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Blind Viewing: J.R.R. Tolkien; The Rings of Power, Episode 1

We had no word for death, for we thought our joys would be unending. We thought our light would never dim. So when the great foe Morgoth, destroyed the very light of our home we resisted. An a legion of Eleves went to war. We left Valinor, our home, and journeyed to a distant realm. One filled with untold perils, and strange creatures beyond count. A place known as Middle-earth.”

Welcome back to another Blind Read! Or, in this case, let’s call it a blind watch! This week, we’re taking a step back from The Silmarillion and reviewing the first episode of “The Rings of Power” on Amazon.

The show is pretty much what I was expecting. It corrupts the lore of Tolkien, using some, changing most, and making much up on their own.

That may sound like a denigration of the show, but it is entertaining – Of which you can’t deny when you first look at Valinor and its two shining trees. People who have not read the Silmarillion will probably take great joy in the show because they get to return to Middle-earth and join along with a few characters they remember from the Movies. Namely Galadriel and Elrond.

So there is entertainment value in the show, and the special effects and visuals of the first episode are incredible. If nothing else, you can tell this was a labor of love for at least the special effects crew.

I have not finished the book (nor any of the other histories which expound upon the core that is The Silmarillion, but if you’ve been reading along with me, you know that), but just getting through the Quenta Silmarillion has given me a good enough knowledge to notice the inconsistencies in the show.

The first of which is in this introduction. We start by viewing Galadriel and Finrod Felagund speaking in Valinor, but the show ignores the entire Fëanor and Silmril plot, which was the fundamental basis of The Silmarillion. In the book the storyline was an effort to show a fall from grace and how people born with the best intentions were corrupted by greed, hubris, and familial bond. If you remember, Fëanor created the Silmarils, and Morgoth stole them with the help of the great and horrible Ungoliant, Shelob’s mother.

Morgoth was a Valar, a creation of Ilùvatar, the God of Arda (“God,” for lack of a better term). Ilùvatar created the Valar, who in turn created the world they created through their song from Valinor. Morgoth was a fallen angel who was jealous of the abilities of the Children of Ilùvatar (The Eldar, or Elves). So he stole the Silmaril’s, which held the light of Valinor, and went to Middle-earth. That is all true.

What the show doesn’t cover is that Fëanor and his sons and the rest of the Noldor (Galadriel included), Killed their kin because they were denied an exit from Valinor, and then they stole boats and sailed to find Morgoth and take the Silmarils back.

The showrunners did this because they wanted to keep the Elves the uncomplicated heroes of the show. They needed them to be beings that the viewers would root for, yet that depth of character, which they tried to infuse within Galadriel, is lost on the rest of the Elves.

So we see in the opening quote of this essay, which is part of the opening voiceover from Galadriel, that the Elves chased Morgoth to Middle-earth to battle the called angel. They include every grand battle and say that the war lasted for centuries, but they gloss over the other incredible stories of the age. But, of course, they didn’t have the rights to those stories, so we can’t blame them for it, and there is a possibility that they framed the show this way because they were not allowed to mention the I.P. of The Silmarillion, I.E., the Silmarils.

So all of that is just the setup for the show. The introduction has some spectacular visuals, and it was fascinating to see the aftermath of the Fifth Battle called Nirnaeth Arnoediad. For example, the pile of Elven helms (which probably should have been bodies, but it’s a show), which was called Haudh-en-Nirnaeth, or the Hill of Tears (The fifth battle was called Unnumbered Tears), which eventually grew over with grass. You’ll notice this heartbreaking scene immediately when you watch it.

The first considerable divergence the show takes, however, is that Galadriel’s Brother, Finrod Felagund. In the show he falls in battle with Sauron, which is factually incorrect. Instead, he falls in battle with Morgoth, so the back story of Galadriel in the show is false.

The second divergence is The High King Gil-Galad sends the warriors of the Elves back to Valinor, presumably to get them out of the way because Gil-Galad doesn’t believe that Sauron will come back in the next few centuries, if ever. The problem is that at this time, sending the elves to Valinor is not a decision that Gil-Galad can make. It has to be approved by the Valar, and if he had that palaver, there is no way the Valar would allow all of the warriors to return. Not to mention that Galadriel is the last of the Noldor who are accountable to the Curse of Mandos, so she would never be allowed to return to the undying lands.

The scene of the warriors entering Valinor is breathtaking, however, showing the showrunners’ love for the source material. I just wish they had not changed the motivation and basis of Galadriel herself.

I did enjoy the episode, however there are more things to say. First, there is quite a bit of back and forth about black elves. I have seen articles and posts on Social Media where people thought there were no black elves in Middle-earth. I’m here to say that if you hold this belief and you think all elves are described as golden haired, white, and thin, then you did not read the Silmarillion. The description of the Moriquendi, otherwise known as dark elves, had dark (sometimes grayish) skin and dark hair; not to mention the most famous of the Dark Elves, Eöl, the master of the forge and father of Maeglin.

The second is a specific point of interest. It is said in The Silmarillion that because Galadriel is the last of the Noldor who had seen Valinor’s light (yes, despite the actress’s age, she is the oldest of all the Elves in Middle-earth during the events of the show), the light of the trees are reflected in her eyes. The show does a great job at having that reflection of the light of the trees of Valinor in her eyes at all times.

I hope you all enjoy the show as well! Next week we’re returning to the book with The Akallabêth, which is (I think) the history of the Nùmenorians and the second age!

We have a lot to talk about, so join me every Thursday!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Voyage of Eärendil and the War of Wrath, Part 1

“And the wise have said that it was by reason of the power of that holy jewel that they came in time to waters that no vessels save those of the Teleri had known; and they came to the Enchanted Isles and escaped their enchantment; and they came into the Shadowy Seas and passed thier shadows, and they looked upon Tol Eressëa the Lonely Isle, but tarried not; and at the last they cast anchor in the Bay of Eldamar, and the Teleri saw the coming of that ship out of the East and they were amazed, gazing from afar upon the light of the Silmaril, and it was very great.”

Welcome back to another Blind Read! This week we start the process of closing the Quenta Silmarillion as we review the fates and legacy of the two half-Elves looking to save the world from not only Morgoth but their own kind.

We pick up right where we left off in the last chapter, with Eärendil marrying Elwing and having two boys, Elros and Elrond. Yes, that Elrond. Eärendil was restless because of how he viewed the progression of the destruction of Beleriand, so he took to the sea. “Seeking after Tuor and Idril who returned not; and he thought to find perhaps the last shore, and bring ere he died the message of Elves and Men to the Valar in the West, that should move their hearts to pity for the sorrows of Middle-earth.

Eärendil became friends with Círdan the Shipwright, who built him a fantastic ship named Vingilot, the Foam-flower. He left his family on the coast and sailed West to find answers, but something nagged at him. It was the fear of the remaining sons of Fëanor and what they would do to fulfill their oath. He was right to fear because when the tidings came to Maedros that Elwing lived and had the Silmaril, he gathered his brothers and they demanded the Silmaril, but Elwing refused to relinquish it. “And so there came to pass the last and cruelest of the slayings of Elf by Elf; and that was the third of the great wrongs achieved by the accursed oath.

The Noldor won the day, but only Maedros and Maglor survived the battle. Elrond and Elros were taken captive, but Elwing, wearing Nauglamír, complete with the Silmaril, cast herself into the sea.

Ulmo came to her rescue and turned her into a “great white bird,” yet again calling reference to the swan boat referenced at the beginning of this book and Galadriel’s ship in The Lord of the Rings.

Elwing, as a bird, found Vingilot and landed on the ship, only then turning back into Elwing. She relayed the events of the last great slaying to her husband, and they feared the loss of their sons, so they did the only thing they could think of doing. They sailed for Valinor to try and gain assistance from the Valar. We get the opening quote of this essay here.

Elwing and Eärendil step to the shores of Valinor but ask the other sailers to stay on the boat because they think that by stepping back on the shored of the Valar, they will not return alive. Their only hope is to get the Valar to agree to help those still living under Morgoth’s wrath.

They come before the council of the Valar, where an excellent discussion about what to do with them takes place. Mandos, the Valar who proclaimed the great curse which eventually led to the Noldor’s destruction, volleyed to have them put to death, for they came to the undying lands unbidden. However, cooler heads prevailed, and Manwë forgave them, if only because they came to Valinor to save others. He gave them a choice, however; “to Eärendil and to Elwing, and to their sons, shall be given leave each to choose freely to which kindred their fates shall be joined, and under which kindred they shall be judged.

Both Eärendil and Elwing chose to be judged “among the Firstborn Children of Ilùvatar,” thus adhering, at least in part, to the Curse of Mandos.

The Valar sent a significant wind which set the sailors on the boat back to Beleriand, “but they took Vingiot, and hallowed it, and bore it away through Valinor to the uttermost rim of the world; and there is passed through the Door of Night and was lifted even into the oceans of heaven.

And that is the fate of Eärendil. He is to sail the stars for the remainder of eternity with the Silmaril on his brow, shining brighter than any star. In fact, “when this new star was seen at evening, Maedros spoke to Maglor, his brother, and he said: ‘surely that is a Silmaril that shines now in the West?’
“And Maglor answered: ‘If it be truly the Silmaril which was cast into the sea that rises again by the power of the Valar, then let us be glad; for it’s glory is seen now by many, and is yet secure from all evil
.'”

This end brought the light of the Trees of Valinor to the world, without ever having a single being be in charge of keeping the Silmaril, and thus lightened a load of all living beings to just existing. The Power the Silmarils held was never meant to be in the lands beyond Valinor because the gems indicated that a mortal (or semi-mortal) being could be close to godliness. The Light of the Trees was a creation of the music of the Ainur, spurned on by Ilùvatar himself (itself?). Fëanor created them not out of reverence for his betters but out of a lust to be more like them. That is what the power of the Silmarils entails, and that is why no one can seem to give them up when they have one (with the significant exception of Lùthien). They are a piece of God-made tactile. People still fight over lands they deem holy because they believe God was born there. Can you imagine what they would do if they knew there was a physical talisman which embodied God in the world? This is what caused the strife of Beleriand. This is what caused the world’s wars. Because one Noldor deemed that it was his birthright to be more like a god, he ascended high enough to create an aspect of that light but not high enough to become part of it.

Meanwhile, Elwing stayed on Valinor in a large white tower built by the Valar. “And it is said that Elwing learned the tongues of birds, who herself had once worn their shape; and they taught her the craft of flight, and her wings were of white and silver-grey.

In Tolkien, there is always a node of hope in the harshest stories. For example, Elwing and Eärendil sacrificed themselves to end the strife of Beleriand. They were ostracized and put to death, owning the curse of Mandos to end it. But hope comes because whenever Eärendil comes close to Beleriand, Elwing becomes a bird and flies to meet him and be with her husband again. This is somewhat reminiscent to another resurrection story where someone takes on the sins of others…

The scene of them riding through the sky, however, is reminiscent of many old Mythologies and adds to the magic and wonder of the world. More importantly, it shows that though they took the curse on their shoulders, they still can be together, fly over the world of Middle-earth, and view their children growing up and old while being close to the light of their God.

We are nearly there; just a few pages more! Join me next week as we conclude The Quenta Silmarillion!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Tuor and the Fall of Gondolin

Therefore in that time the very entrance to the hidden door in the Encircling Mountains was caused to be blocked up; and thereafter none went ever forth from Gondolin on any errand of peace or war, while that city stood. Tidings were brought by Thorondor Lord of Eagles of the fall of Nargothrond, and after of the slaying of Thingol and of Dior his heir, and the ruin of Doriath; but Turgon sht his ear to word of the woes without, and vowed to march never at the side of any son of Fëanor, and his people he forbade ever to pass the leaguer of the hills.”

Welcome back to another Blind Read! This week we witness the fall of the Elves’ last great city and Beleriand’s continued destruction.

Tolkien starts by reminding us of Tuor, Túrin’s cousin, who was captured at a young age by Easterlings and Orcs and kept in captivity for three years. Once he escaped, he spent the next four years living in solitude and “did such hurt to the Easterlings” that they set a bounty on his head.

Ulmo, the only Valar that seemed to care for the Children of Ilúvatar, “had chosen Tuor as the instrument of his designs” and saved Tuor by bringing him through a tunnel filled with raging water to Nevrast by the sea.

Tuor stayed there for some time until he finally found “the deserted halls of Vinyamar beneath Mount Taras, and he entered in, and found there the shield and hauberk, and sword and helm, that Turgon had left there by the command of Ulmo long before.”

There are many callbacks to previous chapters, but they raise more questions than answers. For example, did Ulmo foresee this destruction coming to Beleriand when the Noldor left Valinor? Is that why he instructed Turgon to leave equipment there? Because he knew there would eventually be someone to come and take it to make some stand? And an even bigger question, Ulmo is the protector of the Children of Ilúvatar, but does this foreknowledge make him complicit in the destruction? Or was there no other way around it?

In any case, in Vinyamar, Tuor came across Voronwë, the son of Aranwë, one of the Elves that Turgon sent to sea. Voronwë, understanding that Tuor was on a mission from Ulmo, assisted him in getting to Gondolin. Along the way, they passed a tall man, “clad in black, and bearing a black sword…” which is Tolkien’s way of setting the timeline for us because this is very obviously Túrin heading back to Hithlum.

Tuor finally makes it to Gondolin and is led before King Turgon “and all that heard the voice of Tuor marvelled, doubting that this were in truth a Man of mortal race, for his words were the words of the Lord of the Waters.

Tuor “gave warning to Turgon that the Curse of Mandos now hastened to its fulfillment, when all the works of the Noldor should perish; and he bade him depart, and abandon the fair and mighty city that he had built, and go down Sirion to the sea.”

Again here we have information of foreknowledge by the Valar. This First Age seems more and more like a punishment for leaving Valinor in the first place. It almost feels like the Valar wanted the Eldar with them in Valinor, leaving the world of Beleriand for Men and Dwarves.

There is even a passage where Turgon thinks back on something Ulmo said to him when he was getting to Beleriand, “Love not too well the work of thy hands and the devices of thy heart; and remember that the true hope of the Noldor lieth in the West, and cometh from the sea.”

Not only does Ulmo tell him that they will only be there for a little while and they truly belong to the West, but he then tells Turgon how to live so that he can return to finish his existence. Turgon, being Noldor through and through, “was become proud” and ignored those words. Even Maeglin, his nephew, believed in Gondolin and continued to hide, which leads directly to the quote which opened this essay.

So they stayed, and Tuor stayed with them. In time Tuor fell in love with Idril, daughter to Turgon, and they eventually married “and thus there casme to pass the second union of Elves and Men.” But Maeglin loved his cousin and held Tuor in great animosity. He took Idril from Maeglin, but not only that; he was an outsider and a Man to boot!

The following spring Eärendil was born of Tuor and Idril, and Maeglin’s resentment grew. We have already seen in the chapter about Maeglin that he strove to make unique and powerful weapons and armor, but we see here that he ranged deep into the mountains and far from home, trying to get materials for these forgings.

We also know that Húrin cried out to the mountains that hid Gondolin, hoping for help from Turgon, and Morgoth’s agents watched so they knew the general region of Gondolin. So when Maeglin searched for materials, Morgoth’s agents caught him and brought him to Angband.

He was tortured there and made a deal with Morgoth. His torment, hope for the future, and resentment led him to this betrayal, far more than any of the torture Morgoth put him through. The deal was that Maeglin would reign underneath Morgoth’s rule in Gondolin and take Idril’s hand in the process.

It took years for Morgoth to make his move, but in the Summer when Eärendil was seven, Morgoth released his fury upon Gondolin.

Of the deeds of desperate valour there done, by the cheiftans of the noble houses and their warriors, and not least by Tuor, much is told in The Fall of Gondolin: of the battle of Ecthelion of the Fountain with Gothmog Lord of Balrogs in the very sqaure of the King, where each slew the other, and the defence of the tower of Turgon by the people of his household, until the tower was overthrown; and mighty was its fall and the fall of Turgon in its ruin.

Tuor and Idril escaped with their son, but Maeglin caught them. Tuor and Maeglin had a mighty battle, but eventually, Tuor “cast him far out, and his body as it fell smote the rocky slopes of Amon Gwareth thrice ere it pitched into the flames below.” Thus Maeglin ended.

But Tuor and his family’s exit was not complete. They escaped through the mountains, but a group of Orcs and a Balrog found them. Glorfindel saved them while riding the King of the Eagles, Thorondor. They had a mighty battle, and eventually, Glorfindel and the Balrog fell from the mountain and perished.

Finally, their escape was complete, and they fled south with Ulmo’s aid down the Sirion to the sea, where they met up with Elwing, who held Nauglamír and the Silmaril.

Morgoth felt his sack of Beleriand was complete, “recking little of the sons of Fëanor, and of their oath, which had harmed him never and turned always to his mightiest aid; and in his black thought he laughed, regretting not the one Silmaril that he had lost, for by it as he deemed the last shred of the people of the Eldar should vanish from Middle-earth and trouble it no more.”

