calls the council of Ents, and within a few pages, they choose to mount an attack on Orthanc. Again, the movie drew it out for drama, but the book had these events happening quickly.

However, the biggest oddity I noticed in the book was a seeming discrepancy between The Silmarillion and The Two Towers. When speaking of his race, Treebeard (also known as Fangorn) says the Elves created Ents. However, later in the book Gandalf (also known as Mithrandir, but more on that later) tells the remaining Fellowship that Fangorn is the oldest living creature on Middle-earth (remember that Elves, Vala, Maiar, and even Dwarves were created on Valinor). Tom Bombadil verifies this statement in The Fellowship of the Ring. I stopped and thought about this before I could move on because I know that Tolkien re-wrote much of the history and was still in his re-writes while writing The Lord of the Rings, but was there a discrepancy this bold?

I decided to go back and do some digging to figure it out.

Returning to The Silmarillion, I verified that Yavanna (the Vala who was the “lover of all things that grew in the earth”) created Ents as part of her music theme. Part of her reason for doing so was because of other creations, such as the Dwarves (who were created but kept at rest for many years). Yavanna feared the trees themselves would not have a means of protecting themselves against the push of other creatures’ industrial nature (something that echoes Tolkien himself), so she made the Ents to be shepherds and protectors of the trees and forests. Tolkien even had an early iteration where he called them Tree Ents because the word Ent was derived from the Old English word Eoten, meaning Giant, so they were Tree Giants meant to protect. Tolkien seeds this in The Fellowship of the Ring when Samwise relays a story from his cousin Hal, who saw a “treelike giant” north of the shire. This anecdote was Tolkien’s way of seeding their entrance into the books.

So we know that Yavanna created the Ents – why then does Treebeard say that they were a creation of the Elves? Looking back at the text, one can see where I went wrong. The Ents and Entwives were creatures of the earth, and where they were sentient, they couldn’t communicate with other animals. They were meant solely to be of and for nature, so Treebeard says that the Elves taught them to speak Elvish and opened their minds to interact with other sentient creatures. The Elves brought the Ents to life; they didn’t create them.

I could go on and on about Ents and make it their own essay, but since this is about a re-read of The Two Towers, I want to dig into a few other short items.

Gandalf by Matthew Stewart

The first is Gandalf. In The Fellowship of the Ring, he is of the gray order of the Istari (Maiar wizards), but because of his fall against the Balrog in that first book, he came back as an Istari of the White order, which is one of the most powerful, second only to the Black Order. This book teaches that the Istari are immortal like their masters, the Valar. Gandalf returned as a white-order Istari because of the power vacuum of Saruman, who abandoned his order for power. Saurman did not specifically side with Sauron (which we learn in The Silmarillion). Still, the Palantir corrupted him enough that he thought he could become the most powerful being in Middle-earth.

It isn’t until Gandalf returns that the party nearly ceases calling him by his common “gray” name, Gandalf. Instead, once he takes up the white mantle, most characters call him Mithrandir for the remainder of the series.

Lastly, I would be remiss if I didn’t bring up what confused me the most when I read through the books before reading The Silmarillion—the Dúnedain and Aragorn’s lineage.

Throughout this book, there are constant references to Elendil and Eärendil, but I didn’t know who those people were other than they were Aragorn’s ancestors. Having that foreknowledge made the events and exposition of the story that much more lush and meaningful. It adds weight to Aragorn’s decisions and makes him a more dynamic character. Upon the first read, much of his character felt very one note and much more severe than was necessary. Still, after getting the history behind his lineage, one can genuinely feel the dynamics at play and the choices he must make as he forges his way to coming back to be King of the world of Men.

Come back next week as we continue “The Music of the Ainur” in the Book of Lost Tales!


Blind Read Through: J.R.R. Tolkien; The Book of Lost Tales, Part 1, The Music of the Ainur part 2

“Through him has pain and misery been made in the clash of overwhelming musics; and with confusion of sound and have cruelty, and ravening, and darkness, loathly mire and all putrescence of thought or thing, foul mists and violent flame, cold without mercy, been born, and death without hope. Yet is this through him and not by him; and he shall see, and ye all likewise, and even shall those beings, who must now dwell among his evil and endure through Melko misery and sorry, terror and wickedness, declare in the end that it redoundeth only to my great glory, and doth but make the theme more worth the hearing, Life more worth the living, and the World so much the more wonderful and marvellous, that of all the deeds of Ilùvatar it shall be called his mightiest and his loveliest (pg 55).”

Welcome back to another Blind Read! This week we delve into the philosophy of Tolkien as we review “The Music of the Ainur,” the second chapter of The Book of Lost Tales.

Tolkien himself was a deeply religious and highly intellectual man. He surrounded himself with others of all opinions (see his writing group The Inklings, which included C.S. Lewis), and at the forefront of his mind was an anthropologic focus on the world. This curiosity of how the world works is what created the fantasy world we all respect so much.

This chapter, in particular, is about how Ilùvatar (God in this iteration) created the world through his Angels, which he named Valar.

Rúmil tells the story to Eriol and begins his tale by saying, “Before all things he sang into being the Ainur first, the greatest is thier power and glory of all his creatures within the world and without (pg 52).”

This passage marks Ilúvatar as a great creator. There is nothing closer to authentic Christianity than this first chapter, as it shows Ilúvatar’s great power and ability of forethought and humility.

Iluvatar

Rúmil goes on, “Upon a time Ilúvatar propounded a mighty design of his heart to the Ainur, unfolding a history whose vastness and majesty had never been equalled by aught that he had related before, and the glory of it’s beginning and the splendour of its end amazed the Ainur, so that they bowed before Ilúvatar and were speechless (pg 53).”

Thus enters the theme of Predestination. Ilúvatar creates a concept that has a beginning and an end. But for such a grand creator, that is not satisfactory because there is no surprise in the world, no joy in watching the events of his grand scheme unfold. To counter this problem, Ilúvatar tells his Angels (they are interchangeably called Ainur and Valar), “It is my desire now that ye make a great and glorious music and a signing of this theme; and (seeing that I have taught you much and set brightly the Secret Fire within you) that ye exercise your minds and powers in adorning the theme to your own thoughts and devising (pg 53).”

