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Blind Read Through: J.R.R. Tolkien; The Book of Lost Tales, Part 1, The Cottage of Lost Play

“Then said Lindo: ‘Of what shall the tales be tonight? Shall they be of the Great Lands, and of the dwellings of Men; of the Valar and Valinor; of the West and its mysteries, of the East and its glory, of the South and its untrodden wilds, of the North and its power and strength; or of this island and its folk; or of the old days of Kôr where our folk once dwelt? For that this night we entertain a guest, a man of great and excellent travel, a son meseems of Eärendel, shall it be of voyaging, of beating about in a boat, of winds and the sea (pg 18).”

Welcome back to another Blind Read! This week we begin The Book of Lost Tales, Part 1, with the first chapter, “The Cottage of Lost Play.”

This week we begin to see the history of Middle-earth through a story-telling lens. The book begins with a traveler, “a man of great curiosity, was by desire of strange lands and the ways and dwellings of unaccustomed folk brought in a ship as far west even as the Lonely Island, Tol Eressëa in the fairy speech, but in which the Gnomes call Dor Faidwen, the Land of Release, and a great tale hangs thereto (pg 13).

This “man of great curiosity” is a man from England named Eriol, and he is the basis for all that comes after in this precursor to The Silmarillion.

Tolkien intended for the history of Middle-earth to intersect with our age, and this first section seems to be proof of that. Beyond the fact that the way Tolkien describes Eriol, it does seem as though he is representing himself. After all, Eriol learns the history of Middle-earth, and it would stand to reason that if Middle-earth was our world, Tolkien was only passing on the oral history of what he had “learned.”

That may not make sense right off the bat, so let’s break things down a little.

This chapter is about Eriol traveling from England to Tol Eressëa, an island off the coast of Valinor where the Teleri Elves lived. When Eriol gets to the island, he finds a small cottage in a field owned by a couple named Lindo and Vairë.

Small is the dwelling, but smaller still are they that dwell here – for all who enter must be very small indeed, or of their own good wish to become as very little folk even as they stand upon the threshold (pg 14).

Knowing that Eriol is an Englishman (despite that he seems to be from the Middle Ages), we see that Middle-earth is connected with our world, and the histories held within are our histories.

Indeed Tolkien even calls Eriol “a son of Eärendel (pg 13).” If you remember your Silmarillion history, Eärendil was the son of Tuor, a man and cousin of Turin Turambar and Idril of the Noldor of Gondolin. He eventually wed Elwing, who gave birth to Elros, who chose to be a man and became the ancestor of the Númenoreans. She also gave birth to Elrond, who we all know.

Tolkien isn’t calling Eriol Eärendel’s direct son but a descendant of him, proving that both our world and the world of Middle-earth are the same.

Lindo and Vairë, however, seem to be descendants of the shire folk, with their kindness and manners. They also are descendants of the Valar, as “He was of Aulë’s kindred (pg 16).

They invite Eriol into their house, and soon there is a sound of a gong; “That is the voice of Tombo, the Gong of the Children (pg 15.).” The Gong calls the Children in from playing to come and listen to “the telling of tales (pg 15).”

Soon the tiny Cottage was regaled with the tales, and this is how we learn the history of Middle-earth – as it’s portrayed to Eriol.

But why did Eriol happen upon this Cottage? It was not a mistake:

It had long, said he, been a tradition in our kindred that one of our father’s fathers would speak of a fair house and magic gardens, of a wonderous town, and of a music full of all beauty and longing (pg 20).

The children who sat around at night would listen to these tales and eventually leave the island and the Cottage. These were the children of the Noldori and the Teleri (at this point, Tolkien was calling Gnomes. I’m not sure when he switched to Elves.), but they were descendants of Eärendel, which is who spawned the human race as we know it now.

Tolkien was a historian and linguist who was fascinated with how different cultures had similar roots. The origin of this Book of lost Tales was to explore these roots. The Lord of the Rings hadn’t blossomed in his mind (made apparent by his usage of Gnomes in this early iteration), and he wrote this chapter to explain this origin.