Meanwhile, Ulmo called for forgiveness of the sons of Fëanor and to rescue them from Morgoth’s wrath, but Manwë was unmoved by Ulmo’s cries; “and the oath of Fëanor perhaps even Manwë could not loose until it found its end, and the sons of Fëanor reliquished the Silmarils, upon which they had laid their ruthless claim. For the light which lit the Silmarils the Valar themselves had made.”

What I find so interesting about this is that the Noldor don’t have the Silmarils anymore, but Morgoth does. So the Valar are blinded by their Hubris and can’t see past the fact that the Silmarils were taken in the first place, despite Fëanor making them.

There is one Silmaril left that Morgoth does not possess, and it’s in the hands of a young Elf who just met a young half-elf. Eärendil and Elwing, heirs of the great Kings of Middle-earth. Do they sail to Valinor and hand the Silmaril back to Manwë? Is that what brings the change and leads the Valar to battle against Morgoth?

There’s only one chapter left, so let’s find out next week in “Of the Voyage of Eärendil and the War of Wrath!”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Ruin of Doriath, Part 2

Thus it came to pass that when the Dwarves of Nogrod, returning from Menegroth with diminished host, came again to Sarn Athrad, they were assailed by unseen enemies; for as they climbed up Gelion’s banks burdened with the spoils of Doriath, suddenly all the woods were filled with the sound of elven-horns, and shafts sped upon them from every side. There very many of the Dwarves were slain in the first onset; but some escaping from the ambush held together, and feld eastwards towards the mountains. And as they climbed the long slopes beneath Mount Dolmed there came forth the Shephers of the Trees, and they drove the Dwarves into the shadowy woods of Ered Lindon: whence, it is said, came never one to climb the high passes that led to their homes.”

Welcome back to another Blind Read! This week we come back to the tragic conclusion of the Ruin of Doriath and understand how the races came to hate each other.

Last week we left off with the murder of King Thingol in his very chambers. The power of the Silmaril, which the Dwarves forged into Nauglamir, was too great and created envy that overrode their memory and senses. They were suddenly angry because they felt Thingol didn’t deserve Nauglamír, as it was a gift to Finrod made by the Dwarves. So when Thingol asked them to reforge it with the Silmaril, they did so without hesitation. Still, after giving it back, the absence of the light of Valinor made them regret their decision, so they struck Thingol down, took Nauglamír, and fled Menegroth.

But they were “pursued to the death as they sought the eastward road, and the Nauglamír was retaken, and brought back in bitter grief to Melian the Queen.” Her thoughts grew dark, “and she knew that her parting from Thingol was the forerunner of a great parting and that the doom of Doriath was drawing neigh.”

In her grief, her magic waned, and the Girdle protecting Doriath fell, “and Doriath lay open to its enemies.” So she gave Nauglamír, inlaid with the Silmaril, to Mablung and asked him to send word to Beren and Lúthien, then “she vanished out of Middle-earth, and passed to the land of the Valar beyond the western sea, to muse upon her sorrows in the gardens of Lórien, whence she came.

Two dwarves escaped the attack on the murderers of Thingol, however, and went back to their kin in Nogrod. These Dwarves vowed vengeance and gathered a great host to march on Doriath, “and there befell a thing most grievous among the sorrowful deeds of the Elder Days.”

The Dwarves lost many of their kin in the battle in Menegroth, but they sacked the city; “ransacked and plundered.” Finally, they killed Mablung and took back Nauglamír and the Silmaril.

Word spread quickly of the terrible act the Dwarves perpetrated, and soon Beren and Lúthien heard of it. So Beren gathered his son Dior and a host of Green Wood Elves and went after the Dwarves; their confrontation is the opening passage of this essay.

They slaughtered the Dwarves, Beren himself killing the King of Nogrod. Then, finally, the Elves and Beren drowned the treasure of Menegroth in the river Ascar, all that is, but Nauglamír and the Silmaril.

Now the Silmaril was back in his hands, the item he fought so hard to win Lúthien’s hand in marriage by cutting it out of Morgoth’s crown. He took it to Lúthien, and she wore it for protection, and “it is said and sung that Lúthien wearing that necklace and that immortal jewel was the vision of greatest beauty and glory that has ever been outside realm of Valinor.”

Dior, Thingol’s heir, took it upon himself to bring the glory of Doriath back. So he brought his wife Nimloth, his boys Eluréd and Elurín, and his daughter Elwing to Menegroth, and there he became the new King of Doriath and raised a new kingdom there.

There, in Menegroth, Dior brought greatness back until one day a group of Green Elves came calling. They brought with them Nauglamír and the Silmaril. Proof that Beren and Lúthien, his parents, had passed from the world of Men and Elves. “But the wise have said that the Silmaril hastened their end, for the flame of the beauty of Lúthien as she wore it was too bright for mortal hands.

Dior knew this, but the call of the Silmaril was too strong, so he began to wear it, and in doing so, the Silmaril called for another end of Doriath.

The Sons of Fëanor laid a new claim to the Silmaril and demanded that Dior relinquish the jewel. When he refused, “Celegorm stirred up his brothers to prepare an assault on Doriath.”

They fought a battle that all would remember. Celegorm, Curufin, and dark Caranthir all died by Dior’s hand, but they, in turn, killed the new king of Doriath and Dior’s wife, Nimloth. The “cruel servants of Celegorm” also took Dior’s boys Eluréd and Elurín and set them to be lost and starve in the woods. The only survivor of the household was Elwing, who was given Nauglamír, and fled to the sea at the mouth of the River Sirion.

Thus Doriath was destroyed, and never rose again.”

The sons of Fëanor sought, all the way back when they were still in Valinor, to gain the three gems known as the Silmarils their father made. The light of the trees of Valinor infused within them gave a longing call to the life they once had lived. So they spent more time on Beleriand than they did in Valinor, pining for the gems which reminded them of the world they left behind.

The Murder of the King of Nogrod also had a lasting effect on the Dwarves, and because of their stubbornness was something their race never forgot, even though the whole war was pretty much their fault in the first place. Beyond that, the Elves have proven time and time again that they can’t trust anyone, not even their own kin.

I find it fascinating that the whole world was turned upside down because of these artifacts that were only sought because of their beauty. They were created to be an homage to the light of Valinor, and they became the destruction of Beleriand. The strange part about that is that they don’t hold any specific power; it’s just that they are beautiful, which shows the ignorant and selfish nature of the Elves. They are called the Children of Ilùvatar, and that is precisely how they act, like petulant children who can’t share.

Only two chapters are left, and one has to wonder where the Valar are. Will Melian inform them about how bad the infighting had gotten? How will Morgoth be handled? Where will Elwing and the Silmaril end up next?

Let’s find out next week as we dive into “Of Tuor and the Fall of Gondolin.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of The Ruin of Doriath, Part 1

It is told that a seer and harp-player of Brethil named Glirhuin made a song, saying that the Stone of the Hapless should not be defiled by Morgoth nor ever thrown down, not though the sea should drown all the land; as after indeed befell, and still Tol Morwen stands alone in the water beyond the new coasts that were made in the days of the wrath fo the Valar. But Húrin does not lie there, for his doom drove him on, and the Shadow still followed him.

Welcome back to another Blind Read! This week Húrin, Túrin’s father, returns to the story as the second of the great kingdoms of the First Age topple.

Tolkien introduces us to this chapter by letting us know that Morgoth had been watching the events closely in Doriath and “In all ways Morgoth sought most to cast an evil light on those things that Thingol and Melian had done, for he hated them, and feared them.

After twenty-eight years, Morgoth released Húrin from his captivity in Angband, “and he feigned that in this he was moved by pity as for an enemy utterly defeated.

But Húrin was a marked man. He had been in captivity for so long that no one believed that he wasn’t a thrall of Morgoth. So he went to his people in Hithlum, but they shunned him in fear that he might lead an army to their front door because why would Morgoth suddenly release him after twenty-eight years if not to use him?

They were right to be scared because the agents of Morgoth watched his every move from a distance unbeknownst to Húrin.

Turned away from his people, Húrin turned to Gondolin, but the same fate held him there. Gondolin stayed hidden from him against Throndor, the great eagle’s wishes. Turgon decided too late to trust Húrin, and he never saw the human again. Still, his curse stuck with the Elf because, under the view of Morgoth’s spies, Húrin cried out to the mountains where the hidden entrance was to let him in, “and now Morgoth smiled, for he knew now clearly in what region Turgon dwelt.” We are told a few sentences later, “This was the first evil that the freedom of Húrin achieved.

The despair of Húrin deepens and he stumbles around until he finally comes upon a large stone, “But Húrin did not look at the stone, for he knew what was written there.” Namely the memorial for his children. Sitting at the stone, he finds Morwen, spent and ready to pass away. She doesn’t seem surprised to see him, almost as if he were a shade coming to her in the twilight. They speak for a moment and watch the sunset together, holding hands as she passes away.

“Passing of Morwen” by Ted Nasmith

He builds a monument for her, and this monument is the opening quote of this chapter.

Húrin’s loss and desperation is where the story of Doriath’s fall begins. Húrin travels the land and eventually comes across the ruin of Nargothrond, the house of Finrod Felagund, where Glaurung the dragon made a home and gathered all the treasures of the Elves together. An old character reemerges as we find him sitting on the stores of Gold. It is Mîm, the petty dwarf who betrayed Túrin.

They exchange words, and Húrin slays him. “Then he entered in, and stayed a while in that dreadful place, where the treasures of Valinor lay strewn upon the floors in darkness and decay; but it is told that when Húrin came forth from that wreck of Nargothrond and stood again beneath the sky, he bore with him out of all that great hoard but one thing only.” Nauglamír, the Necklace of the Dwarves, made for Felagund by Nogrod and Belegost, is one of Finrod’s most prized possessions.

Taking the prize, Húrin traveled to Doriath, eventually stood before Thingol, and threw Naulamîr at the King’s feet. He disparaged Thingol for not protecting his family, and by throwing the necklace at his feet, he intimated that Felagund was willing to go and fight, whereas Thingol thought he was too important; thus, Thingol was a coward and a breaker of promises.

Thingol accepted the jibes, but Queen Melian stood and spoke to Húrin, telling him the truth of the matter, that they did everything they could for Húrin’s family, short of imprisoning them to restrain them. She finished, “With the voice of Morgoth thou dost now upbraid thy friends.

Húrin realizes his mistake and understands that the only thing keeping him alive was his anger, so “it is said that Húrin would not live thereafter, being bereft of all purpose and desire, and cast himself at last into the western sea; and so ended the mightiest of the warriors of mortal Men.

But the damage had been done. Nauglamír was now in Menegroth at Thingol’s feet. The power of the Silmarils burned in Thingol’s memory as he looked at Nauglamír, “and it came into his mind that it should be remade, and in it should be set the Silmaril.”

Thingol went to the Dwarves and asked them to reforge the necklace, which they did in earnest. But the power of Fëanor’s creation created corruption, much like the One Ring in the Third Age. The Dwarves wanted nothing more than to keep Nauglamír once they forged it; “By what right does the Elvenking lay claim to the Nauglamír that it was made by our fathers for Finrod Felagund who is dead?

I’ve looked for it before, but this is the tipping point between Dwarves and Elves. They are mortal enemies when we see them in the Third Age (The Lord of the Ring and The Hobbit). So, where did that rift begin? So far in the First Age, they have pretty much worked together. The Dwarves of the Blue Mountains even forged Nauglamír for an Elven King and then did it again to add a Silmaril for Thingol.

So what caused the rift? The fire of Fëanor. The Silmarils hold the light of Valinor, and for these Elves, it is the last vestige of the beauty of that land for them. So few are still alive that even looked upon the light of the trees of Valinor before the Sun or the Moon, and the only three left in Beleriand are Thingol, Melian, and Morgoth.

The Simarils remind them of the innocence of youth. A time when there was no strife and the music of the Ainur filled the world. They recalled a time of beauty and creation.

So when the people of Beleriand looked upon it, they felt that love and innocence and fought for it, even if they didn’t realize why. And what happens when you desire something so much, and you have no idea why? What happens when someone else tries to take this thing you love?

The then lust of the Dwarves was kindles to rage by the words of the King; and they rose up about him, and laid hands on him, and slew him as he stood. So died in the deep places of Menegroth Elwë Singollo, King of Doriath, who alone of all the Children of Ilùvatar was joined with one of the Ainur; and he who, alone of the Forsaken Elves, had seen the light of the Trees of Valinor, with his last sight gazed upon the Silmaril.

Join me next week as we conclude “Of the Ruin of Doriath!”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Túrin Turambar, Part 5

And with the beginning of spring Túrin cast off his darkness, and grew hale again; and he arose, and he thought that he woudl remain in Brethil hidden, and put his shadow behind him, forsaking the past. He took therefore a new name, Turambar, which in the High-elven speech signified Master of Doom; and he besought the woodman to forget that he was a stranger among them or ever bore any other name.

Welcome back to another Blind Read! This week we conclude the tragedy of Túrin Turambar.

Last week we left off with Túrin heading back to Dor-lómin, ignoring Gwindor’s dying wish. This week we pick up with Túrin finding his home but also finding that his mother and sister were gone, so he stopped by the house of Brodda the Easterling. This event is where Túrin completes his transition and becomes Darth Vader (forgive the crossover). The Easterlings tell Túrin that Morwen fled, and the shock of the knowledge opened his eyes, “and the last of Glaurung’s spell were loosed.” In a fury at his loss and stupidity, “he slew Brodda in his hall, and other Easterlings that were his guests.” Once again, becoming a hunted man, only this time by the people of his birth.

And yet Túrin justifies these murders and, in fact, every transgression of his life: “then those deeds wrought are not evil to all. And where else might I have better bestowed my kin, even had I come sooner? For if the Girdle of Melian be broken, then last hope is ended. Nay, it is better indeed as things be; for a shadow, I cast wheresoever I come. Let Melian keep them! And I will leave them in peace unshadowed for a while.” Morgoth will follow his movements because he is an incredible warrior and ignores all else. His youth and hubris show again to justify murder.

So Túrin left to search for Finduilas but found some men in the woods who told him an orc brigade killed her. They showed Túrin the body of the elf-maiden, and he went into a pang of great sadness. The opening quote of this essay comes at this point, making a turning point where Túrin accepts that he is “the Master of Doom.”

Tolkien takes us back to Doriath, where the word that there were some survivors out of Nargothrond, and Morwen, Túrin’s mother, decides she will go and find her son. Unable to stop her in this quest, Thingol bids Mablung go and protect her, but Nienor, Túrin’s sister, disguises herself to go along as well. This is the beginning of a disturbing parallel to the Beren and Lúthien tale. Remember all the times Lúthien disguised herself to go after Beren? Here we have Nienor, whom Túrin hasn’t seen for many years, and in that time, has grown into a woman, sneak out to go help find him, disguised much like Lúthien.

So this group rides out to Nargothrond, only to find Glaurung, so they retreat in haste, but in confusion, Nienor falls from her steed. She gets caught in the gaze of Glaurung, and he understands who she is through his magic. He wipes her memory and personality and turns her into a vegetable.

Mablung finds her and brings her with him, but Orcs assail them in the wild, and in the intervening traveling, Nienor has begun to gain her wits, if not her memory. Finally, the Elves kill the orcs, but Nienor was spooked, and she ran as swift as a horse and got lost in the wilds.

Nienor wandered through the forest; “Nothing did she remember save a darkness that lay behind her, and a shadow of fear; therefore she went warily as a hunted beast, and became famished.” Then she passed into Brethil.

Terrified and alone, she lay down on Haudh-en-Elleth, the burial mound of Finduilas – Gwindor’s prophesy was coming home to roost.

Túrin finds her there and brings her home, comforting her. She cannot even remember her name or that Túrin is her brother.

She had to be taught things “as to an infant” because Glaurung’s magic was that strong, but she learned and became a clan member. Many people had fallen for her, but it was Túrin who asked her hand in marriage, “but for that time she delayed despite her love.” Which was undoubtedly a familial love, not romantic love.

It took three years and a promise not to go to battle if she would marry him, and finally, she did, but even this oath Túrin forsook.

Orcs came and attacked Brethil, and Túrin stayed back at home for a while but eventually took up his black sword and met the orcs in battle. Because of his abilities in battle, word got out that the Black Sword was in Brethil.

Glaurung set a plan and got another army ready to march to Brethil, but he let those plans leak so that the people knew about their fate ahead of time. Terrified, they went to Túrin for advice, “and he counseled them that it was vain to go against Glaurung with all their force” and that he should try to go against the great dragon himself to trick him.

Túrin set off after the dragon, but Nienor was scared to be left behind, so she set off with a company of men after her husband/brother.

Túrin finally found Glaurung sleeping and, through the perils of getting to him, ended up reaching the dragon alone, the few men with him killed.

Túrin, undeterred, found Glaurung still sleeping. “Then he drew Gurthang, and with all the might of his arm, and of his hate, he thrust it into the soft belly of the Worm, even to the hilts.