Ilúvatar allows the Vala to create the middle of his great tale with their own “secret fire.” We learned in The Silmarillion (and to a lesser extent here) that the Vala all have their own minds, and they all have their passions. This is what the secret fire is, a passion for seeing something created, which is mirrored in Tolkien himself as he created the world of Middle-earth. That is not to say that Tolkien thought himself a god, or even to the level of the Valar, but he saw it as his duty to show that there was great beauty in the world. He wanted to elicit this emotion from people because of his experiences in the Great War. Let me explain:

“Yet sat Ilúvatar and hearkened till the music reached a depth of gloom and ugliness unimaginable; then did he smile sadly and raised his left hand, and immediatly, thoguh none clearly knew how, a new theme began among the clash, like and yet unlike the first, and it gathered power and sweetness (pg 54).”

This passage shows both the power and the weakness of the Valar, which in turn displays just how human they were. Which makes sense because we, as people, are the antecedents of the Angels. Humans are called Ilúvatar’s second children (after the Elves). The Valar wanted to create something with the same power as Ilúvatar, but they became despondent when things turned dark, and their grand theme became black with peril.

Indeed it was Melkor, later called the Dark Lord and master of Sauron, who saw this darkness and believed it was the only way to the end of the story.

Melkor the corruptor (Source unknown)

“Mighty are the Ainur, and glorious, and among them is Melko the most powerful in knowledge (pg 54).”

Tolkien believed there was a balance to the world, making Predestination possible. Each Valar had their power or strength; Ulmo had control over water, Manwë had power over the air (The great eagles which bore Gandalf away from Orthanc and Frodo and Sam away from Mount Doom were agents of Manwë), and Aulë had control of the earth. But it was Melkor who had the greatest knowledge, and what Tolkien learned in World War I was that one could have a perception of darkness or a general concept of pain, but until you have the experience, you never really have knowledge of it.

Knowledge equals pain, which is a prime theme in Tolkien’s work. That may seem particularly depressing, but you cannot appreciate the most glorious mornings until you see the darkest of nights (this echoes in Sam’s speech at the end of The Two Towers. “They were holding on to something…”). Ilúvatar created Melkor to have the knowledge and sing about that knowledge which fostered despair in the world, but he could do nothing to change it. He became the Dark Lord because once the Children of Ilúvatar were created, they received gifts to experience the world’s joys and perils, whereas Melkor could only see troubles and darkness.

The Eldar were given long life and foresight that they would live to see the end of all time, which made them happier than humans. But to humans, Ilúvatar gave the gift of death.

Doesn’t it seem like much of a gift? Well, it harkens back to the question of knowledge. If you knew your time was short, you would live a more extraordinary life, a life filled with great pain and great joy, rather than being stuck in the middle and being “emotionless” as the Elves were.

This ability to have great highs and lows was specifically why Ilúvatar sang Melkor (also known as Morgoth) into existence. He knew what the Valar would do, but also knew it was necessary for a full experience of the world.

Come back next week for a recap and reread of “The Two Towers!”


Blind Read Through: J.R.R. Tolkien; The Book of Lost Tales, Part 1, Chapter 2: The Music of the Ainur

The Garden of Paracelsus by Leonora Carrington

“Then slept Eriol, and through his dreams there came a music thinner and more pure than any he heard before, and it was full of longing. Indeed it was as if pipes of silver or flutes of shape most slender-delicate uttered crystal notes and threadlike harmonies beneath the upon upon the lawns; and Eriol longed in his sleep for he knew not what (pg 46).”

Welcome back to another Blind Read! This week we head back to The Book of Lost Tales and tackle Chapter Two’s opening, “The Music of the Ainur.” Christopher added something new to this chapter from the notes of this father and the result sheds light on the meaning of the chapter. When he began writing Eriol’s story, Tolkien created a transitional piece between the beginning of the story of the Ainur and The Cottage of Lost Play. We’ll be covering that transitional piece this week because there is so much in it that warrants discussion before we move on!

Before we get too far into it, I want to delve a little deeper into the difference between Gnomes and Elves, which has been a strange adjustment because I wasn’t sure if Tolkien was calling all Elves (otherwise known as Eldar) Gnomes or if it was only Noldor (also known as Noldori) Elves. Part of the confusion comes in because of all the different names involved.

Tolkien wanted the world to be lush and complete, but because of who he was and his background, Worldbuilding to Tolkien didn’t mean delving into culture, landscape, or image. Instead, to Tolkien, what made people unique was how they communicated, meaning language. Thus, the language and the beings who utilized this language changed through his world’s creation.

For example, the Teleri later become the Vanyar, The Noldoli (Gnomes) later become the Noldor, and the Solosimpi later become the Teleri. Why did he make all of these changes? Because of language.

The perfect example of this is what we began with: Gnomes. The word Gnomes brings to mind that small bearded garden variety with red pointy hats. I’m sure at some point in the writing of this epic; an editor approached Tolkien who mentioned that that word did not elicit that “They were a race high and beautiful… They were tall, fair of skin and grey-eyed, though their locks were dark, save in the golden house of Finrod (pg 44).” (just to be clear we are explicitly talking about the Gnomes or Noldor Elves. Christopher goes out of his way to make sure that is clear: “Thus these words describing characters of face and hair were written of the Noldor only, and not of all the Eldar… (Pg 44)

So why did Tolkien call them Gnomes? Yep, you guessed it. Language! “I have sometimes used ‘Gnomes’ for Noldor and ‘Gnomish’ for Noldorin. This I did, for whatever Paracelsus may have thought (if indeed he invented the name) to some ‘Gnome’ will still suggest knowledge.”

In Greek, gnome meant thought or intelligence. Which then translated into words such as gnomic or gnostic. When Tolkien mentions Paracelsus, he refers to the 16th-century writer who used gnome as a synonym for pygmaeus, which means “earth-dweller.”