The Children who gathered around to hear these tales at Tol Eressëa became the people who started the different cultures which would eventually become our world. Tolkien even stamps that theory in the second to last paragraph, spoken by Eriol:

“Now these are tidings sad and yet good to hear, and I remember me or certain words that my father spake in my early boyhood. It had long, said he, been a tradition in our kindred that one of our father’s fathers would speak of a fair house and magic gardens, or a wonderous town, and of a music full of all beauty and longing – and these things he said he had seen and heard as a child, though how and where was not told (pg 20).

Eriol’s father had left the island of Tol Eressëa. He remembered the stories, customs, and language, but he could remember nothing of the island itself. The Valar had hidden the island, and all that left it were doomed to forget about it.

They created an oral tradition formed into the Germanic languages and tales of North Western Europe. This also explains how the majority of the Hobbit and the beginning of The Lord of the Rings had so many songs and poems. Tolkien was trying to show how real the world was by including an oral tradition in story.

Tolkien’s purpose for telling these tales, even The Hobbit and The Lord of the Rings, was to explain why these traditions existed. Not only the language, which everyone assumes is why he created the history, but of the practices and mythologies of the region.

Join me next week as we delve deeper into “The Cottage of Lost Play” with Christopher’s Commentary!


Blind Read Through: J.R.R. Tolkien; The Book of Lost Tales, Part 1, Introduction

As has now been fully recorded, my father greatly desired to publish ‘The Silmarillion’ together with The Lord of the Rings. I say nothing of it’s practicability at the time, nor do I make any guesses at the subsequent fate of such a much longer combined work, quadrilogy or tetralogy, or at the different courses that my father might then have taken – for the further development of ‘The Silmarillion’ itself, the history of the Elder Days, would have been arrested (pg 5).

Welcome back to another Blind Read! We shift gears a little this week now that the Silmarillion is finished and jump into The Book of Lost Tales.

This week I wanted to review the Introduction, but in doing so, I wanted to check Christopher Tolkien’s words (John’s son and the editor of all of Tolkien’s estate since the publication of The Lord of the Rings). So this week will be a combination of analysis and opinion, even more so than any previous essay I have posted.

I’m going to cover two distinct points Christopher covers in the Introduction (there is more there, but for the purposes and desires of this blog, this is the focus). First, the difficulty of ‘The Silmarillion’ and John’s earlier works, and the novelistic approach versus the historical method through the evolution of ‘The Silmarillion’ from its earlier iterations versus Christopher’s edited publication. This last point is the tread that will bring us through the rest of the book and beyond.

The Silmarillion is commonly said to be a ‘difficult’ book, needing explaination and guidance on how to ‘approach’ it; and in this it is contrasted to The Lord of the Rings (pg 1).

In this quote, Christopher is saying what everyone else is already thinking; this is why I chose to do a Blind Read with these books because they are notoriously tricky. The Silmarillion begins with a story similar to the Book of Genesis, which was difficult to swallow after concluding one of the most popular stories in generations. “This produced a sense of outrage – in one case formulated to me in the words ‘It’s like the Old Testament’ (pg 2)!”

Which this book is – at the beginning. Once Tolkien moves beyond the archaic origins of the beings and the world of Ëa, the language softens a bit because it becomes more attuned to exposition instead of an elegiac homily.

I contend that it’s Christopher who makes the language so difficult. He is the son of a language professor and is part of the English academic elite. His language is not the same as the language of the masses, which made the book (even when “stories are being told” like Beren and Luthien) considerably more difficult, as opposed to Tolkien’s The Hobbit or The Lord of the Rings.

That being said, we get an introduction to the original vision of the history of Middle-earth in “The Book of Lost Tales.”

The letter of 1963 quoted above shows my father pondering the mode in which the legends of the Elder Days might be presented. The original mode, that of The Book of Lost Tales, in which a Man, Eriol, comes after a great voyage over the ocean to the island where the Elves dwell and learns their history from their own lips, had (by degrees) fallen away (pg 5).”