Glaurung was grievously injured, but he gazed into Túrin’s eyes and paralyzed the hero.

Meanwhile, Nienor heard Glaurung’s mighty cry and the people of Brethil thought that the dragon was killing the men who went forth, so she left to find him with Brandir, who loved her. He tried to lead her away, but Nienor told him,”‘The Black Sword was my beloved and my husband. To seek him only do I go. What else could you think?” But Brandir suspected the truth; Túrin and Nienor were brother and sister. What’s worse is now they are expecting a child. So Brandir only wanted to protect her.

But being part of the curse of Túrin, she left Brandir and went to find her Husband. When she finally did, lying on the ground seemingly dead, she wept until Glaurung lifted his head and saw her.

Using the last ounces of his life, Glaurung removed the spell, and Nienor suddenly remembered who she was and what she had been doing for the last number of years. She felt the child in her belly, and “she ran from him distraught with horror and anguish, and coming to the brink of Cabed-an-Aras she cast herself over, and was lost in the wild water.”

We see the parallel in the foreshadowing of Saeros at the beginning of this chapter, coming to fruition here.

Túrin woke with Glaurung’s passing and came back to Brethil. He should have been a hero, but when he heard that his wife was dead, and he learned that Brandir had come back to camp telling everyone that Túrin and Nienor (or Níniel as they called her in the base) were dead because of Túrin, what was Túrin to do? Why, what he always did! He killed Brandir in a fury of emotion but soon learned that Brandir was telling the truth and the only exaggeration was that he thought Túrin was dead when he saw his unresponsive form.

Overwhelmed, Túrin felt there was only one more thing to do. So he pulled his sword, Gurthang, and asked it, “Wilt thou therefore take Túrin Turambar, wilt thou slay me swiftly?

And his sword responded, “Yea, I will drink they blood gladly, that so I may forget the blood of Beleg my master, and the blood of Brandir slain unjustly. I will slay thee swiftly.”

Túrin threw himself on Gurthang, and Gurthang kept his promise and immediately took Túrin’s cursed life.

He died a hero and lay under carven runes in Doriath from then on, a hero despite his curse, and Nienor’s name was on the marker, “but she was not there, nor was it known wither the cold waters of Teiglin had taken her.”

This quote is how Túrin’s tale ends, an ultimate Shakespearean tragedy. But before I let you go, I want to note two things. The first is when Túrin speaks to his sword; not only does Gurthang respond to him, but they both speak in almost biblical language. I think this is Tolkien’s way of indicating Ilùvatar’s influence on the humans, despite his seeming indifference. Just a theory, but the language change has been happening more and more, so I’m going to keep track of when it happens.

The second item is, despite the horror and despair throughout this tale, as in all Tolkien, there’s a measure of hope at the core. Túrin was a great hero, and sometimes heroes need to be formed by adversity. Glaurung had terrorized Beleriand for hundreds of years and was near unbeatable, yet this man, cursed or not, was able to singlehandedly slay the scourge of Beleriand.

It should indicate hope moving forward despite the next chapter’s title: “Of the Ruin on Doriath.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Túrin Turambar, part 4

And Túrin hastened along the ways to the north, through the lands now desolate between Narog and Teiglin, and the Fell Winter came down to meet him, for in that year snow fell ere autumn was passed, and spring came late and cold. Ever it seemed to him as he went that he heard the cries of Finduilas, calling his name by wood and hill, and great was his anguish; but his heart being hot with the lies of Glaurung, and seeing ever in his mind the Orcs burning the house of Húrin or putting Morwen and Nienor to torment, he held on his way, and turned never aside.”

Welcome back to another Blind Read! This week we continue on the journey of Túrin as Beleriand takes another turn towards the horror and desolation of Morgoth.

We left off last week with Túrin coming to Nargothrond with Gwindor, then soon after with Finduilas, Gwindor’s love, falling in love with Túrin.

Despite this perceived betrayal, Gwindor didn’t hold it against Túrin. He just considered it part of Túrin’s curse, and over time Túrin came to great glory in Nargothrond. They took his council and “built a mighty bridge over the Narog from the Doors of Felagund, for the swifter passage of arms.” They built up a vast store of arms, and “Then the servants of Angband were driven out of all the land between Narog and Sirion eastward, and westward to the Nenning and the desolate Falas.”

Gwindor spoke out against the council of Túrin, but “he fell into dishonour and one heeded him.” The problem was the curse of Túrin. The Noldor of Nargothrond thought no one was making a concerted effort to push back against Morgoth, so they heeded Túrin and moved from guerilla tactics to open warfare. The tactics worked initially, but Morgoth turned his full might against Nargothrond’s insurrection.

While the Noldor were active in the war against the evil of Angband, messengers came from the south from Círdan the Shipwright. “The Evil of the North has defiled the springs of Sirion, and my power withdraws from the finger sof the flowing waters.” So Ulmo told Orodreth, the Lord of Nargothrond, that he could not protect them in this open battle, surreptitiously telling Orodreth to return to hiding.

Yet Túrin again convinced the Noldor that they should continue the fight. “And in the autumn of that year, biding his hour, Morgoth loosed upon the people of Narog the great host that he had long prepared; and Glaurung the Urulóki passed over Anfauglith, and came thence into the north vales of Sirion and there did great evil.

The host of Nargothrond went out to meet the armies of Angband in battle, “and none but Túrin defended by his dwarf-mask could withstand the approach of Glaurung…On that day all the pride and host of Nargothrond withered away; and Orodreth was slain in the forefront of the battle, and Gwindor son of Guilin was wounded to death.” but before Gwindor died, he told Túrin:

Let bearing pay for bearing! But ill fated was mine, and vain is thine; for my body is marred beyond healing, and I must leave Middle-earth. And though I love thee, son of Húrin, yet I rue the day that I took thee from the Orcs. But for thy prowess and thy pride, still I should have love and life, and Nargothrond should yet stand a while. Now if thou love me, leave me! Haste three to Nargothrond, and save Finduilas. And this last I say to three; she alone stands between thee and thy doom. If thou fail her, it should not fail to find thee. Farewell!”

You may have noticed the overwhelmingly biblical way of speech Gwindor uses when he doesn’t sound like this earlier in the story. I think that’s because this is Tolkien’s way of foreshadowing what is to come.

Túrin is a reckless youth, and death and bad luck seem to follow him. This cavalcade of events is the true tragedy of his story because he is such a good warrior, leader, and influencer, but his youth, temper, and impetuosity get in his way. He is very much Hotspur from Hamlet. He is too quick to anger and fist.

From Saeros to Mîm, to Beleg, then Gwindor and beyond, Túrin caused their deaths because of his Hubris and impetuousness. One might look at Beren and think he had the same qualities, but Beren took precautions before he did anything. Túrin wants to meet the world head-on and take it by the throat, and has since he was a youth. An illustration of this example is below.

Túrin ran back to Nargothrond, but because he advised Orodreth to build that bridge over the Narog, the armies of Angband marched into Nargothrond without issue, and “the dreadful sack of Nargothrond was well neigh achieved.”

Túrin stood alone as Glaurung came out of the tunnels and stood before him “and opened wide his serpent-eyes and gazed upon Túrin. Without fear Túrin looked into them as he raised up thew sword; and straightaway, he fell under the binding spell of the lidless eyes of the dragon, and was halted moveless.”

Instead of trying to help the captives and free people as Beren would have done, Túrin decided to take the whole army of Angband by himself. Glaurung, knowing this about the man, merely held him with his magical gaze while the Orcs took Elven women and children, Finduilas among them screaming for Túrin to help her, away to be thralls in Angband.

Glaurung then tells Túrin that Morwen, his mother, and all his kin in Dor-Lómin are going to be killed by agents of Angband:

Haste thee now, son of Húrin, to Dor-Lómin! Or perhaps the Orcs shall come before thee, once again. And if thou tarry for Finduilas, then never shalt thou see Morwen again, and never at all shalt thou see Nienor thy sister; and they will curse thee.

Here we get the opening quote of this essay, as Túrin strives to find Dor-Lómin and his family. He may have still been under Glaurung’s spell when he made this decision, but it honestly matches his attitude.

He ignores all others’ advice and goes out on his own to do what he thinks is best without all the information, while only a few days before, his friend Gwindor told him he would be doomed for the rest of his life if he didn’t go after Finduilas. However, he ignores her cries because of an offhand comment from a dragon who only wanted him gone so it could horde the gold of Nargothrond to make its bed (in the shadow of Smaug from the Hobbit).

This tale is a tragedy in the Shakespearean manner because these terrible events could have been avoided if Túrin would listen to others and not run off on his own.

But what end would come to Túrin? Join me next week as we conclude, Of Túrin Turambar!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Turin Turambar, part 3

But as he stood, finding himself free, and ready to sell his life dearly against imagined foes, there came a great flash of lightning above them; and in its light he looked down on Beleg’s face. Then Túrin stood stonestill and silent, staring on that dreadful death, knowing what he had done; and so terrible was his face, lit by the lightning that flickered all about them, that Gwindor cowered down upon the ground and did not raise his eyes.”

Welcome back to another Blind Read! This week we continue to see how Túrin progressed, along with a few more tragedies he had to endure.

We left our heroes betrayed by the Dwarf Mîm. Mîm showed the agents of Morgoth to his home where Túrin, Beleg, and the Outlaws were hiding. Unfortunately, the Orcs took them by surprise, slaying most of them and kidnapping Túrin. We start this week with Beleg, after shunning Mîm for his betrayal, set out to track the orcish horde who had kidnapped his friend.

He never lost the track, “and not even in the dreadful woods of Taur-nu-Fuin did he swerve from the trail, for the skill of Beleg was greater than any that have been in Middle-earth.” and he came upon an injured Elf laying at the foot a great dead tree.

This Elf was Gwindor, son of Guilin, who we last saw captured in Nirnaeth Arnoediad by Morgoth and imprisoned to work, forging, and mining gems. But by “secret tunnels known only to themselves the mining Elves might sometimes escape.”

Gwindor saw the group of Orcs pass and saw Túrin with them, chained. Gwindor tried to persuade Beleg not to follow, but nothing could stop Beleg from his quest, so they followed the trail to Thangorodrim. It is here we see the true glory of Beleg Strong Bow.

When all the camp were sleeping Beleg took his bow, and in the darkness shot the wolf-sentinels, one by one and silently. Then in great peril they entered in, and found Túrin fettered hand and foot tied to a withered tree.”

They snuck in, gathered Túrin, and carried him to a nearby dell, and Beleg took out Anglachel, that cursed blade forged by Eöl the Dark Elf, to cut his bonds. “But fate was that day more strong, for the blade slipped as he cut the shackles, and Túrin’s foot was pricked.”

After being beaten and enslaved, he was not in his right mind, and he only knew that someone was hurting him again, but he was free from his bonds, so he lept up “and grappling with him in the darkness, he seized Anglachel, and slew Beleg Cúthalion thinking him a foe.”

We then get the opening quote for this essay. A great storm arose at the death of Beleg and wiped the trail of Túrin and Gwindor, and the Orcs left empty-handed and returned to Morgoth. The man and the Elf buried Beleg there with his bow.

Thus ended Beleg Strongbow, truest of friends, greatest in skill of all that harboured in the woods of Beleriand in the Elder Days, at the hand of him whom he most loved; and that grief was graven on the face of Túrin and never faded.”

When Tolkien calls this story a tragedy, this is the heart of it. We experienced a story of love and heroism with Beren and Lúthien, and this tale is the other side of the token.

Much of Tolkien is about good versus evil. The battle for the nature of the world. But when the world becomes corrupted, what does it mean to win? The Lord of the Rings has little snippets of these tragedies, but The Silmarillion is unfettered with the need or desire to hold a traditional narrative; thus, Tolkien can show his true intentions.

Tolkien lived and fought through World War One, and where his tales are not allegories, they mirror his experience. In war, you have two similar people; one comes out with what they desired, and one does not. The point is the struggle and how they hold themselves through the process. Of course, the lives of individuals go deeper than this generalization, but the fact is valid.

This tale is a tragedy, and the Beren and Lúthien tale is the book’s heart.

The whole book has a melancholy feel to it. From the first page, you can feel the horrible things coming, and that transcends the entire history (at least so far), but what Tolkien does so well is the infusion of hope in the most desperate times.

At this point in history, Morgoth has won. Over half of Beleriand is his, and he is killing more of the residents. What’s worse is the agents of Morgoth either kill or actively work to drain spirits. Only these few heroes like Turin and Beleg keep the hope alive.

So Túrin walked the lands with Gwindor, grieved and seemingly lost, until they came to the River Sirion and he lay in the waters, and the Love of Ulmo allowed him to release his pain, “and his tears were unloosed at last, and he was healed of his madness.”

He and Gwindor head to Nargothrond to continue the fight and the journey.

The people of Nargothrond welcomed Gwindor with open arms, and they accepted Túrin because he was traveling with the Elf. In time, he grew to be respected, primarily because of his appearance. The Elves knew he was the son of Húrin and Morwen, but he also knew the speech and language of Doriath so that “even among the Elves he might be taken for one from the great houses of the Noldor; therefore many called him Adanedhel, the Elf-Man.” Though we know that being associated with the Noldor isn’t always the best thing.

The smiths in Nargothrond reforged Anglachel to rid it of its horrible connotation, and Túrin renamed it “Gurthang, Iron of Death.” He proved himself to those Elves and became known as Mormegil, The Black Sword. He was considered invisible, so they gave him Dwarven hewn armor and a “dwarf-mark all gilded.”

When Gwindor and Túrin made it back to Nargothrond, Gwindor picked back up with Finduilas, daughter of Orodreth, the current King. Gwindor loved Finduilas to his fullest extent (and is insinuated that he always had), but the curse of Túrin followed even this Elf who broke his bonds. Finduilas fell in love with Túrin and out of love with Gwindor.

Finduilas could not help her love, even after being told that “this man is not Beren.” insinuating that Beren was a once-in-a-lifetime person who could hold onto the love of an Elf and make it work. But the heart wants what the heart wants.

Túrin, taken by surprise, did not return the love, honoring his friendship with Gwindor; but that relationship had turned. Gwindor approached Túrin, and the man tried to plead his case, but Gwindor spoke words no more factual said:

The doom lies in yourself, not in your name.”

Join me next week as we continue the journey of Túrin!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Túrin Turambar Part 2

And now there came another dwarft bearing light to greet him, and they spoke together, and passed swiftly down into the darkness of the cave; but Túrin followed after, and came at length to a chamber far within, lit by dim lamps hanging upon chains. There he found Mîm kneeling at a stone couch beside the wall, and he tore his beard, and wailed, crying one name unceasingly; and on the couch there lay a third. But Túrin entering stood beside Mîm, and offered him aid. Then Mîm looked up at him, and said: ‘You can give no aid. For this is Khîm, my son; and he is dead, pierces by an arrow. He died at sunset. Ibun my son has told me.”

Welcome back to another Blind Read! This week we continue our journey with Túrin as he navigates his trials and tribulations. Last week we read that Tolkien called this story “The Tale of Grief,” and we traverse this story; we’ll see why!

We jump in right where we left off. Túrin leads a band of Outlaws and Beleg Strongbow, picking up the mighty sword Anglachel and some lembas bread and going back out into the wilds to watch over Túrin.

Túrin, however, told Beleg that if he were to find him again, it would be on the slopes of Amon Rûdh, an isolated mountain peak just east of Doriath. So it’s either divine providence or sheer luck that the group of Outlaws would come across three dwarves. So naturally, being outlaws, they attacked the group (I’m assuming to rob them, but it’s not clear. Dwarves were known for their smithing and the gems they mine from the mountain cores) and captured one of them.

This dwarf, named Mîm, pleaded with Túrin “and offered as ransom to lead them to his hidden halls which none might find without his aid.”

And where is this home? “High above the land lies the house of Mîm, upon the great hill; Amon Rûdh is that hill called now, since the Elves changed all the names.”

On the journey to the peak, Tolkien gives us a little taste of what to expect on this journey. One of the Outlaws sees a red flower, seregon, on the ridge, and with the sun shining through it, he says, “There is blood upon the hill-top.”

He thinks this because of how the sun reflected off this flower. Still, in the Quenya tongue, sereg means blood, indicating that whatever happens here won’t be a happy-go-lucky experience.

The trouble starts immediately once the group gets into Mîm’s cave, as we get the quote that begins this essay. It was Túrin who killed Khîm with an arrow. It was Mîm’s clan the outlaws attacked below the peak.  

Túrin is apologetic but stands tall. He owns the fact that he applied the killing blow, and because of Dwarven mentalities, Mîm respects him, saying, “You speak like a dwarf-lord of old.

Túrin learned of Mîm and his people, who were known as the Noegyth Nibin, or the Petty Dwarves. They were outcasts from the Blue Mountains, and they came into Beleriand first, before even the Noldor made their dangerous trip across the sea to this land. As a result, they lost their crafting abilities and “became diminished in stature.” Orcs and Noldor hunted them and considered all creatures of Beleriand enemies, so “they took to lives of stealth, walking with bowed shoulders and furtive steps.”