Tolkien was trying to establish that the Noldor were intelligent creatures who understood how the world worked. But he was also trying to create a distinction between the Noldor and the Valar. The two types of beings were almost interchangeable because they were both created by Ilúvatar.

At the beginning of this interlude, Eriol asks for clarification (Tolkien’s way of trying to clarify it himself): “Still there are many things that remain dark to me. Indeed I would fain to know who be these Valar; are they the Gods?” to which Lindo responds “So they be (pg 45).” And yet later, when describing gnomes, “nor might one say if he were fifty of ten thousand (pg 46).”

So he creates differences through the use of language. Both from the meaning of their names and the languages they speak. These themes also carry over into The Lord of the Rings because everyone has their distinct dialect, from Rohan to Gondor, from The High Elves of Rivendell to the woodland elves in Lothlórien. Here on Tol Eressëa, “there is that tongue to which the Noldoli cling yet – and aforetime the Teleri, the Solosimpi, and the Inwir had all their differences (pg 48).”

Language was a big theme in this introduction to make sure the reader understands what they are getting themselves into, but there are two other themes Tolkien stamps down, which carry over into all of his other writing; dreams and music.

All of these things are interconnected, and I chose the quote to open up this essay because it holds the essential themes Tolkien has brought into this tale.

If we remember from the first chapter (or go back and read it here), Eriol is a human of modern times. He travels and finds his way to Tol Eressëa, and he is a means to an end to tell the story of the beginning of time and the first age. What I find particularly interesting is that Tolkien intended there to be a “dream bridge” between Tol Eressëa and the rest of the world. So that outsiders could not find it while awake, and their knowledge of the isle would fade upon waking as dreams do; but dreams also leave us with subconscious memory, and feeling that stick with us, though we don’t remember details.

This intermittent chapter begins with Eriol heading to a room and falling asleep, and in that sleep, “came a music thinner and more pure than any he had heard before (pg 46).”

The Music of the Ainur, which we will get more into next week, is how the Valar (also known as Ainur) created the world. Their music brought into being plants, animals, and earth, as well as emotion and consciousness. This “pure music” is what Eriol hears in his mind as he sleeps. It is not the sound as it was when it created the world, but Tol Eressëa is so close to the center of everything that it echoes what came before. He hears the music of creation, and he doesn’t consciously recognize it, but he subconsciously melds into it.

I also find it interesting that he falls asleep and delves into dreams directly before being told the tale. Could it be that the entirety of The Book of Lost Tales is told through the Music of the Ainur while Eriol is sleeping?

Let’s see if we find out next week as we begin the Music of the Ainur!


Blind Watch: The Rings of Power; Episode 8, Alloyed

I leapt from that ship because I believed in my heart that I was not yet worthy of it. I knew that somehow, my task here was not yet complete. And when I surfaced all I could do was swim and pray I had chosen wisely. I did not cross that bitter Ocean, onyl to drown now. And nor will I let you.”

Welcome back to another Blind Watch! This week we conclude The Rings of Power and close up all the messy and misused storylines.

There will be heavy spoilers in this essay, so if you have not watched the episode or show yet, please stop now and head back to Amazon and watch it!

This episode finally reveals who Sauron is as well as one other major character in the mythology.

The show begins by having “the stranger” walking through the woods. He has been exiled from the wandering Hobbits (though they are not called that yet), and the mysterious and dangerous wanderers dressed in all white appear before him and all but tell him he is Sauron. Then, they use out-of-place magic to fool him, but the entire exchange doesn’t make sense.

First, let’s follow along with the show’s storyline and assume that this tall Stranger is, in fact, Sauron (he’s not, and we find out later who he is). It doesn’t make sense that Sauron wouldn’t know who he is at this point in history. He was already in Middle-earth from the end of the First age. The only time in Middle-earth’s history that it would make sense that Sauron might not know who he was (that never happened in any Tolkien I have read) was after the Drowning of Númenor, when he was cast down into the abyss, shed his mortal form and retreated to Barad-dûr. The fact that he shed his human form is the only factor in thinking he might not know who he was, so instantly, we see this Stranger is not Sauron.

What bothers me about this interaction is how lazy the writers were. Why would Sauron’s servants not know who he was? Especially servants who were this powerful in magic? Notwithstanding that there never were any magic users mentioned in Sauron’s entourage, these characters are just a means to an end to show the power of the Stranger and to show who he is, which is an Istari, otherwise known as a Wizard. Namely, this Stranger is who I thought he was all along: Gandalf the Gray.

It is Halbrand who turns out to be Sauron in disguise. I’m a little discouraged that I didn’t catch this sooner, but the writers changed the history so wholly to make it challenging to understand who he was, so I’ll give myself a little grace. Afterall, the whole point of this first season wasn’t to tell a wonderful story about Middle-earth, they wrote it to hide who Sauron was and to make a dramatic reveal.

To met he problem isn’t that Sauron turned out to be Halbrand. Sauron did, after all, disguise himself to influence the making of the Rings of Power. In the Silmarillion, he disguises himself as Annatar, the Lord of Gifts, to control the Noldor Elves and influence them create the rings in the first place.

Elrond and Gil-Galad suspected Annatar was not who he said he was, so he left Lindon and went to Eregion, where they crafted the Rings. But, unfortunately, while they were making all the Rings of Power (not just the three for the Elves), Sauron retreated to Mount Doom and created the One Ring to rule them.

So the fact that the showrunners decided to change Sauron’s disguise from Annatar to Halbrand is acceptable. My problem comes in with how they introduced and framed him. Sauron is a master of deception, so much so, that he destroyed two different empires with influence alone (meaning that he didn’t raise an army against them).

But why was Sauron stranded on a raft? Do the showrunners want us to believe that he foresaw Galadriel jumping off her boat and swimming to a broken-down ship in the middle of the sea? And even if that was the case, there are far easier ways for him to ingratiate himself within the Elven culture.