Tolkien wanted to tell his history, but he knew the difficulty of writing it as a historical book instead of a novelistic approach. But it was the novelistic approach with which he started. Tolkien began writing his histories before anything else (and the myth that the language developed and the book written to display that language is a misnomer. In the development of The Book of Lost Tales, we see the evolution of that language as he develops it over time.) in 1917. Tolkien wrote the history as if it were an oral tradition, which would alleviate some of the dry and dull exposition needed. It would stop the feeling of it reading “like the Old Testament (pg 2).

So instead of a dry history, we get the Human, Eriol, traveling to the Cottage of Lost Play and meeting Elves (they were Gnomes in 1917, though still called Noldor) who gather around a fire, much like you would expect Hobbits to do and regale Eriol with their story.

That makes The Book of Lost Tales interesting, even though it is a rehashing of The Silmarillion. We get to see the evolution of the design and approach of the work and how Christopher decided to edit it and publish it after his father’s death.

Christopher mentions that his father wanted this story told. The fact that we have so much material that calls back to The Lord of the Rings proves that Tolkien wrote to make the world whole. To be more than what Christopher calls “the mise-en-scéne of the story (pg 7),” Tolkien wanted people to know that there was history and agency behind the action in the book. That history led the characters to where they are when we pick up the events in The Fellowship of the Ring.

But does Christopher take it too far? On the contrary, it looks to me as though he uses his father’s platform to carve out a space for himself: “There are explorations to be conducted in this world with perfect right quite irrespective of literary-critical considerations; and it is proper to attempt to comprehend its structure in its largest extent, from the myth of its Creation.

I agree with what Christopher is saying here. If he didn’t take the mantle over, there wouldn’t be The Silmarillion, and the world of Middle-earth would have stopped at The Lord of the Rings. However, what he did by taking things over was indelibly stamp his prejudice on the material.

Would The Silmarillion have been better as a story as it is in The Book of Lost Tales? Would that have garnered a more significant audience if it were a more accessible tale?

These are all questions I hope to get a better answer for through the next couple of books. Both The Book of Lost Tales, part 1 and The Book of Lost Tales, part 2, are the earlier iterations of The Silmarillion through the storytelling perspective. So these Blind Reads will be much more analytical than previous Blogs as we follow the creative process of Tolkien as both he and Christopher work to uncover the definitive history of Middle Earth.


Blind Read Through: J.R.R. Tolkien; The Silmarillion, of The Rings of Power and the Third Age, Conclusion

In all the days of the Third Age, after the fall of Gil-Galad, Master Elrond abode in Imladris, and he gathered there many Elves, and other folk of wisdom and power from among all the kindreds of Middle-earth, and he preserved through many lives of Men the memory of all that had been fair; and the house of Elrond was a refuge for the weary and oppressed, and a treasury of good councel and wise lore. In that house were harboured the Heirs of Isildur, in childhood and old age, because of the kinship of their blood with Elrond himself, and because he knew in his wisdom that one should come of their line to whom a great part was appointed in the last deeds of that Age. And until that time came the shards of Elendil’s sword were given into the keeping of Elrond, when the days of the Dúnedain darkened and they became a wandering people (pg 296).”

Welcome back to another Blind read! This week we conclude the Silmarillion as Tolkien brings us up to date with the events of “The Lord of the Rings.”

We left off last week finding out how Minas Morgul came into being, and it was there, in the tower of sorcery, the last King of Gondor was held prisoner. He rode to the gates of Minas Morgul and challenged the Morgul lord to single combat but was betrayed and taken captive and never seen again.

From that time forward, the horse lords of Gondor formed the Rohirrim, and the Stewards took over Gondor. These events led to the quote which opens this essay. Tolkien goes on to tell us that of the three Elven Rings of Power, Elrond took the Ring of Sapphire, Galadriel took the Ring of Adamant, and the Red Ring remained hidden, “and none save Elrond and Galadriel and Círdan knew to whom it had been committed (pg 297).”