They were the Dwarves who dug the tunnels which became Nargothrond, but the Noldor pushed them out, and they came here to Amon Rûdh, the Bald Hill, where they made their home.

Living on the hill was difficult, especially since it was “said that the winters worsened in Beleriand as the power of Angband grew.” But Túrin lived there with Mîm and the remaining dwarves and outlaws. Eventually, while holed up in the hill, a figure appeared from the terrible cold no one else dared traverse.  

suddenly among them a man, as it seemed, of great bulk and girth, cloaked and hooded in white; and he walked up to the fire without a word. And when men sprang up in fear, he laughed, and threw back his hood…and in the light of the fire Túrin looked again on the face of Beleg Cúthalion.”

Beleg again tried to coax Túrin to return with him to Doriath, even bringing “out of Dimbar the Dragon-helm of Dor-lómin” to pull at his heartstrings. But Túrin remained steadfast, so Beleg stayed with him. “Those that were hurt or sick he tended and gave them lembas of Melian,” but despite his care, it is evident that he was only there for Túrin, and “hatred of Mîm for the Elf that had come into Bar-en-Danwedh grew ever greater, and he sat with Ibun, his son in the deepest shadows of his house.”

Spring had finally come to Beleriand, but Angband’s reach had grown, and many had lost hope, but “Túrin put on again the Helm of Hador; and far and wide in Beleriand, the whisper went, under wood and over stream and through the passes of the hills, saying that the Helm and Bow that had fallen in Dimbar had arisen again beyond hope. Then many who went leaderless, dispossessed but undaunted, retook heart, and came to seek the Two Captains.” Dor-Cúarthol, the Land of Bow and Helm, and Túrin who “named himself anew” as Gorthol, the Dread Helm.

Their deeds were known far and wide, but finally, Morgoth took notice and realized that Gorthol was Túrin, “Then Morgoth laughed.

A raiding party of Orcs took Mîm and Ibun captive while they were gathering roots, and Mîm led those Orcs back to his home with a promise that they would not harm Gorthol (Túrin).

“Thus was Bar-en-Danwedh betrayed, for the Orcs came upon it by night at unawares, guided by Mîm. There many of Túrin’s company were slain as they slept; but some fleeing by an inner stair came out upon the hill-top, and there they fought until they fell, and thier blood flowed out upon the seregon that mantled the stone. But a net was cast over Túrin as he fought, and was enmeshed in it, and overcome, and led away.

Beleg found Mîm after the battle, the dwarf finding Anglachel on the ground and brandishing it at the giant Elf. But Mîm was no match for the large ranger, and Beleg took the sword back from the diminutive dwarf. Then, as Mîm fled, Beleg called after him:

The vengeance of the house of Hador will find you yet!

Beleg knew that Túrin had been captured and taken to Angband, so he healed himself from battle and set off to help his friend in the shadow of the bloody seregon on the hilltop.

Join me next week as we continue the tale of Túrin Turambar!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Turin Turambar, Part 1

And now again the might of Angband was moved; and as the long fingers of a groping hand the forerunners of his armies probed the ways into Beleriand. Through Anach they came, and Dimbar was taken, and all the north marches of Doriath. Down the ancient road they came that led through the long defile of Sirion, past the isle where Minas Tirith of Finrod had stood, and so through the land between Malduin and Sirion, and on through the eaves of Brethil to the crossings of Teiglin. Thence the road went on in the Guarded Plain; but the Orcs did not go far upon it, as yet, for there dwelt now in the wild a terror that was hidden, and upon the red hill were watchful eyes od which they had not been warned. For Túrin put on again the Helm of Hador; and far and wide in Beleriand the whisper went, under wood and over stream and through the passes of the hills, saying that the Helm and Bow that had fallen in Dimbar had arisen again beyond hope.”

Welcome back to another Blind Read! This week we are regaled with one of Tolkien’s famous Lays, which later became the book “The Children of Húrin.”

Here that tale is told in brief, for it is woven with the fate of the Silmarils and of the Elves; and it is called the Tale of Grief, for it is sorrowful, and in it are revealed most evil works of Morgoth Bauglir.”

We left off the last chapter with Húrin, Lord of Dor-Lómin (the human duchy by Hithlum in the North East), captured by Morgoth and tied to a pole enduring horrible torture but giving nothing up to that horrific diety.

In that time after Nirnaeth Arnoediad, Easterlings came to Dor-Lómin. These men were subservient to Morgoth, who “despised the remnant people of Hador, and oppressed them, and took their lands and their goods, and enslaved their children.” Still, Morwen, Húrin’s wife and Túrin’s mother, was feared. “and they whispered among themselves, saying that she was perilous, and a witch skilled in magic and in league with the elves.” This fear gave more freedom to Túrin, and she was able to “send him away in secret, and to beg King Thingol to harbour him, for Beren son of Barahir was her father’s kinsman, and he had been moreover a friend of Húrin.

Beleg Strongbow, part of Beren’s fellowship, found Túrin outside Doriath. Beleg brought Húrin to Menegroth and sent a contingent of Elves to get Morwen back with him. Still, because of the strife of her people, she decided to stay with them in Dor-Lómin but sent back a keepsake for Húrin: “when the Elves departed, she sent with them the Dragon-helm of Dor-Lómin, greatest of the heirlooms of the house of Hador.

Túrin grew solid and proud in Menegroth under the tutelage of both Thingol and Beleg Strongbow, but he needed more because he “was filled with fear for his mother and his sister.” So he donned his armor and the Dragon-helm and joined Beleg in battle on the marches of Doriath.

Túrin gained notoriety, but that is dangerous for a human in the land of Elves. Because “Now one there was in Doriath, of the people of the Nandor, high in the councils of the King; Saeros was his name.

Saeros was jealous of Túrin because of his relationship with Thingol, so he bullied and taunted him to the point that Túrin fought back, throwing a goblet and striking Saeros in the face.

Embarrassed, Saeros approached Túrin in the forests outside of Menegroth and tried to best him in a fight. However, Túrin, who had been fighting against Orcs in the marches, quickly overtook him and forced Saeros to do what Saeros frequently said the human woman did, “Run naked as a hunted beast through the woods.”

Saeros was so terrified at his predicament, that he “fell into a chasm of a stream, and his body was broken on a great rock in the water.

Túrin, knowing that he was a Man among a gathering of Elves, doesn’t feel safe, despite others telling him that Saeros’ fall was not his fault. So he decides to flee the judgment of the Elves, “deeming himself an outlaw and fearing to be held captive.”

Captivity is a prominent theme in this book, and I also think in the larger world of the Lord of the Rings. There are many passages where the characters in question (Beren, Túrin, Fingolfin, Morgoth, Hador, etc.) intimate, or Tolkien tells us through exposition, that they would do anything to escape captivity. Captivity and loss of their freedoms are central themes in these books. The people caught (Maedhros and, more recently, Húrin) were tortured perpetually.

Despite being captured and tortured, I don’t think Tolkien wrote a history of his world to have all characters be afraid of being captive, but instead I think it was Tolkien’s fear of progress and industry which spurned this theme.

When a character gets imprisoned, it’s always in a bleak tower away from all nature. In some ways, I think Tolkien was projecting his fear of what would happen to society if it succumbed to industry. People would no longer be free to head off into the forest and enjoy some good pipe tobacco and a book. Instead, they would be enslaved to the industry and metaphorically tied to towers to watch Morgoth’s fires (or Mordor’s) burn eternally.

The fear of death is secondary to being forced to do another’s bidding. The wars of Beleriand and the wars of the Third Age of Middle-earth are all for this exact reason, much as the real war Tolkien fought in, The First World War. They were wars for the freedom to be who you wanted and move about unmolested. I think that’s why these books still resonate so many years later.

So to escape this enslavement, Túrin ran from Menegroth. He was mistaken, though, because Thingol “took Húrin’s son as my son,” and Thingol grieved that Túrin didn’t believe he would be welcomed back into Menegroth. Beleg Strongbow, also aggrieved, responded to Thingol:

I will seek Túrin until I find him, and I will bring him back to Menegroth, if I can, for I love him also.”

Beleg ranged and found Túrin, now chief of an outlaw brigade in the forests outside the Girdle of Melian. He tried to persuade Túrin to go back, but because of pride or embarrassment, Túrin refused. He wanted to be his own man, so he sent Beleg away. But Beleg knew that after the battle of Unnumbered Tears, Beleriand was not safe for Túrin to wander with just a few brigands, so he went back to Thingol and asked the King’s leave to guard Túrin from a distance. Thingol agreed and told him to take anything except the King’s sword to aid him in his quest.

Then Beleg chose Anglachel; and that was a sword of great worth, and it was so named because it was made of iron that fell from heaven as a blazing star; it would cleave all earth-delved iron. One other sword only in Middle-earth was like to it. That sword does not enter into thi tale, though it was made of the same ore by the same smith; and that smith was Eöl the Dark Elf, who took Aredhel Turgon’s sister to wife.

Thingol warns Beleg, “There is malice in the sword. The dark heart of the smith still dwells in it. It will not lvoe the hand it serves; neither will it abide you long.”

There is no greater foreshadowing than this statement.

Beleg leaves with Anglachel and a gift of Lembas “the waybread of the Elves, wrapped in leaves of silver, and the threads that bound it were sealed at the knots with the seal of the Queen, a wafer of white wax shaped as a single flower of Telperion.”

and he returned to them no more.”

Join me next week as we continue the tale of Túrin Turambar!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Fifth Battle: Nirnaeth Arnoediad

Great was the triumph of Morgoth, and his design was accomplished in a manner after his own heart; for Men took the lives of Men, and betrayed the Eldar, and fear and hatred were aroused among those that should have been united against him. So from that day the hearts of the Elves were estranged from Men, save only those of the Three Houses of the Edain.”

Welcome back to another Blind Read! This week we return to war and learn of the battle of Unnumbered Tears and how the Elves’ mistrust of each other and the other races ultimately led to the destruction that came in this battle.

Tolkien starts us off with a small send-off to Beren and Luthien. We learn they “passed beyond the River Gelion into Ossiriand, and dwelt there in Tol Galen the green isle, in the midst of Adurant, until all tidings of them ceased,” they were never to be heard from again.

I believe Tolkien added that little epilogue to their story at the beginning of this chapter because he wanted to have a happier ending for them. When they are together, there is a bit of sadness in the tone of Tolkien’s writing, a melancholy subsumed beneath their love and happiness together. I believe he wanted to start this chapter with that tone partly because they isolated themselves from the hatred of the Noldor, and it’s precisely that viciousness that causes Morgoth’s successes in this battle.

The chapter begins by telling of Maedhros deciding to take arms up against Morgoth because, through Beren and Lúthien’s actions, he saw that Morgoth was fallible. He also understood that alone, the Elves could not fight him. They needed to come together and make a collective assault.

But the Noldor were too prideful. They could not let old grievances lie. The sons of Fëanor said they would only fight with Thingol if he submitted the Silmaril, but he didn’t trust them. Orodreth also would not march with Maedhros “because of the deeds of Celegorm and Curufin.

So Maedhros turned to the Naugrim (Dwarves) and Men. Fingon in Hithlum to the east, “ever the friend of Maedhros,” also came to aid. Maedhros looked upon his army and “made trial of his strength too soon” and “resolved to assault Angband from east and west.” He would attack from the east and draw out Morgoth’s armies, while Fingon and the Men would pincer from the West.

A great army amassed in the east, and they were ready to fight, but Morgoth’s deception continued. One of the Men, Uldor the accursed, was a spy for Morgoth and was able to delay Maedhros from the attack.

Seeing the might of Fingon’s army, Turgon of Gondolin decided that he must help and sent a leaguer from Hidden Gondolin. But Morgoth had planned and built a massive army. So he sent forth the largest army of Orcs the world had seen, “and yet but part of all that he had made ready.”

Morgoth’s Captain had orders to bring Fingon to the battlefield, but he could not taunt him out, so they sent a party and asked for a parley. Here is where the true evil of Morgoth appears. Gelmir, a Lord of Nargothrond, was sent out to answer the parley, but the legion of Morgoth captured him, “and they hewed off Gelmir’s hands and feet, and his head last, within sight of the Elves.

This betrayal lit a fire in the Noldor, and Morgoth’s plan succeeded. They charged the field of battle, just as he had planned.

And in the plain of Anfauglith, on the fourth day of the war, there began Nirnaeth Arnoediad, Unnumbered Tears, for no song or tale can contain all it’s grief. The host of Fingon retreated over the sands, and Haldir lord of the Haladin was slain in the rearguard; with him fell most of the Men of Brethil, and came never back to their woods.”

But Turgon and the Gondolindrim came to the rescue, breaking the ranks of Orcs. But this was Morgoth’s plan all along because now that he had weakened the West, Maedhros finally joined the battle on the east, and “Morgoth loosed his last strength, and Angband was emptied. There came wolves, and wolfriders, and there came Balrogs, and dragons, and Glaurung father of dragons.

They battled fiercely, but the force was not Morgoth’s greatest weapon because “…neither by wolf, nor by Balrog, nor by dragon, would Morgoth have achieved his end, but for the treachery of Men. In this hour the plots of Ulfang were revealed. Many of the Easterlings turned and fled, their hearts being filled with lies and fear; but the sons of Ulfang went over suddenly to Morgoth and drove in upon the rear of the sons of Fëanor, and in the confusion that they wrought they came near to the standard of Maedhros.

The remaining sons of Fëanor could flee, “gathering a remnant of the Noldor and the Naugrim,” and most of the treacherous men were slain by Morgoth when they came to collect on the reward he had promised them for their betrayal.

It came down to one last force to make a stand. The Dwarves of Belegost, “and thus they won renown.” They could withstand heat much better than either Men or Elves, and “it was their custom moreover to wear great masks in battle hideous to look upon.” So the Dwarves drove off Glaurung and the dragons losing Azaghâl, Lord of Belegost.

Meanwhile, Fingon and Turgon were surrounded by “a tide of foes thrice greater than all the force that was left to them.” A multitude of Balrogs surrounded Fingon, and Gothmog turned to face Fingon. “That was a grim meeting.”

They battled one on one in a brutal and epic fight until one of the Balrog “cast a throng of fire about him.”

Then Gothmog hewed him with his black axe, and a white flame sprang up from the helm of Fingon as it was cloven. Thus fell the High King of the Noldor; and they beat him into dust with their maces, and his banner, blue and silver, they trod into the mire of his blood.

Once Fingon had died, Húrin and Huor, the Men of Hador, told Turgon to retreat, and they would guard his exit. Fingon was able to withdraw back into the mountains, to hold fast in Gondolin to be the last bastion of the North against Morgoth. While Húrin and Huor fought against Morgoth’s armies and died, “Thus was the treachery of Uldor redressed.

Húrin made a name for himself fighting the Troll-guard of Gothmog, crying out, “Aurë entuluva!” (Day shall come again!) with every kill, he too eventually fell.

Thus ended Nirnaeth Arnoediad.

The opening quote of the essay follows. The lords of the North were defeated, and they no longer held their lands. “The Orcs and the wolves went freely through all the North and came further southward into Beleriand. They destroyed the Havens and círdan and took over all of the North, leaving only Gondolin, the hidden kingdom, and Doriath, the last two great kingdoms.

There are tales of courage and horror following the battle of Unnumbered Tears, and Tolkien leaves us with a paragraph of woe and hope in the great horror that Beleriand had become:

By the command of Morgoth the Orcs with great labour gathered all the bodies of those who had fallen in the great battle, and all their harness and weapons, and piled them in a great mound in the midst of Anfauglilth; and it was like a hill that could be seen from afar. Haudh-en-Ndengin the Elves named it, the Hill of Slain, and Haudh-en-Nirnaeth, the Hill of Tears. But grass came there and grew again long and green upon that hill, alone in all the desert that Morgoth made; and no creature of Morgoth trod thereafter upon the earth beneath which the swords of the Eldar and the Edain crumbled to rust.


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Beren and Lúthien part 3

Then Celegorm turned his horse, and spurned it upon Beren, purposing to ride him down; but Curufin swerving stooped and lifted Lúthien to his saddle, for he was a strong and cunning horseman. Then Beren sprang before Celegorm full upon the speeding horse of Curufin that had passed him; and the Leap of Beren is renowned among Men and Elves. He took Curufin by the throat from behind, and hurled him backward, and they fell to the ground together.

Welcome back to another Blind Read! This week we continue the tale of Beren and Lúthien while highlighting the betrayal of the Noldor and the heroics of our two protagonists.

Last week we saw Beren take off on his quest to gather a Silmaril through Felagund’s realm. Weary of the duplicitous nature of his kin (Curifin and Celegorm), Felagund joins Beren on his quest to ensure the Silmaril doesn’t fall into the wrong hands.