Having Halbrand come up with such a soft cover as “King of the Southlands,” which was so easy to figure out “bloodline was broken,” is unlike Sauron. It makes him seem weak and lazy, which he is not.

Not to mention that there never was a human king in Middle-earth before Númenor. They were all traveling bands who were subjects of the Elven Kings.

The whole point of the entire show wasn’t to make an incredible Lord of the Rings show, but to hide the information about who Sauron was so they could have that reveal in the last episode. All the character’s motivations were to hide who he was, all the action was to hide who he was, and all the plot was to conceal Sauron’s true identity. I don’t mind that the showrunners wanted to change history, however, it doesn’t thrill me. The fact that they very obviously sat around a writing room and said they wanted the final reveal to be who Gandalf is and who Sauron is, then framed the rest of the show around that is just lazy.

This is why people don’t like the show. It’s not necessarily how they changed history because, without a doubt, this story is different from Tolkien’s. It’s not the show’s visuals because the special effects are spectacular. It’s how the writers decided that one event was enough to drive eight episodes. It’s how they took away the agency of every character to fit in with some big reveal (which was pretty lackluster).

I’m not sure if I’ll be watching the second season, if and when it comes out, but it’s no longer a Tolkien show, so there will not be another Blind Watch covering the events if there does turn out to be a second season.

Thank you all for reading, and join me next week as we complete The Silmarillion!


Updates 01/05/23

Wow, what a year that was! I did not get anywhere near where I wanted to go in a writing sense, as work and life stuff enveloped much of my time, but it’s time for a new year, and it’s time for new resolutions. I received a typewriter and a new notebook for Christmas, which has invigorated my creative juices, so it’s time to get to work and get to some of these books I’ve been sitting on!

Elsie Jones Adventures:

The first three of these were already published traditionally, but the contract is up, and the rights have reverted back to me. So I’m going to self-publish and finally get this series out. So expect the first two in the series this year.

If you didn’t know, The Elsie Jones Adventures is a Chapter Book series suitable for kids 5-12. They follow Elsie Jones as she discovers a mysterious library and each book in the secret library pulls her into the plotline of that book, and she goes on the adventure with the characters! The series is filled with action and humor, but it also has lessons to learn along the way.

Book 1: Elsie Jones and the Book Pirates

In this first book, Elsie finds a mysterious library and enters “Treasure Island” by Robert Louis Stevenson. She meets some new friends and goes on a Pirating adventure, but also discovers there is a strange group trying to destroy the special books in the library. Follow along with her on an adventure to stop them!

Book 2: Elsie Jones and the Revolutionary Rebels

In Elsie’s second adventure, she finds an old book named “Common Sense” by Thomas Paine, which transports her to Revolutionary Boston. She meets Ben Franklin and goes on a famous horse ride with Paul Revere, leading to a showdown at the house of a literary giant.

Book 3: Elsie Jones and The Captain’s Guard

In Elsie’s Third adventure, she comes across “The Three Musketeers” by Alexandre Dumas and goes on an adventure with The famous French Musketeers. This book is filled with mystery, adventure, and swashbuckling fun, but it is on this adventure that Elsie realizes more is going on in these adventurous worlds.

You can find and purchase all three of these stories here or wherever books are sold. What will be released this year are “Author Editions” of these first three books. I wasn’t very happy with the end result when the publisher edited these books, so what you’ll get this coming year will be more extended and much more cohesive. The published books are still outstanding, don’t get me wrong, but since the rights have reverted back to me, I wanted to get the whole series out and make them as good as I possibly could. The originals still hold a place near and dear to my heart and will still be available.

Now onto other projects! As always, my first book of short stories is also available on this website or wherever books are sold. It is a group of short stories heavily influenced by the original “Twilight Zone” television show with Rod Serling. The title is “A View of the Edge of the World.”

The Legacy:

I read an article back in 2001 in Rolling Stone magazine about an island off the coast of Nova Scotia. I started writing an adventure novel back then but never got around to finishing it; then a History Channel show called “The Curse of Oak Island” came out, and it reinvigorated my love for this strange, mysterious island. I finished writing the novel in 2021 and meant to edit it in 2022 and get it out, but other things got in the way. I hope to finish editing it this year, get an agent and a publisher, and get it out early next year.

This book is based on Oak Island, but it is very much an “Indiana Jones” type story with heavy historical references which push the story forward as the characters look to uncover the mystery. It reads as half Dan Brown and half-pulp adventure novel. I absolutely love this book and can’t wait for people to read this one (and probably it’s sequels, wink, wink)!

The Revolution Cycle:

This is an expansive Fantasy/Adventure story. It follows a revolution from start to finish and will do so over a proposed 10 books. I’ve written the outline for the first novel and will be diving into it this year. I don t think it will be finished, but I hope to get enough done this year so it can be released by the end of next year.

Book 1. The Monster in the Woods

This first book of the cycle will focus on a group of young protagonists in a school in a secluded Duchy. They question the propaganda fed to them, and they drift apart until one of them finds a mysterious clue left by their strange uncle after he goes off to fight a monster roaming the woods outside the Duchy walls.

This book will have heavy Goonies vibes framed as a fantasy novel Joe Abercrombie would be proud to write. Each successive novel will expand the world and bring the characters further into the fight until they are inextricably involved with the revolution.

Future Works:

Elsie Jones and The Westward Adventurers: The fourth book in the Elsie Jones series. Elsie enters the world of James Fenimore Cooper’s “The Pathfinder.”

Elsie Jones and the Transylvania Twist: The fifth book in the Elsie Jones series. Elsie enters the world of Bram Stoker’s “Dracula”

Elsie Jones and the London Fog: The sixth book in the Elsie Jones series. Elsie enters the world of Sir Arthur Conan Doyle’s “The Casebook of Sherlock Holmes.”

Elsie Jones and the Dark Samurai: The seventh book in the Elsie Jones series. Elsie enters the world of Basho’s Haiku.

Elsie Jones and The Last Knight: The eighth book in the Elsie Jones series. Elsie enters the world of Cervantes “Don Quixote.”