They traveled towards Angband, and “Beneath the Shadowy Mountains, they came upon a company of Orcs.” Felagund used his magic to make the two of them look like Orcs so they could join the Orcish gang to travel to Taur-Nu-Fain. But Sauron knew of their disguises and sent his servants to intercept them. He succeeded in capturing them, “But though their kinds were revealed, Sauron could not discover their names or purposes,” so he threw them into a pit to imprison them.

Lúthien sensed something was wrong and went to Melian for assistance, to which she found none. Instead, she was sent to her room, a “mighty beech (was) named Hírilorn” like a naughty twelve year old. She used her Elven arts and disguised herself to escape from the home in the tree and go after Beren.

At this time, Curufin and Celegorm were out hunting the wolves of Sauron, and with them, we have introduced to possibly the most essential tertiary character of this tale: Huan.

Now chief of the wolfhounds that followed Celegorm was named Huan. He was not born in Middle-earth, but he came from the Blessed Realm; for Oromë had given him to Celegorm long ago in Valinor, and there he had followed the horn of his master, before evil came. So Huan followed Celegorm into exile, and was faithful; and thus he too came under the doom of woe set upon the Noldor, and it was decreed that he should meet death, but not until he encountered the mightiest wolf that would ever walk the world.”

Remember the last line. It will be crucial next week!

Huan found Lúthien and brought her to Celegorm, who “promised that she would find help in her need if she returned with him now to Nargothrond,” but he betrayed her Lúthien. He imprisoned her, “believing that Beren and Felagund were prisoners beyond hope of aid, they purposed to let the king perish, and to keep Lúthien, and force Thingol to give her hand to Celegorm.” The two brothers thought only of power and didn’t care whom they hurt to get it.

But it was Huan who came to the rescue. He was true of heart and hated to see Lúthien caged, so he “led her by secret ways out of Nargothrond, and they fled north together.”

Little did she know that in the north, Sauron sent one of his wolves into the prison to kill Beren, “But when the wolf came for Beren, Felagund put forth all his power, and burst his bonds; and he wrestled with the werewolf, and slew it with his hands and teeth; yet he himself was wounded to the death.” and because of his heroics in saving Beren he “redeemed his oath.” and was able to take his long rest “in the timeless halls beyond the seas and the Mountains of Aman.

Then “In that hour Lúthien came, and standing upon the bridge that led to Sauron’s isle she sang a song that no walls of stone could hinder.

Sauron heard this song and knew it for Lúthien, Melian’s daughter, and sent his wolves to capture her but Sauron didn’t know that the Huan accompanied her; “and Huan one by one Huan took them by the throat and slew them.” Sauron even sent Draugluin, “a dread beast, old in evil, lord and sire of the werewolves of Angband.” Yet Huan even slew him.

Sauron probably said that old phrase, “if you want something done right, you have to do it yourself.” he turned himself into a werewolf, “…the mightiest that had yet walked the world.” So he sprang upon them, and Huan battled him in a skirmish for the ages, and Huan came out the victor. Sauron yielded and pleaded release, and Huan let released him. “And immediately he took the form of a vampire, great as a dark cloud across the moon, and he fled, dripping blood from his throat upon the trees, and came to Taur-Nu-Fain, and dwelt there, filling it with horror.”

If you recall, from a few weeks ago, I contended that Taur-Nu-Fain (then called Dorthianian) was, in fact, Mordor of the Third Age. I believe this passage confirms that, because we have an area surrounded by mountains, Ungoliant’s children (Shelob) live in those mountains, and are just across from Minas Tirith. Sauron filled Taur-Nu-Fain with horror and turned it into the land where he forged the One Ring.

After Sauron fled, Lúthien and Huan head down into the pits, past the cowering thralls of Sauron, and find Beren “mourning by Felagund.” They brought the king’s body out and buried him in a proper ceremony so that “Finrod walks with Finarfin his father beneath the trees in Eldamar.

Beren and Lúthien decide to hide in the forest and enjoy their love together. Huan returned to Celegorm out of only faithfulness because the Noldor prince’s actions destroyed his trust and honor in Celegorm.

Celegorm and Curufin’s plans came to fruition. They waited around and let Felagund die, thinking they would take the throne. Still, the subjects of Nargothrond “lamented bitterly the fall of Felagund their king, saying that a maiden had dared that which the sons of Fëanor had not dared to do; but many perceived that it was treachery rather than fear that had guided Celegorm and Curufin. Therefore the hearts of the people of Nargothrond were released from their dominion, and turned again to the house of Finarfin; and obeyed Orodreth (Finrod Felagund’s son).”

They fled to Himring to hide with their brother Maedhros and Huan went with them out of duty.

But Beren, living with his love Lúthien “near the borders of Doriath,” could not forget his oath and the possibility to live with Lúthien honorably. Lúthien, however, is not a passive princess from some other tale. She is a warrior queen, and though this is a love story, she has agency all of her own. She tells Beren:

You must choose, Beren, between these two: to reliquish the quest and your oath and seek a life of wandering upon the face of the earth; or to hold to your word and challenege the power of darkness upon it’s throne. But on either road I shall go with you, and our doom shall be alike.

It wouldn’t be much of a story if they didn’t charge once more into the breach, so join me next week as we conclude the story of Beren and Lúthien!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Beren and Lúthien, pt. 2

My fate, O King, led me hither, through perils such as few even of the Elves would dare. And here I have found what I sought not indeed, but finding I would possess for ever. For it is above all gold and silver, and beyond all jewels. Neither rock, nor steel, nor the fires of Morgoth, nor all the powers of the Elf-kingdoms, shall keep from me the treasure that I desire. For Lúthien your daughter is the fairest of all the Children of the World.”

Welcome back to another Blind Read! This week we continue the tale of the star-crossed lovers while deconstructing themes of selfishness and fear in Elvishkind, which we’ve mentioned before.

Last week we learned of Beren’s beginnings and his fight to exit Dorthonian and head south to Doriath. The path was dangerous, and by the time he made it to Doriath, he was “grey and bowed as with many years of woe, so great had been the torment on the road.” But it was there in the forests he espied “Lúthien… the most beautiful of all the Children of Ilúvatar.”

She was dancing and singing in the woods in a beautiful voice “he called her Tinúviel, that signifies Nightingale,” and upon viewing her and listening to her song, “all memory of his pain departed from him.

He was instantly in love with her light and beauty, and he followed her dumbfounded, trying to speak but muted by her brilliance. When he was finally able to talk, Beren approached Lúthien, and Tolkien gives us a curious passage: “But as she looked on him, doom fell upon her, and she loved him.

We will see soon that though this is Tolkien’s heart of The Silmarillion, Beren and Lúthien’s love signifies the end of Elvish rule in Beleriand. Morgoth is merely a means to an end, but the Hubris of the Elves marks their destruction. Whether it be Fëanor and his firey drive to kill Morgoth, Turgon’s desire to forsake others for his own people’s safety, or Thingol’s parental urge to “know” what is suitable for his daughter, these are the traits that brought the Elves down, not Morgoth.

Lúthien hid her love for Beren for a while, just as she hid him in the forest. She knew her love for a human was wrong, but she couldn’t help herself because “no others of the Children of Ilúvatar have had joy so great, though the time was brief.”

But there was a danger because “Daeron the minstrel also loved Lúthien, and he espied her meetings with Beren and betrayed them to Thingol.”

Thingol was beyond angry, but it was because of his Hubris as an Elf and fear as a father. He declared Beren a thief and a scoundrel, though reading it closely, one can tell that he can’t believe a man was able to do what no other being could – traverse the Girdle of Melian and enter the lands. He was also terrified of this man taking his daughter and what kind of dangerous life she would have with him because his pride could not allow Beren to remain in Doriath.

Lúthien speaks to Beren’s defense before Thingol tells her, “Let Beren speak!” Beren’s response is the quote that opens this essay.

Thingol still tries to find a way around his predicament. Finally, he accuses Beren of being a thrall or a spy of Morgoth, to which Beren responds:

By the ring of Felagund, that he gave to Barahir my father on the battlefield of the North, my house has not earned such names from any Elf, be he king or no.

He shows the Ring of Felagund, which we will see in the Third age, on the hand of Aragorn. Viewing this Ring and hearing his wife Melian’s caution, Thingol devised a plan. He tells Beren that if he wants his daughter’s hand in marriage, he would, “Bring to me in your hand a Silmaril from Morgoth’s crown.”

Barahir’s Ring, later worn by both Beren and Aragorn

Then, “he wrought the doom of Doriath and was ensnared within the curse of Mandos.” Because of his fear, he gave Beren an impossible task, bringing Doriath into the larger world. If Beren failed, Thingol would lose his daughter because of the knowledge of condemning Beren to an impossible task. If he succeeded, having a Silmaril would bring down the wrath of both the Noldor and the Valar. Thingol sealed his fate.

Beren, of course, accepts the mission. The young warrior heads north out of Doriath towards the wastes of Taur-Nu-Fuin, what was once Dorthonian – what was once his home. As he traveled, Beren realized he was spied upon, so he shouted to the hidden warriors and showed the Ring of Felagund; “Thus Beren came before King Finrod Felagund.”

He told the King what had befallen his father, and he said of his adventures, finally revealing to the King his quest to secure a Silmaril for Thingol so that he may be with his love. Finrod tells him:

It is plain that Thingol desires your death; but it seems that his doom goes beyond his purpose, and that the Oath of Fëanor is again at work. For the Silmarils are cursed with an oath of hatred, and he that even names them in desire moves a great power from slumber; and the sons of Fëanor would lay all the Elf-kingdoms in ruin rather than suffer any other than themselves to win or possess a Silmaril, for the Oath drives them.”

Finrod’s Council

Beren’s appearance came after the time of the Battle of Sudden Flame, when Curufin and Celegorm had fled to Nargothrond with them. The curse of Fëanor was strong, and the Hubris of the Noldor was even more potent. The sons of Fëanor would take their desire to gain the Silmarils to any extent, and Finrod knows this.

And after Celegorm Curufin spoke, more softly but with no less power, conjuring in the minds of the Elves a vision of war and the ruin of Nargothrond. So great a fear did he set in thier hearts that never after until the time of Túrin would any Elf of that realm go into open battle; but with stealth and ambush, with wizardry and venomed dart, they pursued all strangers, forgetting the bonds of kinship.

Much like we have seen in the Third Age, the Silmarils call out to the Noldor as the One Ring does. But unfortunately, their power corrupts absolutely, and their meaning has blinded the Noldor to bring about their demise.

Curufin and Celegorm, knowing they are the next in line to be King if Finrod falls in battle, encourage him to go and help Beren steal a Silmaril from Morgoth, “whatever betide.

Join me next week as we continue Beren’s quest for the Silmaril and Lúthien’s hand in marriage!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Beren and Lúthien

Among the tales of sorrow and of ruin that come down to us from the darkness of those days there are yet some in which amid weeping there is joy and under the shadow of death light that endures. And of these histories most fair still in the ears of the Elves is the tale of Beren and Lúthien. Of their lives was made the Lay of Leithian, Release of Bondage, which is the longest save one of the songs concerning the world of old; but here the tale is told in fewer words and without song.”

Welcome back to another Blind Read! This week we begin the epic tale of Beren and Lúthien by witnessing Beren’s beginnings and growth into the epic warrior he was to become.

The quote above begins the chapter, and we quickly learn of the Outlaws of Dorthonian led by Barahir, Beren’s father. These were the last twelve human men living in Dorthonian because “Barahir would not forsake” it. Pursued by Morgoth, these men hid in the moors of the highlands of that region at a lake named “Tarn Aeluin.”

The waters of Tarn Aeluin were held in reverence, for they were clear and blue by day and by night were a mirror for the stars; and it was said that Melian herself had hallowed that water in days of old.

These Men lived in peace for several years until one of the Outlaws, Gorlim, came home from a battle and “found his house plundered and forsaken, and his wife gone; whether slain or taken he knew not.”

Despite plundering this house, the Outlaws remained hidden and were a thorn in Morgoth’s side, so he “commanded Sauron to find them and destroy them.

Sauron learned of Gorlim’s loss and, with his sorcery, set an illusion of Gorlim’s wife in the house. Then, when he came back from ranging, he saw her image in the place, “and her face was worn with grief and hunger, and it seemed to him that he heard her lamenting that he had forsaken her.”

Sauron’s trap had worked. Agents of Sauron captured Gorlim and “tormented him, seeking to learn the hidings of Barahir and all his ways. But nothing would Gorlim tell.”

The torment continued until Sauron finally offered Gorlim’s wife back to him. “Then Sauron laughed; and he mocked Gorlim, and revealed to him that he had seen only a phantom devised by wizardry to entrap him; for Eilinel (Gorlim’s wife) was dead.

But he still promised to bring her back, and “In this way the hiding of Barahir was revealed.”

Morgoth’s agents descended on the troop and brutally slaughtered them. Fortunately, Beren, son of Barahir, was off-ranging when the devastation happened.

Beren returned after having a prophetic dream, telling of his father’s murder, but he was too late. He saw his fellow Outlaws dead next to the Tarn Aeluin. “There Beren buried his father’s bones, and raised a cairn of boulders above him, and swore upon it an oath of vengeance.”

Beren tracked the Orc party to their camp “at Rivil’s Well above the Fen of Serech.

There their captain made boast of his deeds, and he held up the hand of Barahir that he had cut off as a token for Sauron that their mission was fulfilled; and the ring of Felegund was on that hand. Then Beren sprang from behind a rock, and slew the captain, and taking the hand and the ring he escaped.

For four years, Beren wandered Dorthonian as a “solitary outlaw.” Finally, he became one with the land, and “he became the friend of birds and beasts, and they aided him… and from that time forth he ate no flesh nor slew any living thing that was not in the service of Morgoth.”

Beren “did not fear death, but only captivity, and being bold and desperate he escaped both death and bonds; and the deeds of lonely daring he acheived were noised abroad throughout Beleriand, and the tale of them came even into Doriath.”

His deeds became so legendary that Orcs would flee instead of standing up against him if he were near. Finally, Morgoth became distraught that a man was causing such havoc in a land he was supposed to be in control of, so he ordered Sauron to flood the land with his armies to flush Beren out. “Sauron brought werewolves, fell beasts inhabited by dreadful spirits that he had imprisoned in their bodies.”

Dorthonian “was now become filled with evil, and all clean things were departed from it.” Sauron’s plan to find him didn’t work, but the land had become so overrun that Beren fled south, “There it was put into his heart that he would go down into the Hidden Kingdom” of Doriath.

Terrible was his southward journey” through Ered Gorgoroth, where so many others had perished in that land “where the sorcery of Sauron and the power of Melian came together.

Beren was known for many great deeds during his lifetime, and “that journey is not accounted least among the great deeds… but he spoke of it to no one after, lest the horror return to his mind.” That region is one of horror in Beleriand, save only for Angband itself. “There spiders of the fell race of Ungoliant abode, spinning their unseen webs in which all living things were snared; and monsters wandered there that were born in the long dark before the sun, hunting silently with many eyes.”

Imagine wandering through a land filled with creatures like Shelob from Return of the King and other creatures whose sole purpose was to destroy all that came from the light. This evil land survived independently from Morgoth because Ungoliant was the only creature Morgoth truly feared, yet Beren, with all his might,uuj]1 made his way through unscathed.

He finally “passed through the mazes that Melian wove about the kingdom of Thingol… grey and bowed as with many years of woe.”

But it was there in the forests of Doriath his journey was complete because “wandering in the summer in the woods of Neldoreth he came upon Lúthien, daughter of Thingol and Melian, at a time of evening under moonrise.

The two star-crossed lovers have finally met. Join me next week as we discover how they last through a disapproving father and a curse that will come to doom Doriath.


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Ruin of Beleriand and the Fall of Fingolfin, Conclusion

But at length, after the fall of Fingolfin, Sauron, greatest and most terrible of the servants of Morgoth, who in the Sindarin tongue was named Tol Sirion. Sauron was become now a sorcerer of dreadful power, master of shadows and of phantoms, foul in wisdom, cruel in strength, misshaping what he touched, twisting what he ruled, lord of werewolves; his dominion was torment.

Welcome back to another Blind Read! This week we shift perspective from the Eldar battle against Morgoth to the war between Men and the Dark Lord, while we also get a taste of the Sauron, the Dark Lord of the future.

Minas Tirith

This portion of the chapter begins with a page break. It immediately switches to speaking about Barahir and his last stand against Morgoth with his minions in the woods of Dorthonian (the land to the north, just beneath the wastes of Ard-Galen). One of the objectives I’m looking for while reading through this book is to find the connectors with the Third Age and see how Beleriand became the Middle-earth we all know. This chapter speaks of Minas Tirith being near Tol Sirion, the river that flows by the mountains of Dorthonian and Mithrim. Dorthonian was a land once rife with greenery and trees, but with the Dagor Bragollach, or the Battle of Sudden Flame, Dorthonian turned into a place of ash. Tolkien tells us in this second half of the chapter that Sauron “took Minas Tirith by assault.” If we remember the map of Middle-earth in the Third Age, Minas Tirith was in Gondor, on the border of Mordor, land protected by mountains on all sides. Could it be that the once Elven stronghold of Dorthonian became Mordor?

It seems so as the Noldor and Men of Beleriand were forced out of their lands to the south, and “Many of the Noldor and the Sindar they (orcs) took captive and led to Angband, and made them thralls, forcing them to use their skill and their knowledge in the service of Morgoth.

Much of Morgoth’s success in this late battle came from the work he seeded early on. His lies sowed misinformation and strife, making them distrustful of their kin. Hereafter Dagor Bragollach, Morgoth used these Elves and Men “…for his evil purposes, and feigning to give them liberty sent them abroad, but he chained their will to him, and they strayed only to come back to him again.

These thralls proved his earlier lies that the Noldor couldn’t trust one another, so they stayed locked behind their doors. Doriath and Gondolin remained strong as the other kingdoms weakened. But through all of this, “To Men Morgoth feigned pity.” Many men went to Morgoth because they believed his sincerity, even while the world around them burned.

Some men stood and fought through all this deceit while the Noldor retreated; the Haladin, human friends of Thingol, sent word to him. As a result, the Elvish marchwarderns from Gondolin, led by Beleg Strongbow, and the Haladin (also known as the People of Haleth) destroyed the Orc-legion in the northwest.

But where the Eldar were a peaceful, non-violent people (with the exception of the Noldor), the Men of Beleriand were born without the light of the Valar and knew that they had to fight for what they needed to survive.

The disparity of existence led to strife between some bands of elves and men because the elves believed that they needed to be reserved. So it shows in the tale of Húrin and Huor (there is a book that we will eventually get to, which is a narrative tale of the Children of Húrin) as they went to a battle to save a company of men who were “cut off from the rest” at the Ford of Brithiach. They fought hard and valiantly but “would have been taken or slain, but for the power of Ulmo, that was still strong in the Sirion.

Remember in “The Fellowship of the Ring” when Arwen takes Frodo after being stabbed by the Morgul blade on Weathertop? She says a prayer to Ulmo, and the waters rise (in the form of Horses) and wipe out the Nine Black riders as they pursue. This scene frames my concept of how Ulmo saved Húrin and Huor (who was merely 13 in this battle).

But Ulmo, though he loved the residents of Beleriand the most, was not the only Valar who would help. Thorondor, the King of the Eagles, created at the hand of Manwë, came down and brought the two men to Turgon, who housed them in Gondolin.

Thorondor will be familiar to everyone because he was the Great Eagle who came to Frodo and Sam’s rescue in “The Return of the King” and saved them from the cliffs of Mount Doom after they threw the ring into the fire.

The battle raged on, and many Men and Elves died at the hands of Morgoth as Turgon kept Gondolin’s gates shut tight. Turgon had “received his guests well,” (Húrin and Huor) but because these Men grew without consciously knowing of the love and assistance of the Valar, they were angry and anxious to get back out and help their kin in the fight. So when they approached Turgon and his attendants, the King gave them surprising grace:

The King’s grace is greater than you know, and the law is become less stern than aforetime; or else no choice would be given you but to abide to your life’s end.

Turgon never let anyone leave for fear that they would reveal the secret location of Gondolin, but the Men held to their word, not even telling their family where they had been for the past months, thus strengthening the bond between Elf and Man.

But Turgon saw the writing on the wall and sent secret messengers to Valinor to ask for the succor of the Valar. Still, Valinor remained hidden from the exiled Noldor, holding to their word that the Noldor would never step foot on the shores of the Grey Havens. “Therefore none of the messengers of Turgon came into the West, and many were lost and few returned, but the doom of Gondolin drew nearer.”

Rumour came to Morgoth of these things, and he was unquiet amid his victories, and he desired greatly to learn tidings of Felagund and Turgon.” So he sent out spies to learn where Nargothrond was hidden and understand where Turgon hid. But unfortunately, the secret of Gondolin still had not been released, so Morgoth didn’t even know of the great city’s existence.

His desire to eradicate the Noldor led him to send another wave of Orcs to wipe them out completely. “He sent a great force against Hithlum. The attack on the passes of the Shadowy Mountains was bitter, and in the siege of Eithel Sirion Galdor the tall, Lorn of Dor-Lómin, was slain by an arrow.

The battle was pitch, and it looked grim for Hithlum until “the ships of Círdan sailed in great strength up the firth of Dengrist, and in the hour of need the Elves of the Falas came upon the host of Morgoth from the west.

They pushed the host back to Angband, and in the absence of a ruler in Dor-Lómin, Húrin, son of Galdor the tall, took over and ruled while serving Fingon.

His wife was Morwen Eledhwen, daughter of Baragund of the house of Bëor, she who fled from Dorthonian with Rían daughter of Belegund and Emeldir the mother of Beren.

These “outlaws of Dorthonian” were accompanied by Beren, and Tolkien tells us that tale in the next chapter. Tolkien called the story of Beren and Lúthien “The Heart of The Silmarillion,” which makes me very excited to reach that chapter finally!

Join me next week as we start the journey “Of Beren and Lúthien.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Ruin of Beleriand and the Fall of Fingolfin

Thus Ard-Galen perished, and fire devoured its grasses; and it became a burned and desolate waste, full of choking dust, barren and lifeless. Thereafter its name was changed, and it was called Anfauglith, the Gasping Dust. Many charred bones had there their roofless grave; for many of the Noldor perished in that burning, who were caught by the running flame and could not fly to the hills. The heights of Dorthonian and Ered Wethrin held back the fiery torrents, but their woods upon the slopes that looked towards Angband were all kindled, and the smoke wrought confusion among the defenders. Thus began the fourth of the great battles, Dagor Bragollach, the Battle of Sudden Flame.”

Welcome back to another Blind Read! This week we tell a tale of Hubris and horror; as the table is set, the players are in their places, and there is nothing left to do but act.

We begin by learning that Fingolfin, “the King of the North, and High King of the Noldor,” wanted to assault Angband and eliminate Morgoth. So he brought a council of Elves and Men together but could not get enough support to act against the horrid Valar in the mountains of Thangorodrim to the north.

But while this council was in session, during the sixth generation of men, Morgoth had similar hopes; “For Morgoth had long prepared his force in secret, while ever the malice of his heart grew greater, and his hatred of the Noldor more bitter; and he desired not only to end his foes but to destroy also and defile the lands that they had taken and made fair.

Recall that Morgoth was an aspect of Ilúvatar, and his intentions started pure. His story is that of Lucifer the Lightbringer. He was an angel (Valar) who followed their own way, their own vision, and it led to their downfall. They both fell so far that nothing remained but a burning hatred for those they were supposed to love.

The Lightbringer

Tolkien also uses the imagery of fire, which Satan was known for, from the scene in Revelations where he was cast into the fire. Here, Tolkien takes that concept and gives the power of flame to Morgoth: “Then suddenly Morgoth sent forth great rivers of flame that ran down swifter than Balrogs from Thangorodrim, and poured over all the plain; and the Mountains of Iron belched forth fires of many poisonous hues, and the fume of them stank upon the air and was deadly.”

That quote leads directly into the passage which opens this essay, and we see that the horror of Morgoth’s wrath is spreading down to Dorthonian, where the seat of Turgon, Gondolin, resides.

And forgive the excessive quotes, but Tolkien describes the effects of the Battle of Sudden Flame better than I ever could:


In the front of that fire came Glaurung the golden, father of dragons, in his full might; and in his train were Balrogs, and behind them came the black armies of the Orcs in multitudes such as the Noldor had never before seen or imagined. And they assaulted the fortresses of the Noldor, and broke the leaguer about Angband, and slew whereever they found them the Noldor and their allies, Grey-elves and Men. Many of the stoutest of the foes of Morgoth were destroyed in the first days of the war, bewildered and dispersed and unable to muster their strength. War ceased not wholly ever again in Beleriand; but the Battle of Sudden Flame is held to have ended with the coming of spring, when the onslaught of Morgoth grew less.”

The Elves were in a bad state. The sons of Finarfin took the heaviest losses, particularly at the Pass of Sirion, so much so that King Finrod Felagund was cut off and would have died if Barahir, a man, brother of Bregolas of the house of Bëor, didn’t bring a company of men to come and save him and take him back to Nargothrond.

In the east, Fingolfin and Fingon retreated to Hithlum “because of the strength and height of the Shadowy Mountains, which withstood the torrent of fire, and by the valour of the Elves and the Men of the North, which neither Orc nor Balrog could yet overcome, Hithlum remained unconquered.”

But further east on the other side of Dorthonian, Celegorm and Curufin were getting slaughtered and lost the pass of Aglon to Morgoth. So those elves fled south to Nargothrond and the strength of Finrod Felgund.

It was only Maedros who stood up Morgoth’s armies, as he held the Hill of Himring just to the east of the Pass of Aglon. It was Maedros who had been captured and tortured by Morgoth, only to later be saved by his kin and the Eagles. Maedros called upon that anger and held fast against the horrible armies.

But he became the sole outpost as Glaurung appeared at Maglor’s gap to the east, and Morgoth’s armies took all the lands down into eastern Beleriand down to Mount Dolmed, burning and pillaging the land.

Concurrently, “…news came to Hithlum that Dorthonian was lost and the sons of Finarfin overthrown, and that the sons of Fëanor were driven from their lands.

Fingolfin saw these kingdoms falling, and his kin dying. Anger over took his body and he rode out with mighty speed over the barred and burned lands, all the way to Angband, and when he got there he challenged Morgoth to single combat. Morgoth begrudingly accepted and they fought like no other fight written in Tolkien (I’ll have it down below for you to enjoy!).

Eventually Morgoth overtook Fingolfin and slay him in the shadow of Angband, thus ending the reign of one of the mighty Noldor kings. And there he would have stayed, as Morgoth threw his body to the wolves, but Thorondor, King of Eagles came down, scratched Morgoth’s face and took up the body of Fingolfin to bring back to the Grey Havens.

We are only halfway through this epic chapter through all of these battles. So I’m going to go a bit slower and give a few more quotes so we can enjoy the events of the end of the First Age.

Join me next week as we conclude “Of the Ruin of Beleriand and the Fall of Fingolfin.”

Post Script: The Battle between Morgoth and Fingolfin.

Therefore Morgoth came, climbing slowly from his subterranean throne, and the rumour of his feet was like thunder underground. And he issued forth clad in black armour; and he stood before the King like a tower, iron-crowned, and his vast shield, sable unblazoned, cast a shadow over him like a stormcloud. But Fingolfin gleamed beneath it as a star; for his mail was overlaid with silver, and his blue shield was set with crystals, and he drew his sword Ringil, that glittered like ice.
Then Morgoth hurled aloft Grond, the Hammer of the Underworld, and swung it down like a bolt of thunder. But Fingolfin sprang aside, and Grond rent a mighty pit in the earth, whence smoke and fire darted. Many times Morgoth essayed to smite him, and each time Fingolfin leaped away, as a lightning shoots from under a dark cloud; and he wounded Morgoth with seven wounds, and seven times Morgoth gave a cry of anguish, whereat the hosts of Angband fell upon their faces in dismay, and the cries echoed in the Northlands.
But at last the King grew weary, and Morgoth bore down his shield upon him. Thrice he was crushed to his knees, and thrice arose again and bore up his broken sheild and stricken helm. But the earth was all rent and pitted about him, and he stumbled and fell backward before the feet of Morgoth; and Morgoth set his left foot upon his neck, and the weight of it was like a fallen hill. Yet with his last and desperate stroke Fingolfin hewed the foot with Ringil, and the blood gushed forth black and smoking and filled the pits of Grond.
Thus died Fingolfin, High King of the Noldor, most proud and valient of the Elven-kings of old.”

You can also listen to the battle below! Please give him a like and a follow!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Coming of Men into the West

‘Into Doriath shall no Man come while my realm lasts, not even those of the house of Bëor who serve Finrod the beloved.’ Melian said nothing to him at that time, but afterwards she said to Galadriel: ‘Now the world runs on swiftly to great tidings. And one of Men, even of Bëor’s house, shall indeed come, and the Girdle of Melian shall not restrain him; and the songs that shall spring from that coming shall endure when all Middle-earth is changed.'”

Welcome back to another Blind Read! This week feels more like the 6th book in a seven-book series, where everything is building to support the next book and conclude the series. There is not much substance in this chapter, but Tolkien introduces some interesting characters that will have a much more prominent place in the future of Beleriand.

At the beginning of The Silmarillion, Tolkien flat out tells us that it’s the story of the Eldar and the Silmarils. There are mentions and tales of other races, but their place is on the back burner. This chapter must happen because there is no precedent for Beren (whom I had only a fleeting memory was human. This chapter solidifies that fact.) without it.

Beren and Lúthien

We learn that “three hundred years and more were gone since the Noldor came to Beleriand.” It wasn’t until now that Bëor made his way across the Blue Mountains to the west, where the Eldar had made its home. Bëor, whose name in the human tongue was Balan, was considered by the Noldor the “First Man” because he was the first one to make contact. They named him Bëor because “Bëor signified ‘Vassal’ in the tongue of his people.” He was the first Vassel to the Noldor, bowing to Finrod Felagund.

These men settled in Estolad, the land just below Nan Elmoth of Eöl fame (if you remember from the previous chapter, Eöl was the Dark Elf, Father of Maeglin). They stayed there for many years until we got the quote from the beginning of this essay. The “man” they are talking about is Beren, for he falls in love with the elvish maiden Lùthien (their tale is coming soon), and this seems to indicate some of the downfall of Beleriand.

The Elves have a large amount of Hubris, and they see themselves as the perpetual rulers of Beleriand. This Hubris is what eventually leads to their downfall. This chapter holds the second instance of Thingol being obstinate in believing that the Girdle his wife holds over Doriath will protect them from all tragedies happening in the world, and it’s the second time Melian prophesizes that he’s wrong. This is where the quote to open this essay comes in, and I’m pretty sure the “One of Man” to enter Doriath is actually Beren, a great hero of the first age, and the man Aragorn looks up to the most.

We also get Tolkien’s version of the first Ruling Queen of the land with Haleth, who was able to bring her people through Nan Dungortheb, the horrid land of Ungoliant:

That land was even not yet so evil as it became, but it was no road for mortal Men to take without aid, and Haleth only brought her people through it with hardship and loss, constraining them to go forward by the strength of her will.

We bring this history of Men to a close by going through some genealogy. First, we learn that Boromir (namesake of the famous Lord of the Rings character) was the Great-Grandson of Bëor and the FatherFather of Beren:

The sons of Hador were Galdor and Gundor; and the sons of Galdor were Húrin and Huor; and the son of Húrin was Túrin the Bane of Glaurung (the FatherFather of the Dragons of Morgoth); and the son of Huor was Tuor, FatherFather of Eärendil the Blessed. The son of Boromir was Bregor, whose sons were Bregolas and Barahir; and the sons of Bregolas were Baragund and Belegund. The daughter of Baragund was Morwen, the mother of Túrin, and the daughter of Belegund was Rían, the mother of Tuor. But the son of Barahir was Beren One-hand, who won the love of Lúthien Thingol’s daughter, and returned from the Dead; from them came Elwing the wife of Eärendil, and all the Kings of Númenor after.”

Follow all that? That’s alright, and it’s ok to get discouraged sometimes while reading this dense work. The important thing is to stay with it because the more you read, the more it makes sense, and then The Lord of the Rings and The Hobbit begin to have that full back story that makes sense and enriches those worlds. And that’s just based upon memory. So I intend to get through a few of these history books and then re-read those books to catch the world-building Tolkien infused within the world.

These events framed his mind when he sat down to write The Lord of the Rings and The Hobbit. Those Third Age works are informed by the history of this work, and that history keeps getting darker. The stage is set. We now have the Noldor in Beleriand, the Dwarves of the Blue Mountains, and Men have finally come to the west. Join me next week as we see the subsumed treachery of Morgoth take hold of the denizens of Beleriand in “Of the Ruin of Beleriand and the Fall of Fingolfin!”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Beleriand and its Realms, Pt 2.

Thus the sons of Fëanor under Maedhros were the lords of East Beleriand, but thier people were in that time mostly in the north of the land, and southward they rode only to hunt in the greenwoods. But there Amrod and Amras had their abode, and they came seldom northward while the Siege lasted; and there also other of the Elf-lords would ride at times, even from afar, for the land was wild but very fair. Of these Finrod Felagund came most often, for he had great love of wandering, and he came even into Ossiriand, and won the friendship of the Green-elves. But none of the Noldor went ever over Ered Lindon, while their realm lasted; and little news and late came into Beleriand of what passed int he regions of the East.”

Welcome back to another Blind Read! This week we finish covering the holdings of the denizens of Beleriand and try to take a deeper look into how that will shape the world.

We began last week by covering Morgoth’s home, so this week I wanted to start by revisiting another old nemesis, Ungoliant.