Elsie Jones and the Treasure of Tut: The ninth book in the Elsie Jones series. Elsie enters the world of Virgil’s “The Aeneid”

I have written through the twelfth book in the series, but I’m keeping the remaining books under wraps!

I will continue publishing my weekly blog, which currently covers the histories of J.R.R. Tolkien. Each Thursday, I break down the verbiage and story to make the difficult language more accessible for the everyday reader. Check out my previous Blogs on The Silmarillion and all of H.P. Lovecraft’s work here!

You can also find other essays, short stories, and poetry here on my website for free, so I encourage you to read them! There is a good chance I will compile much of them for a future book of short stories, so get them while they are free!

The too far in the future projects:

The remaining books in the Revolution Cycle

A Sequel to The Legacy

Elsinore: A Graphic Novel about a town on the border of Hell

A future Elsie Jones spin-off

Thank you to everyone who follows and for your support for all who have purchased my books! Please continue to do so, and I hope the content I put out brings you joy, wonder, and happiness! Here is to a wonderful and prosperous New Year (with quite a bit of content coming your way)!


Born To Run

Inspired by Dr. Jekyll and Mr. Hyde Universal Pictures 1931

                “Gabe!  Oh God please get over here!  I don’t know what to do.  It’s horrible!” 

                It was Henry… I hadn’t heard from Henry for quite some time.  We were flat mates back in college; the days of too much drinking and too many drugs.  We’d grown apart over time, not because of any interpersonal issues, just time and space.  He’d become a Chemist and I became a police detective.  My policing skills made it all the more disturbing that he was calling me out of the blue.

                “Henry, slow down.  What’s going on?”  I asked.

                “My lab.  It’s been destroyed and… my assistants… Gabe.  They’re dead!  Someone killed them!”  Henry wailed.

                “Call the police Henry, meaning right now.  As soon as I get off the phone.  I’ll be there as soon as I can.”

                I grabbed my coat and exited my brownstone.  Snow was coming down in droves which always seemed to make it harder to get a cab.  When I finally flagged one down, I got in and the world was drowned out by Bruce Springsteen’s new hit blaring over the radio.

                The cab made its way across town as slow as molasses, belying the song blaring on the radio.  We apparently were not “Born to Run.”

                My hackles rose as soon as we pulled up to Henry’s lab.  The windows were smashed and the snow beneath them was spattered with red spots.  I hoped it wasn’t blood, but as a detective I knew better.

                I tossed the cabbie a tenner and knocked on the door to the lab.  I checked to make sure my pistol was in its holster under my coat and took out my Moleskine.

                The door flew open and Henry stood there looking frantic.  His eyes were sunken and his skin was jaundiced.  He looked like he hadn’t slept for days.  Springsteen echoed behind him in his lab.

                “Gabe!  Thank God!  Get in here!  I don’t know what to do!”

                “Slow it down Henry, tell me what’s going on,” I said entering the lab.  It was a disaster.  Broken glass everywhere.  The ground was littered with viscous liquid, but what was worse was the bodies.  Two people were dead on the ground.  I didn’t even need to inspect them, their terrible wounds told me all I needed to know.

                A woman had her head turned around backwards, her spine creating strange bluish-purple bulges in her neck where the bone was trying to break free. 

                A man was lying in a pool of blood with what looked to be a sword sticking out of his back.  That must have been what created the blood spatter on the snow outside.  I walked to the end of the room to switch off the radio.  I couldn’t focus with that music blaring.

                “They told me that a man named Edward came here looking for me.  Looking for a new formula I’d created,” Henry said.

                “Did they see him?” I started, then looked back at my disheveled friend, “wait, did you say they told you?”

                “Yes!  They told me he came in here and tore the place apart looking for more of my formula and when he couldn’t find it…”  Henry trailed off.

                “Henry,” I said.  “How could they have told you if they were dead when you got there?”

                His face looked surprised for a moment, then it twisted somehow.  His skin rippled, his hair grew, his eye color changed.  He was not the Henry I once knew.

                “Oh you are so smart, Gabe!” His voice was not Henry’s.  This voice was lower, rockier.

                I reached for my pistol but he was faster than light.  He was upon me before I could draw the revolver and his sharp teeth dug into my shoulder.

                I screamed in agony and threw him away from me.

                I managed a glance at him as I fumbled for my Smith and Wesson.  What I saw was not human.  His nails had grown long and sharp and his joints snapped and twisted into something more bestial.  His eyes were bloodshot, matching my blood which covered his mouth and nose.

                “Henry,” I cried, pulling the gun and pointing it.  “What was in that formula?”

                He laughed and sprung.  I do not believe in the supernatural, but I swear he covered the fifteen feet between us with a single bound.  His nails dug at my shoulders and his teeth snapped at my face.  The pistol went off and he squealed like a rat.

                I fell backward when he let go and fired another bullet off after him.  I swear it hit him.  I saw the blood spray off him but he didn’t stop moving.

                The lights suddenly went out, plunging the lab into darkness.  The only light in the room was the dim illumination of the lamp from the street.

                “Henry!”  I cried.  “Henry, I don’t know what you’ve done, but we can reverse this!  Did the formula make you become Edward?”

                Laugher echoed through the laboratory.  Springsteen came back on the radio. 

                “Henry!  You called for help!  I know you called for me to help you get rid of this Edward.  Come out and let me help you!”  I cried.

                He sprang at me from my flank and I felt nails rake across my back.

                I screamed and fired my pistol again.

                At night, we ride through mansions of glory, in suicide machines…

                “Is there an antidote, Henry?”  I cried into the darkened room.

                …this town rips the bones from your back…

                I heard the laughter of the insane in the room.

                “You really don’t understand, Gabe,” he laughed.

                I could see his eyes reflecting through the darkness.

                …it’s a death trap, it’s a suicide rap…

                “The serum wasn’t to help me control the urges.”

                …we gotta get out of here…

                I lost him.  I couldn’t see where he was.  I took a deep breath and braced my pistol in both hands.