Shelob

If you remember, she left Angband and went south through Dorthonian. On “the sheer precipices of Ered Gorgoroth, Mountains of Terror,” it was there that Ungoliant, the giant spider dwelt. It was also there in the Mountains of Terror that her “foul offspring lurked and wove their evil nets, and the thin waters that spilled from Ered Gorgoroth were defiled, and perilous to drink, for the hearts of those that tasted them were filled with shadows of madness and despair.

It’s worthy to note that Shelob, the giant spider creature from Return of the King, was one of those offspring of Ungoliant. Mordor must have spawned in Dorthonian because the children of Ungoliant made their home on the side of those mountains which bordered Dorthonian (The area known as Nan Dungortheb), and that was the pass Frodo and Sam took, through the den of Shelob, to get to Mordor.

But back to the First Age. Directly south of Ungoliant’s hovel is “the guarded woods of Doriath, abode of Thingol, the Hidden King, into whose realm none passed save by his will.” Thingol’s realm takes up the majority of the very center of Beleriand guarded by the Girdle of Melian. Everything in Doriath, from the caves of Menegroth in the east to the south where the River Aros met the River Sirion is within Thingol’s rule and protection.

To the west of this confluence, there is a region named Aelin-uial, or The Twilight Meres; “the land rose into great wooded highlands of Taur-en-Faroth.” These highlands are the region where Finrod established Nargothrond.

Nargothrand was set in a part of a range of hills that spread from Taur-en-Faroth to East Beleriand and ended in a single stand-alone hill called Amon Ereb. It was there, on Amon Ereb, where Denethor I (again this is the Elf and not the Steward of Gondor from Return of the King) had his last stand against the minions of Morgoth to assist Thingol.

Tolkien takes us to the east of Beleriand and spends a page describing the River Gelion. “he rose in two sources and had at first two branches; Little Gelion that came from the Hill of Himring, and Greater Gelion that came from Mount Rerir.

Gelion breaks up East Beleriand and creates two separate regions. Thargelion and Ossiriand, otherwise known as The Land of the Seven Rivers. In Ossiriand, a tributary of the southmost river, Tol Adurant, created Tol Galen, which made an island, “There Beren and Lúthien dwelt after their return.” We’ll get to it in a later chapter (I’m assuming, but there is a chapter called “Of Beren and Lúthien,” so that’s gotta be it, right?).

But we must understand that this is The Land of Seven Rivers, so there has to be some presence from Ulmo, the Valar of water. But, beyond that, this is also the land of the Green-Elves, who had some incredible talents:

The woodcraft of the Elves of Ossiriand was such that a stranger might pass through their land from end to end and see none of them. They were clad in green in spring and summer, and the sound of their singing could be heard even across the waters of Gelion; wherefore the Noldor names that country Lindon, the land of music.”

The mountains from which all seven rivers come are a mountain range named Ered Lindon (or Ered Luin). Because of the nature of the Green-Elves, I believe these Eldar are the most faithful to the Valar of any of the Elves remaining in Beleriand.

If you recall from the Ainulindalë (otherwise known as the Music of the Ainur), the Valar musical themes are what formed the world. It is still, even to this point in the First Age, music of the Valar that can augment the world or inspire change in minds. These Green-Elves are still signing and using music as part of their lives and religion. In contrast, no other Eldar, the Sindar in Doriath nor the Noldor in Mithrim, uses music anymore. One believes in isolationism (Thingol and Melian, ruling from their girdle), and the other believes in nationalism (putting down and only trusting those who are Noldor). The Green-Elves are the only ones who never lost their way… and they never even got to Valinor. I have to wonder if this is why Beren and Lúthien went there to recuperate.

Before I get too far into speculation, let’s take a step back because this chapter merely describes locations, not histories. So we jump from Ossiriand and go north to the March of Maedhros, which we touched on briefly last week.

Himring lies on the Western edge of the March of Maedhros, but if we follow this range east, it goes all the way to Mount Rerir where the River Gelion starts, and there in the shadows of Ered Lindon “was Lake Helevorn, deep and dark, and beside it, Caranthir had his abode.

Caranthir was the fourth son of Fëanor and the most like his father: Quick to judgment and anger. He ruled “all the great land between Gelion and the mountains, and between Rerir and the River Ascar.” Below this was Ossiriand and above it was Lothlann. To the west was Beleriand and to the right beyond Ered Lindon was the Blue Mountains; the land of the dwarves. “it was here (in Thargelion) that the Noldor first met the Dwarves.

The stage is now set. We know where the Eldar have taken their stake in Beleriand and its surroundings. I can only imagine that Tolkien wanted to clarify where everything was because he wanted to move forward with some action, some history, without forever having to explain where things were.

As we move forward, I’ll do my best to harken back to this chapter for clarity so everyone knows where in the land these events are happening. Not only for clarity but hopefully also for foreshadowing on events that we know occur in the future.

So join me next week as we continue on this incredible journey in “Of the Noldor in Beleriand.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Beleriand and its Realms, pt. 1

Thus the realm of Finrod was the greatest by far, though he was the youngest of the great lords of the Noldor, Fingolfin, Fingon, and Maedhros, and Finrod Felagund. But Fingolfin was held overlord of all the Noldor, and Fingon after him, though their own realm was but the northern land of Hithlum; yet their people were the most hardy and valiant, most feared be the Orcs and most hated by Morgoth.”

Welcome back to another Blind Read! This week we delve into the realm of Beleriand and gain a greater understanding of where each faction of the Eldar takes as their home.

The book has gone beyond being very dry to transitioning to some fascinating tales. So, unfortunately, this chapter takes a step backward, but for an important reason:

This is the fashion of the lands into which the Noldor came, in the north of the western regions of Middle-earth, in the ancient days; and here also is told of the manner in which the chieftains of the Eldar held their lands and the leaguer upon Morgoth after the Dagor Aglared, the third battle in the Wars of Beleriand.”

We finally get some reference to the locations and people described.

Tower of Thangorodrim

Tolkien was known to love nature and hate what industry did to the purity of the world. We can see this in The Lord of the Rings movies on full display with the destruction of Fangorn Forest through the industry of Isengard. Here, in the First Age, Morgoth does much the same. First, he makes his fortress in the wastes of the north and calls it Angband, otherwise known as “The Hells of Iron.” He then built a great tunnel leading out of Ered Elgin (Ered is the Elvish name for Mountain. Thus, Ered Elgin is called the Iron Mountains) for his minions to spread throughout Beleriand. At the end of this tunnel, he built a mighty gate, “But above this gate, and behind it even to the mountains, he piled the thunderous towers of Thangorodrim, that were made of the ash and slag of his subterranean furnaces, and the vast refuse of his tunnelings.”

This passage shows the Evil (with a capital E) in Tolkien’s eyes. The destruction of the world in the (false) name of progress.

But since this chapter glosses over events, for want of explaining locals, we switch to the other residents of Beleriand who managed to live with and in the world, just as Yavanna’s song of creation would have them.

To the West of Thangorodrim lay Hísilómë, the Land of Mist…Hithlum it became in the tongue of the Sindar who dwelt in those regions.

crossing the Misty Mountains

From my meager knowledge, I believe that the lands of Beleriand make up much of what we know of the landscape of Middle-earth in the Third Age, and based upon the name of the region, could this be what will become the Misty Mountains? There is no direct correlation except through the wording. However, Tolkien was always so specific with his world and language that I will go out on a limb and say it’s so.

Then we come across another little gem hidden in the text. Within Hithlum to the south is a region known as Dor-Lómin:

But their cheif fortress was at Eithel Sirion in the east of Ered Wethrin, whence they kept watch upon Ard-galen; and their cavalry rode upon that plain even to the shadow of Thangorodrim, for from few their horses had increased swiftly…Of those horses many of the sires came from Valinor,”

Rohirrim riding into battle

I have to wonder if these are the glorious beginnings of the wonderous horses of the Rohirrim, which we see in “The Two Towers” as the riders of Rohan, whose duty it was to guard the fields of that land. Again there is no definitive statement, but it makes quite a bit of sense.

Moving west still, we go to Nevrast, where “for many years was the realm of Turgon the wise, son of Fingolfin.” Nevrast was a marshy land settled between the sea and the mountains where most of the Grey-elves lived.

Directly east of Dor-Lómin, across Ered Wethrin and Tol (Elvish for River) Sirion, lay Dorthonion where “Angrond and Agnor, sons of Finarfin, looked out over the fields of Ard-galen.” and in the west of Dorthonion was the Tol Sirion, where Finrod ruled. It was there, “in the midst of the river he built a mighty watch-tower, Minas Tirith; but after Nargothrond was made he committed that fortress mostly to the keeping of Orodreth, his brother.

MInas Tirith in the Third Age

Minas Tirith! I had no idea Minas Tirith was built in the first age! No wonder it is so massive and beautiful! It was created in the “Pass of Sirion,” the largest and most prominent passage to Beleriand from Ard-galen and where Morgoth would most likely take a straight shot to attack that land. Minas Tirith, and Gondolin, which were built on the opposite side of the river, are the two most significant guardians of the land created by the Eldar.

The last region we’ll talk about this week is the March of Maedhros, which was east of Dorthonian. It was here “dwelt the sons of Fëanor with many people, and their riders often passed over the vast northern plain, Lothlann the wide and empty, east of Ard-galen, lest Morgoth should attempt any sortie against East Beleriand.”

This region was known as Himring, the Ever-cold, “and that was wide-shouldered, bare of trees, and flat upon its summit, surrounded by many lesser hills.” I thought about this area quite a bit, and I wonder if this might be Weathertop, where Frodo took the poison of the blade of the nine. The description of the geography seems appropriate, but I’m unsure of the region.

What is so fascinating is that the Gray Elves, or Sindar, had never gone to Valinor. Instead, Thingol married a Maiar named Melian, and they took up residence in Beleriand (look back at the Girdle of Melian here). Still, it was Fëanor and Fingolfin who came after during the departure of the Noldor from Valinor. These two relations took a protective stance against the rest of the realm.

All locations described in this part of the chapter are lookouts or guards surrounding Ard-Galen so that they might protect against Morgoth and his minions. The opening quote of this essay describes their purpose nicely because it’s curious that Thingol, the Elf who had been there the longest, with a Wife who is more powerful than any Eldar, would hide within their girdle. At the same time, the Noldor would be the protectors. But it is because of that hatred Fëanor had for Morgoth that this came to being.

When he died, his sons took up his mantle, and where they didn’t have the fire, he had to go after Morgoth actively; they took it as their duty to guard the land and stop The fallen Valar from further destruction.

Join me next week as we cover the remainder of Beleriand and complete this chapter!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Return of the Noldor, Conclusion

In many parts of the land the Noldor and the Sindar became welded into one people, and spoke the same tongue; though this difference remained between them, that the Noldor had the greater power of mind and body, and were mightier warriors and sages, and they built with stone, and loved the hill-slopes and open lands.”

Welcome back to another Blind Read! This week we conclude “Of the Return of the Noldor.” and have a deeper discussion about how the world progresses.

We completed the last chapter with Fëanor dying, Maedhros (Fëanor’s son) kidnapped by Morgoth, and Fingon, son of the rival clan of Fingolfin, saving him.

This second portion of the chapter is about the Eldar taking a stake in the land. In contrast, the first half of the chapter was about the fury of Fëanor and the repercussions of that drive to destroy Morgoth (which ultimately failed. Morgoth is still in power at Angband in the north, and he still has the Silmarils). Finally, after “twenty years of the Sun had passed,” this chapter takes place when Fingolfin held a great feast known as the “Feast of Reuniting.”

This gathering brought together Eldar of all kinds together in the woods of Beleriand. They began to learn each other’s languages and healing began to happen, but still, Morgoth brooded in the north.

Tolkien then takes us another thirty years further into the future, past the time of ease and Elves coming together. During this time, Finrod took precedence ahead of all other Elves. Ulmo, the Valar of the Seas, gives both Finrod and Fingolfin a vision that shows trouble caused by Morgoth streaming out from Angband. Both relatives internalize this message and design not to address it with each other, thus preparing for the coming war separately instead of on a conjoined front.

Menegroth

Finrod then brings his sister Galadriel to Doriath, the region which houses Menegroth, the underground mansion of Thingol. “Then Finrod was filled with wonder at the strength and majesty of Menegroth, its treasures and armouries and its many-pillared halls of stone; and it came into his heart that he would build wide halls behind ever-guarded gates in some deep and secret place in the hills.” This “secret place in the hills” soon became known as Nargothrond, which was based on Menegroth and aided in construction by the Dwarves of the Blue Mountains. This secret mansion was the beginning of Finrod’s plans to protect his people against the might of Morgoth when he decided to attack.

Nargothrand

But what of Galadriel? She “went with him not to Nargothrand, for in Doriath dwelt Celeborn, kinsman of Thingol, and there was great love between them. Therefore she remained in the Hidden Kingdom, and abode with Melian, and of her learned great lore and wisdom concerning Middle-earth.

Celeborn is still with her in the Third Age when the Fellowship goes to greet them. He is King to her Queen and stands beside her when they meet the nine wanderers. Here, she came to great power because she learned from Melian, a Maiar, second in power only to the Valar themselves (Gandalf himself is Maiar), which is why I believe she knows so much is so powerful by the time the Third Age comes around.

Concurrently, while Finrod is building his home, while Thingol is hiding in his girdle, while Fingolfin is making his lands in Mithrim, Morgoth stirred. “Believing the report of his spies that the lords of the Noldor were wandering abroad with little thought of war,” he decided to make his move. So his army of Orcs poured south through the fields of Ard-galen, “But Fingolfin and Maedhros were not sleeping,” and they led a host of warriors and utterly wiped out Morgoth’s brood.

Dagor Aglareb

That was the third great battle of the Wars of Beleriand, and it was named Dagor Aglareb, the Glorious Battle.”

The Noldor pushed Morgoth back to Angband and laid siege to the fortress, “Yet the Noldor could not capture Angband, nor could they regain the Silmarils; and war never wholly ceased in all that time of the Siege, for Morgoth devised new evils, and ever and anon he would make trial of his enemies.”

Through hundreds of years following this, there were many skirmishes where Orcs would make their way out of Angband but got consistently pushed back. Even Morgoth’s “new evils” such as “Glaurung, the first of the Urulóki, the Fire Drakes,” could not forge a wedge into the foothold the Noldor had in Beleriand. In fact, after Glaurung’s defeat and retreat to Angband, “…there was the Long Peace of well-nigh two hundred years” where the Noldor and the Sindar built lives and homes in Beleriand.

We are beginning to see how its residents separate Beleriand. The Dwarves are in the Mountains of the East, concerned only with mining and producing their minerals. Many mention their isolationist stance. They don’t care what’s going on above ground in Beleriand and only work with the Noldor and Sindar because they trade.

The Sindar take up residence right smack dab in the middle of the land. Still, the Noldor take the western coast and the northwest with Mithrim (which I also find interesting because of the notorious mineral the Dwarves make into some of the most fantastic armor in the world – Mithril is very close in name to this Noldor held land).

Then there is Morgoth, who is held in his citadel in Angband in the north, too far north, in fact, for any map I’ve seen to show where Angband is.

So what happens next? Do we get any more information about the land and its peoples? Next week, let us find out in “Of Beleriand and it’s Realms.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Return of the Noldor pt. 1

The hearts of the Noldor were high and full of hope, and to many among them it seemed that the words of Fëanor had been justified, bidding them seek freedom and fair kingdoms in Middle-earth; and indeed there followed after long years of peace, while their swords fenced Beleriand from the ruin of Morgoth, and his power was shut behind his gates. In those days there was joy beneath the new Sun and Moon, and all the land was glad; but still the Shadow brooded in the north.”

Welcome back to another Blind Read! This week we delve into the lore of the Noldor Elves and begin to see that despite the chapter name’s promise, Valinor is now beyond the reach of our supposed protagonists.

I began this chapter assuming that the title “Of the Return of the Noldor” would have to do with them returning to Valinor; however, as the chapter progressed, I realized that the name intended to show that the name’s meaning was the Noldor had returned to Beleriand to stay.

This chapter shows many great struggles over the land of Beleriand between the Eldar (the elves) and Morgoth, including two different “wars for Beleriand.

We begin by rehashing previous chapters, the landing of Fëanor and his sons “on the outer shores of the Firth of Dengrist.” They “made their encampment” in Mithrim, in the northwest of Beleriand. Morgoth, seeing the flames of the ships they burned to stop Fingolfin from following them, anticipated their arrival and brought a host of foes to attack them. The skirmish is “the Second battle in the Wars of Beleriand,” and in Elvish, Dagor-nuin-Giliath, or “The Battle Under the Stars.”

We have jumped around in time in telling these histories because this battle took place before the creation of the Sun and Moon that we saw a few chapters ago. The altercation is known as “The Battle Under the Stars” because neither the Sun nor Moon had risen. Any light in Beleriand came from the stars of Valinor.