                “You see Gabe,” He began before singing along with The Boss “I gotta find out how it feels.  Don’t you want to know how it feels?”

                He was suddenly in front of me and I felt his nails claw into me again.  I shot my gun, but it was errant.  He was gone again before I could respond.

                Laughter echoed in the darkness.

                …Tramps like us, baby we were born to run…

                “Once I took the serum there was no more Henry.  There was only Edward,” his laughter echoed inside my head.  I was suddenly dizzy.  I felt consciousness retreating from me.  I looked down to where he scratched me. There was no scratch.   I saw a syringe sticking out of me.

                …I want to die with you…

                “I didn’t call you here to stop Edward,” His gravelly voice said.

                …on the streets tonight…

                “I called you here to have a partner.”

                I felt intense anger.  I leaned into the hate.  It felt good.

                …Tramps like us, baby we were born to run…


The Power of Imagination

In a time of such division.  A time where people across the world are scared of terrorists.  A time where people don’t trust and fear their leaders.  A time when we seem to be moving apart from one another instead of moving closer to each other.  A time where fear is perceived to be more prevalent than love.

There is hope.

We as a people go through waves and there are always troughs as much as there are peaks.  You can see it in the way the cultural perspective has shifted.

The popular things now are reality TV, minimalistic music based around repetitive beats and repetitive lyrics, poorly written books meant to shock or entice.

We have weaved ourselves into a trough of apathy and complacency, where we let others tell us what to do or think and our entertainment is not there to entertain, but to anesthetize.

But out of the malaise comes art of quality.

Small at first.  A book here.  A movie there.  A song.  A painting.  A TV show.

Something that comes along that makes us think again.  That makes us wonder.  That makes us hope.

They come from the strangest places.  Disney’s Wall-E.  Bad Robot’s Star Trek.  Netflix’s Stranger Things.

You might be thinking what does this have to do with where the country is?  What does this have do with us as a people?

It’s about the power of Imagination (with a big I).  We as a species have separate processing systems in our brain.  One processes logic and the other processes creativity.  The creative part of your brain controls your emotions.  It follows that when you feel fear or hopelessness you have an absence of creativity.

The more imagination we develop, the more we will be able to process, the less we’ll fear; the more we will hope and dream.

Art leads the world.  Star Trek had one of the first interracial couples (and many of the first inter species couples). Star Wars ended the gritty anti hero hate that was brewed during the Cold War.

We went through such a boon in the 90’s that we couldn’t help but slip back.  The Cold War came to and end, Apartheid ended, the global economy was growing more than ever in history.

So we relaxed.  We let our imaginations grow cobwebs.  But the more you see unique new shows.  The more unique new art you see.  The more intricate the lyrics of the music you listen too.  The better the writing of the books you read…

Know that the more and more good or great art you see and intake, the more and more the culture is shifting.  Our hope comes from our imagination, so lets be more childlike.  Lets go on adventures.  Lets fight more dragons.  Lets have more tea parties.  Lets Imagine.


Blind Read Through: H.P. Lovecraft; The Statement of Randolph Carter

Ignorance is the foundation for Evil.  Ignorance, not in derogatory terms, but in it’s definition; a lack of knowledge, is the cause of the greatest of all issues.

Welcome back to another Blind Read!  Today we’re tackling an introduction to Randolph Carter, in the short vignette, and we’re covering the nature of evil, and how in Lovecraft, it always seems as though a willed ignorance is the cause of much of the horror.

The Statement of Randolph Carter has our titular character telling officials of what happened to his friend Harley Warren.

It seems as though Mr. Warren delved into strange occult books.  He was fascinated with something, and kept digging deeper and deeper.  He searched the world for the book that would tell him what he was looking for, and eventually he found it.  Carter says that many of the books he is looking at are in Arabic, proving that he is looking for some ancient knowledge, but that the book that holds the secrets are in a language that Carter doesn’t understand.

Carter helps Warren carry equipment to a site, but when the open the tomb Warren turns to Carter, with confidence, and tells him that he is to stay there.  That Carter’s sensibilities are too soft to experience what is down in the catacombs of the tomb.

Warren heads down and clicks on a phone, so that he can communicate with Carter.  Warren eventually finds what he’s looking for, but realizes that he’s made a mistake.  Whatever it is that he was looking for is far worse, far more powerful, far more demented, than what he anticipated.  He screams and screams for Carter to run, that it’s too late for Warren to save himself, but Carter could get out.

Carter promises to save Warren, but cant bring himself to go down into the tomb.  Eventually he hears a voice that tells carter “You fool.  Warren is dead!”

I’ll get to the idea of ignorance, but first there is something that has been happening in quite a few Lovecraft stories which had been bothering me; in many of the stories, the narrator of the story passes out from fear before they get a glimpse of the true horror that is coming for them.  Why is it that these Elder creatures and beasts are letting these people live?  They come upon them, helpless, but they always let them go to tell their story.  This is useful for Lovecraft to tell his tales, but is there a thematic reason for this benevolence?

I think there may be more to it.  How else could all these old books like The Necronomicon be written?  The knowledge had to have been obtained for the first time somehow.  Could it be that the Elder Gods allowed some man to write down this knowledge?  Or could it be that they want the knowledge to get out?

There is another possibility…do they have a moral code?  I have always assumed that the Elder Gods have a chaotic nature, but do they not attack people that don’t wish to delve into their secrets?  Do they stop their rampage when they find something helpless?  Are they like the Predator?  An alien creature who is a hunter, who never kills when the prey is helpless?  There seems to be some credence to this theory.

So if the Elder Gods are indeed this way, then why would anyone strive to find their secrets?  Is it just curiosity?  Power?  Which brings me to my next point.  It seems like the cause of much of the issues that begin in Lovecraft, happens when ignorance takes over.

These brash adventurers, who with to go after this forbidden knowledge, are in fact ignorant of what the knowledge they seek really means.  In every story these men find these books and seek their knowledge.  What we infer is that these men see that there is hidden power or knowledge and that’s where they stop.  It is their ignorance of what is actually going on that causes their deaths.

So are the Elder Gods actually evil?  Or are they only trying to stop the ignorant from accessing knowledge (like strange angles that will enable you to travel to another dimension), that they are not ready for?

What do you think?


Blind Read Through: H.P. Lovecraft; The Unnamable

This story gives great perspective on Lovecraft himself, and we get a sneak peek at the illustrious Randolph Carter.

What was so great about this story was getting to see what Lovecraft really felt about the construction of his stories.  Carter, who is apparently a writer as well, has a long conversation with a friend of his about how to tell a story.  His friend persists that there is no scientific was that anything in the scientific world could be unnamable.  Any kind of creature would have to be contained within some sub-classification or genus, but then suddenly, at the end of the story, a creature of some sort comes out of an old house they have been sitting next to and attacks them.  Manton, the friend has a mental break down because what he saw he cannot classify.

What gives the story a bit more depth is that it seems as though the subtext was that Manton stayed at the place where the story unfolds and saw something horrible when he was younger (which is probably the same creature he sees at the end of the story).  The point is that he has spent his life trying to categorize to deny the horrible, un-categorizable thing he saw as a child.

Carter also seems to serve as a duplicate for Lovecraft himself.  There is a theme that streams through Carter’s descriptions, which stream through all of the Lovecraft that I’ve read thus far.

This was a really great story on the essence of horror tales, and about the writing process in general.

What do you think?

Join me next Tuesday for a blind read of “The Outsider”


Blind Read Through: H.P. Lovecraft Arthur Jermyn

This was a sad and tragic tale of the Jermyn lineage.  We start the story with the knowledge that the titular Arthur commits suicide.  This fact weighs on the reader and becomes the driving force behind the mystery of the story.

Throughout these blind reads, I have come to understand that there is a deep mystery in every one of Lovecraft’s stories.  Something terrible, otherworldly, or macabre lies at the heart of every story and through it’s telling the reader strives to understand this mystery.

This story is fairly straight forward, in that, we are reading to see what would make someone immolate themselves.

In the end, Arthur finds evidence that his great-great-great-grandfather traveled to the Congo and took a humanoid white ape as a concubine and Arthur is the descendant of this ape.

At the beginning of the story, our narrator tells us that everyone should do what Arthur did to himself if they found the same.  Where bestiality is repugnant, there seems to be something more going on here.

The civilization where Wade Jermyn (the ancestor) goes speaks of the White God and the ape-princess, which is obviously Wade and his concubine, but the great civilization was told (to Arthur by Mwanu) to house “hybrid-creatures”.

Could this be a sect of Outer God worshipers?  Or is this a culture built on interbreeding with apes, and Wade got caught up in the fervor of their culture?

My predilection is to think of the prior, because as horrible as it is that Arthur finds that he is descended from an ape, he is not a young man, and must know about his own soul.  I would think that even if it would lead to suicide (if for no other reason than to end the lineage), it might take a little longer.

The housekeepers heard a horrible scream once Arthur opened the box.  We assume as the reader that it must just be the mummified corpse of his great-great-great-grandapema, but at the beginning of the story the narrator tells us that there is an object.  It is possible that Lovecraft is being coy and skirting around that it was a mummy, but there is also the peculiar golden locket which I believe holds the key.

When Arthur opens the box, it takes him a while to scream.  It is readily apparent by the appearance of the mummy that it is his ancestor, but it takes him a while to scream.  I think there must have been something leading to a cosmic horror discovery in the locket.  Maybe that there is something far more sinister that just the white ape in his lineage?

What do you think?

Join me on Halloween for a Blind Read of “The Temple”


Blind Read Through: H.P. Lovecraft; The Crawling Chaos

This was a fairly early iteration of Lovecraft’s work, and a clear indication of the direction that he intended to go in the Dream-Cycle.  This is a collaboration, so it is a bit of a stretch from Lovecraft’s other work, and frankly, not nearly as precise and put together.  The language is pulled together with cheap word positioning (“the doomed shack”.  The only reason doomed is used here is to give the story a creepier effect, when in reality, it shouldn’t have been written as a creepy story, but as a cosmic horror story because the whole planet is doomed) and a rambling tone, when on close inspection of Lovecraft’s other works, he tends to have loose meaning and trite verbiage, but it is precise.  Where it isn’t in this story.

Basically we follow the narrator into a cosmic horror dream.  The use of Opium is prevalent, though the narrator says that this experience is neither an Opium dream, nor a fever dream.  He goes on a cosmic journey, meeting gods and leaving the earth, only to find that there is a cosmic event that has destroyed the world.

The plot line is a Lovecraftian story, but what is absent is all the beautiful references, and subtleties.  From the preface of the story Lovecraft thought highly of Winifred Jackson who this story is based on, but I fear that his collaboration with Elizabeth Berkeley sapped the story of it’s needed umph.

Join me tomorrow for a Blind Read through of “The Walls of Eryx”, another collaboration.


Blind read through: H.P. Lovecraft; The Nameless City

This one is a pure horror story.  This reminds me of the times my friends and I sat around and played the table top game.

The story follows a narrator through Egypt to explore and he comes across the nameless city.  A city whose inhabitants seemed to be some prehistoric creatures that were part man and part reptile.  Our narrator finds a tunnel and happens upon some kind of deeper creature sleeping within the earth.

The absolute best part of horror, is the fear of the unknown.  There are things in the world which we can even fathom and what makes Lovecraft so amazing is that he tunes into this with his Chthonic Deities and their followers.

Best line in the story?  “To convey any idea of these monstrosities is impossible.”

And even though he gives a semblance of a description right after this, it still hits the fear meter.

We are also reintroduced to the Mad Arab who wrote the Necronomicon off the horrible experiences he had in places similar to this.

We are left with the wonderful, famous, Lovecraft line from the Necronomicon:

That is not dead which can eternal lie,

And with strange aeons even death may die.