But Morgoth made an error in judgment because he didn’t truly comprehend the fury of Fëanor and his vast hatred for Morgoth:

The Noldor, outnumbered and taken unawares, were yet swiftly victorious, for the light of Aman was not yet dimmed in their eyes.”

The starlight is the same light you see in Galadriel’s eyes in the movie, as she is the last of the Noldor who had lived to see the stars of Valinor.

Fëanor pushed Morgoth’s forces back to Ard-galen (above the mountains at the very north of Beleriand) and his stronghold at Angband. The Noldor had won, but Morgoth struck a victory because “Fëanor, in his wrath against the Enemy, would not halt, but pressed on behind the remnant of the Orcs, thinking so to come at Morgoth himself.

Fëanor became surrounded by Balrogs, and “at the last he was smitten to the ground by Gothmog, Lord of the Balrogs.

Fëanor’s sons rescued him from Gothmog and the Balrogs, but the blow was fatal and knew, just before “his body fell to ash, and was borne away like smoke” that “no power of the Noldor would ever overthrow” Angband.

Maedhros, Fëanor’s eldest son, took control of the Noldor and accepted terms from Morgoth, “acknowledgeing defeat, and offering terms, even the surrender of a Silmaril.” Still, it was a trap, and Maedhros was captured, his host slaughtered.

Maedhros’ brother’s retreated to regroup, and at this time, Fingolfin made his way across the icy torrential pass between Valinor and Beleriand. At this time, the Sun rose in the sky, and the dark loving host of Morgoth retreated to the darkness of Angband and its surrounding mountains.

Fingon, the son of Fingolfin, saw more similarities between the Eldar than differences and made a daring plan to save Maedhros and try to bring the Elves together. First, he went to Angband. “Then in defiance of the Orcs, who cowered still in the dark vaults beneath the earth, he took his harp and sang a song of Valinor that the Noldor made of old, before strife was born among the sons of Finwë; and his voice rang in the mournful hollows that had never heard before aught save cries of fear and woe.

Maedhros hears this song and cries out for him to end him and his torment, but Manwë (the Valar) also hears this song of hope and sends help. “There flew down from the high airs Thorondor, King of Eagles, mightiest of all birds that have ever been, whose outstretched wings spanned thirty fathoms; and stayed Fingon’s hand he took him up, and bore him to the face of the rock where Maedhros hung.

Strife and distrust continued for many years, but there was gradual acceptance between the different tribes of Elves in Beleriand. The Dwarves, also distrusting, agreed to assist in light of the terror of Morgoth’s influence over the land.

The one hold out was King Thingol, who was safely interred in his “girdle of enchantment.” However, Thingol gave leave for the Noldor and the Naugrim (Dwarves) to stay in the surrounding lands:

In Hithlum the Noldor have leave to dwell, and in the highlands of Dorthonion, and in the lands east of Doriath that are empty and wild; but elsewhere there are many of my people, and I would not have them restrained of their freedom, still less ousted from thier homes.

I get the feeling that Thingol will play a much more significant role in things to come, but thus far, he has decided to hole up and take an isolationist stance against Morgoth. We see this echoed in The Lord of the Rings, as initially, the elves want nothing to do with the war against Sauron. Will Thingol change his mind?

Next week, let’s find out as we cover the second half of the chapter “Of the Return of the Noldor.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Men

Depiction of Beren

To Hildórien there came no Vala to guide Men, or to summon them to dwell in Valinor; and Men have feared the Valar, rather than loved them, and have not understood the purposes of the Powers, being at variance with them, and at strife with the world.

Welcome back to another Blind Read! This week we learn of a new species born into Beleriand, Men, and how they came to inherit the world.

This chapter is unique because it gives us a basic overview of how Men (Tolkien uses Men as a stand-in to mean Human-kind) came into being, but Tolkien does not expound upon the History of Middle-earth. Instead, this feels more like his effort to understand the motivations (and potential weaknesses) of Men as unknowing Children of Ilùvatar.

Tolkien tells us: “At the first rising of the Sun the Younger Children of Ilùvatar awoke in the land of Hildóren in the eastward regions of Middle-earth; but the first Sun arose in the West, and the opening eyes of Men were turned towards it, and their feet as they wandered over the Earth for the most part strayed that way.”

Men were called Hildor, otherwise known as the followers, not because they were sheep, but because they were born after Elves and Dwarves. They also had many other names, “the Usurpers, the Strangers, and the Inscrutable, the Self-cursed, the Heavy-handed, the Night-fearers, the Children of the Sun.

Men were born after the glory of Valinor, and they knew only the cold, complex beauty of Beleriand. They awoke without the knowledge of the Valar or Ilùvatar, which was the Quendi birthright. They were born without knowledge of the light of the Trees of Valinor. All they had was the Sun.

The Inklings

Tolkien fought in World War I, and where he contends that he doesn’t use or like allegory, much of his work is informed by the experiences of his life. In addition, he was a religious man, even co-sponsoring a writing group called the Inklings with C.S. Lewis. The concept of religion and God in The Great War led to his description of Men in The Silmarillion. A few chapters ago, I mentioned that Tolkien’s primary idea with these histories was to eventually tie it back to our Earth (which we caught glimpses of in the chapter last week (Of the Sun and the Moon and the Hiding Valinor). In this chapter, Tolkien tells us how humans were born into a world of ignorance and darkness, yet they strove for the light. As we saw in the quote earlier, Men went west following the Sun, despite their ignorance of its origin.

On top of that, Ulmo tried to get them messages without actually coming back to Middle-earth to inform Men: “and his messages came often to them by stream and flood. But they have not skill in such matters, and still less had they in those days before they had mingled with the Elves. Therefore they loved the waters, and their hearts were stirred, but they understood not the messages.

Ulmo and the waters

I have never met a person who could stand before the Ocean and turn away. The waters bring life to us, and they stir our souls to peace. This connection to the water is what Tolkien was looking for to glue our world with Aman.

Beyond that, Tolkien tells us, “Men were more frail (than the Eldar), more easily slain by weapons or mischance, and less easily healed; subject to sickness and many ills; and they grew old and died.

We also catch a glimpse of a story yet told; “None have ever come back from the mansions of the dead, save only Beren son of Barahir, whose hand had touched a Silmaril; but he never spoke afterward to mortal Men. The fate of Men after death, maybe is not in the hands of the Valar.”

Persephone’s ascent from the underworld

This paragraph shows Tolkien’s framing of an afterlife, with a Persephone-like callback. Beren dies and then comes back because he has more profound knowledge of the world because of his connection with the Silmaril, which garners its power from The light of the Trees of Valinor. Beren is brought back from the dead through the power of Heaven.

We end the chapter by Tolkien telling us, “those of the Elven-race that lived still in Middle-earth waned and faded, and Men usurped the sunlight.

Men, the ignorant, had now taken over the world. The magic of the world (the Music of Ainur) began to fade, and a feeling of hard-and-fast reality began to occur.

This chapter is fascinating and tragically beautiful. It is very short (which is why I wanted to discuss various theories rattling around in my brain), but there is perhaps more weight in this chapter than in any previous one.

And where do we go from here? Join us next week as we progress in the story in the next chapter: “Of the Return of the Noldor.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Sun and Moon and the Hiding of Valinor

Isil the Sheen the Vanyar of Old named the Moon, flower of Telperion in Valinor; and Anar the Fire-golden, fruit of Laurelin, they named the Sun. But the Noldor named them also Rána, the Wayward, and Vása, the Heart of Fire, that awakens and consumes; for the Sun was set as a sign for the awakening of Men and the waning of the Elves, but the Moon cherishes their memory.”

Welcome back to another Blind Read! Instead of continuing on the tale of the Wars of Beleriand, Tolkien takes a step back this week and gives us some worldbuilding. We are prepping for the coming of Man, and this chapter paves the way for that to happen.

The chapter opens by returning us to Valinor and the council of Valar as they try to discern a course of action in the wake of the death of Telperion and Laurelin (the Trees of Valinor).

Yavanna goes to the trees, mourning their passing until she realizes that “Telperion bore at last upon a leafless bough one great flower of silver, and Laurelin a single fruit of gold.

Manwë then hallowed them, and Aulë made a vessel to hold and protect them and their light. These vessels were to “become lamps of heaven,” so the Valar “gave them power to traverse the lower regions of Ilmen.” Ilmen is their word for the sky or the heavens (specifically, Tolkien called it “The region above the air where the stars are” in the name index).

The Valar did so to bring light back to Middle-earth, but also because “Manwë knew also that the hour of the coming of Men was neigh.” Since the Valar went to war with Melkor over the Quendi, they decided that they must then do something for the subsequent children of Ilùvatar. Men were to be mortal, whereas the Elves were not, so as a gift to them, these “lamps of heaven” were to become the Sun and the Moon, which we see in the opening quote of this essay.

We get two understandings from creating these two celestial bodies—the knowledge of mortality and the future sign of the Elves.

We know that Men are mortal, though, in Middle-earth, they had very long lives. But why would men be mortal when all other creatures are immortal (in Aman, beings can be killed at any time, Men are the only ones who have a definitive end to their life span)?

It’s the coming of time.

Before creating the Sun and the Moon, there was no absolute distinction of the passing of time. These started a day and an evening before Men even existed, thus establishing time benchmarks.

Men came into being knowing that there were absolutes, and where Tolkien doesn’t come out and say so (at least not yet), there is little coincidence here because Tolkien chose his wording very carefully.

It is also the first time we see “Earth” in the text instead of using Aman or Eà. I had heard somewhere that Tolkien’s main goal was to tie the history of Middle-earth into our own, so it would make sense that this is an origin story of mythological levels.

The second understanding we get here is the sign of the Elves. The Leaf of Telperion becomes the sign for the Moon or of Twilight. The Elves in Middle-earth prefer to live in Twilight, and we even see this in “The Lord of the Rings” with Arwen, also called Arwen Evenstar. Remember that Tolkien was a linguist, so knowing how we think about language, the phrase “Evening Star” could become the contraction of Evenstar.

The Evenstar is quintessentially recognizable because it’s the trinket that holds her essence, which she gives to Aragorn.

Peter Jackson took some liberties with the movie because here in the text of The Silmarillion; it’s told that the Evenstar, the sign of the Elves, is a “Flower of Silver.

There is a certain melancholy associated with the Elves because “Evening, the time of the descent and resting of the Sun, was the hour of greatest light and joy in Aman.”

The Elves didn’t like the light; they preferred the Twilight, which could be why they called the land in Valinor “The Grey Havens.” It was not to indicate depression, but of a final blessing, the last light to be with the Valar in Valinor where they are meant to be. The Grey Havens are almost a moniker for Heaven. The phrasing is so close that it’s hard to refute.

But it was also during this time that Heaven became challenging to attain. The Valar became concerned for Valinor because of Morgoth’s wrath. He settled into his rage, and the Valar finally came to realize that Morgoth was intractable; thus, they created a barrier around Aman:


But in the Calacirya they set strong towers and many sentinels, and at its issue upon the plains of Valmar a host was encamped, so that neither bird nor beast nor elf nor man, nor any creature beside that dwelt in Middle-earth, could pass that leaguer.

Thus the creed of Mandos we saw two chapters ago became true:


Thus it was that as Mandos foretold to them in Araman the Blessed Realm was shut against the Noldor; and many messengers that in after days sailed into the West none came ever to Valinor – save one only: the mightiest mariner of song.

So how does Fëanor take this? Does he get along with the new children of Ilùvatar, Men?

Find out next week in “Of Men.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Sindar

And when the building of Menegroth was achieved, and there was peace in the realm of Thingol and Melian, the Naugrim yet came ever and anon over the mountains and went in traffic about the lands; but they went seldom to the Falas, for they hated the sound of the sea and feared to look upon it. To Beleriand there came no other rumour or tidings of the world without.”

Welcome back to another Blind Read! This week we take a step back from the Noldor and look at their Kin, the Sindar, who remained in Beleriand and forsook the light of Valinor. We also get a look at a brand new race, only glanced over in previous chapters.

This chapter looks to fill in the blanks from what transpired on Beleriand during the ages of Melkor on Valinor. In the first few sentences, Tolkien informs us of another famous legend of Middle-earth; a child of Eldar and Maiar. Next, we find that “at the end of the first age of Melkor… there came into the world Lùthien, the only child of Thingol and Melian.”

Lùthien

I don’t know much about Lùthien, but I know that she loved Beren and had such a well-known story; it’s even told during “The Lord of the Rings.” The good news is we won’t have to wait long because their tale is Chapter 19 in The Silmarillion.

This chapter goes back to the more complex language, as it’s more exposition than storytelling; however, I find it fascinating how many little details Tolkien inserts throughout the text. They are barely mentioned, but they give flavor to the world and take higher importance in “The Lord of the Rings.” For example:

and there in the forest of Neldoreth Lùthien was born, and the white flowers of niphredil came forth to greet her as stars from the earth.”

The niphredil is a white flower that bloomed only in the moonlight with Lùthien’s birth, but they were also in Lothlorien during “The Fellowship of the Ring.”

niphredil

These are the connections I was hoping to find in this project. They may be small and seemingly insignificant, but they bring together the world in such a way that makes it a cohesive history rather than just a series of tales. I’ll continue to point these little nuggets out as best as I can from my current understanding of the history of Middle-earth and its environs.

Back to the story:

It came to pass during the second age of the captivity of Melkor that Dwarves came over the Blue Mountains of Ered Luin into Beleriand. Themselves they named Khazâd, but the Sindar called them Naugrim, the Stunted People, and Gonnhirrim, Masters of Stone.”

The Dwarves earned that name because they delved into the mountains, more specifically Ered Luin on the eastern side of Beleriand. There they built (or instead dug) their massive cities, Gabilgathol and Tumnunzahar, but the “Greatest of all the mansions of the Dwarves was Khazad-dûm, the Darrowdelf, Hadhodrond in the Elvish tongue, that was afterwards in the days of its darkness called Moria.”

Moria or Khazad-dûm

If you are reading this essay, you know what Moria is and will be, as it’s central to The Fellowship of the Ring, but what’s noticeably absent is the animosity the Dwarves and Elves feel for each other. There is even a passage where Tolkien tells us: “but at that time those griefs that lay between them had not yet come to pass…”

The Dwarves were eager to learn the Elvish tongue, and even though the Naugrim (Dwarven) tongue was “cumbrous and unlovely.” the Elves learned it back as well.

They trafficked goods with each other and praised one another. Then, after years of this communion, Melian “councelled Thingol that the Peace of Arda would not last for ever.”

So Thingol sought council with the Dwarves, and they agreed to dig him out of a dwelling for protection against a possible incursion from Morgoth and his minions. They called this underground mansion Menegroth or the Thousand Caves.

They did it at the right time because “…ere long the evil creatures came even to Beleriand, over passes in the mountains, or up from the south through the dark forests.”

Of course, there are Orcs, but we also see new creatures, Wolves and Werewolves. Seeing these new and horrid creatures, the Dwarves made for the Elves armor, which”surpassed the craftsmen of Nogrod, of whom Telchar the smith was greatest in renown.”

The Sindar drove off the creatures of darkness with the help of the “war-like” Dwarves. For a time, there was peace. Then, Denethor gathered the Elves who did not make the journey into Beleriand (no, not that Denethor. This is an Elf, Son of Lenwë, and a chieftain of nomadic/hunter-gather elves.) and brought to Menegroth.

During this gathering and goodwill, Morgoth and Ungoliant were busy fleeting Valinor and soon headed east to clash with King Thingol and the Thousand Caves. Orcs descended upon Menegroth in ferocity, and there was “fought the first battle in the Wars of Beleriand.

Rendition of the first battle of the Wars of Beleriand

The Elves were victorious, but so brutal and quickly spawning the Orcs were, that Melian had to use some of her Maiar powers and formed “the Girdle of Melian, that none thereafter could pass against her will or the will of King Thingol.” They were thus protected, but unfortunately, outside of the field, the creatures of Morgoth roamed free.

But across the seas, things were stirring. It was just after the Girdle of Melian was created that Fëanor and his host made their way to Beleriand.

Now we have three forces coming together, and thinking back on the “Questionable decisions” Fëanor made that forced his wife from him, I have to wonder if this firey elf caused the Wars of Beleriand. Could he be the reason the Dwarves and Elves dislike each other? Could he be the cause of the Wars of Beleriand altogether?

Next week, let’s find out in “Of the Sun and Moon and the Hiding of Valinor.”

Post Script:

I had some difficulty with this chapter because my time frame kept getting confused. That’s because Tolkien uses “ages” as a time sobriquet. This chapter had the “first age of Melkor’s chaining.” which is different from the “first age of the Valar” and even more different from “the first age of man” or the “First age of Èa.”

It takes a minute to dig down into what’s happening, but this is Tolkien’s definition of time. The way he wrote these histories they were short stories he framed (or rather his son, Christopher, did) into a larger spectrum. So for his brain to formulate the times, they were ages, and the events could happen within those ages. We haven’t gotten to the language or time of Tolkien, but both of those will need individual essays.