Lovecraft is also a precursor to all the modern day Urban fantasy, with his first person narrators who are describing these strange happenings, with their own voice.  If you notice every Lovecraft narrator is invariably, Lovecraft.  His discernible prose streams through each narrator’s tome, and what makes it work is the absolute weirdness and uniqueness of the tales.

Join me tomorrow for a blind read through of “The Quest of Iranon”


Blind Read Through; H.P. Lovecraft, The Doom That Came to Sarnath

This was the first story from the “Dunsany” period and probably the first iteration of his eventual shift into the Cosmic Horror genre.  Published in 1919 (full of mis-spellings and embellishments), this story tells of the city of Sarnath in the land of Mnar.  Sarnath was built next to a river, near the Ancient City of Ib.  The city of Ib, as we find out from the extremely old and archaic writings on brick walls of another ancient city and parchments, is housed by strange beings, who are green and have a green halo, and bulging eyes and flabby lips.  These beings are mute and supposedly descended through this green mist (which occasionally also surrounds the moon) from the moon to create the city of Ib next to the still green lake.

The primitive warriors of Sarnath decide that they hate the minions of Ib because they are disturbing looking and worship Bokrug, a water lizard.  They kill all the creatures of Ib and push them into the lake.  They destroy the city of Ib, and keep only the green statue of Bokrug.  Soon the high priest of Sarnath (Taran-Ish) dies, with an expression of great horror and writes on the sea-green stone idol of Bokrug the word…DOOM.

The city moves on and goes through decades of prosperity, mining out precious stones and living richly, until one day, during a ceremony commemorating the destruction of Ib, a mist floats down from the moon to the still lake, and green creatures come forth and destroy Sarnath.

Lovecraft is obviously describing Inuit’s when he talks about Sarnath and it’s peoples.  The land of Mnar, has some Norse inclinations as well.  The reason I say this is because the green haze must indicate the Northern Lights, which seem to emanate from the heavens and descend upon earth.  Then at the end of the story Aryan men go to view the ruins of Sarnath (showing Lovecraft’s prejudices, since they were the only people on earth with enough courage to view the ruins), indicating that it is a different location than Europe.

The story attempts to pull its horror from the fear of religion and the bible once again, and I’ll be curious to see if that is indicative of all the Dunsany stories, or if it’s a theme throughout.  The Ultimate story is a combination of Sodom and Gomorrah, and Babel themes, mixed in with a little Old Testament, good old, God fearing idol worship.  The people of Sarnath are being punished for their worship of a false god and their love and lust of the material, and then the Ancient Ones come back for retribution with their strange descendants, the creatures of Ib.

Because this is a blind read through and I haven’t read any Lovecraft before I dont know if Bokrug is part of the mythos cycle of Gods, but I would probably argue that it should be at least a lesser god.

For purposes of categorization, Bokrug will be a lesser god, based in Greenland area.  We’ll see if that has any bearing on the future stories.


Blind Read Through: H.P. Lovecraft; The Tree

I finished this story and my first response was…What was that?  This story is from his Dunsanian period, which I assumed to mean part of a otherworldly mien.  This extremely innocuous, and seemingly disparate narrative focuses on two artists who are commissioned to create a marble sculpture of Tyche, the Grecian Goddess who governed prosperity and fortune of a city.  One of the sculptors, Kalos, dies and asks to be buried with two olive branches by his head.  The other sculptor, Musides, is his best friend and complies.  Musides continues working on the sculpture, and eventually finishes as a tree grows from the grave site of Kalos.  The tree looks like a man. When the Grecians come to get the sculpture and give accolades to Musides, they find the house destroyed, the tree’s roots grown into the house and no sign of the sculpture or Musides.  The narrator tells us that in the boughs of the olive grove one can still hear whispers that say “I know, I know.”

That’s the story.  In it’s entirety.  It took me about an hour of rumination to come up with what it truly means.

In the first paragraph the narrator tells us that the grove is thought of as belonging to Pan, the Greek god of mischief.  Which would make sense since strange happenings go on there.  Then at the end of the paragraph, he tells us that he hears a different story.  This is where the Dunsany influence comes in, and why the story is truly Lovecraftian.

Kalos is said to speak to the creatures of the forest, in his Olive grove, and when he dies he asks for two olive branches to be put by his head.  Lovecraft was atheistic, but religion seeped into his writings because he thought that was the ultimate horror.  So the two olive branches indicate knowledge of the Gods and creation of a church. The creation of the Church was the tree that looked like a man, and the olive branches next to his head meant that Kalos was given the knowledge of the Gods as the branches grew through his head.  However it was thought that the god of the grove was Pan, but we are told that was not correct.  Kalos was given sight of the Great Old Ones.

Musides goes to finish his creation there, but in reality he comes to the realization of Kalos, because of the whispering of the tree.  The Great Old Ones are upset with his creation of a “graven image of another deity” in Tyche, so they destroy the house.

The whispering of “I know, I know” is not a comfort of one spirit of a friend to another, as I originally thought (I mean come on, this is Lovecraft, after all), but of knowledge.  Kalos is whispering to the world of the horrible knowledge of the Elder Gods he gained by communion in the olive grove.  The tree is Kalos ascended with that knowledge and he whispers in torment in his jail that is a tree in the shape of a man.

“I know, I know”


The Drifter

Today in honor of finishing one of my books which is based upon poetry, I’m submitting some poetry of my own.  I wrote this one a few years ago, but I never published it here. Enjoy!

Driftwood finds it’s way to sand, how is it that it’s so hard for me to find land?

and this state of constant wonder, leads me divided; torn asunder

in this horrid devil’s playground in my head…

My fingers tell the story, of the broken trumped up glory

when my mind refused to listen, drowned out by broken pistons

the silence beating louder than my heart…

 

The darkened frozen night glows, and the turgid sky just bellows

of my time examining seams, on the boulevard of broken dreams

as words flow down as kindling for my hearth…

 

But those wounds of empty pages, who speak louder than the ages

as the clock runs down to zero, I’m not a battered, broken hero,

just a man who wont give up until he wins…