What the Elves understood was that if someone found the Ruling Ring (otherwise known as the One Ring), then “the powers of the Three must then fail and all things maintained by them must fade, and so the Elves should pass into the twilight and the Dominion of Men begin (pg 297).

The Elves passing into the twilight is what happens at the end of The Return of the King. The age of Elves had passed, and the ring’s power was gone. Many things didn’t change in the world, but Elves did leave once the One Ring was destroyed.

The only way that could come to pass is if Sauron found the Ring, or if someone else found it and destroyed it. Once Sauron woke and sought the Ring, a war against the Dark Lord was inevitable. But Elves, dwarves, and Men were not alone in their fight against Sauron: “Even as the first shadows were felt in Mirkwood there appeared in the west of Middle-earth the Istari, whom Men called Wizards (pg 298).

These Wizards were Maiar, second only to the Valar, who sent them to Middle-earth from Valinor to assist in the fight against Sauron. “Chief among them were those whom the Elves called Mithrandir and Curunír, but Men in the North named Gandalf and Saruman (pg 298).

Radagast was another Istari whom you might remember from The Hobbit movies, who came to Middle-earth at this time. “Radagast was friend of all beasts and birds, but Curunír went most among Men, and he was subtle in speech and skilled in all the devices of smithcraft. Mithrandir was closest in council with Elrond and the Elves (pg 298).

The shadow continued to grow in Mirkwood, where Sauron returned to Middle-earth from Númenor. Mithrandir (Gandalf) was suspicious and went to Mirkwood and saw the signs, so he called the first White Council, “and therein were Elrond and Galadriel and Círdan, and other lords of the Eldar, and with them were Mithrandir and Curunír (pg 298).

It was here that Curunír became chief of the council, and he “began to study the lore of the Rings of Power, their making and their history (pg 299).” It is here where Saruman began his fall from grace. The knowledge of the rings, and the study of them, corrupted him.

Gandalf went to Elrond and told him: “This is not one of the Ûliari, as many have long supposed. It is Sauron himself who has taken shape again and now grows apace (pg 299).”

Gandalf called for action against the Dark Lord. He asked that they move against him and try to capture or destroy him before he found the One Ring, “but Curunír spoke agianst him, and councelled them to wait yet and to watch (pg 299).

They took his council, but they “were troubled, but none as yet percieved that Curunír had turned to dark thoughts and was already a traitor in heart: hor he desired that he and no other should find the Great Ring, so that he might wield it himself and order all the world to his will (pg 299-300).

Saruman retreated to Isengard, and Elrond predicted to Gandalf that the Ring would be found again, which it was; “by a chance more strange than even Mithrandir had forseen. For it had been taken from Anduin long ere they sought it, being found by one of the small fisher-folk that dwelt by the River, ere the Kings failed in Gondor; and by its finder it was brought beyond search into dark hiding under the roots of the mountains (pg 301).

Gollum had found the Ring. Tolkien spends the following few paragraphs describing the events of “The Lord of the Rings.”

The book ends with the revelation that Mithrandir “had long guarded the Red Ring of Fire (pg 302).” The third and final Ring of Power, entrusted to the Elves, was eventually given to Gandalf to assist in both hiding it and defeating Sauron.

It was also “in that time the last of the Noldor set sail from the Havens and left Middle-earth for ever. And the latest of all the Keepers of the Three Rings rode to the Sea, and Master Elrond took there the ship that Círdan had made ready. In the twilight of Autumn it sailed out of Mithlond, until the seas of the Bent World fell away beneath it, and the winds of the round sky troubled it no more, and borne upon the high airs above the mists of the world it passed into the Ancient West, and an end was come for the Eldar of story and of song (pg 303).

It is a beautiful and lyrical ending to a beautiful and lyrical book. There are no better words than Tolkien’s to close out the book.

Join me next week as we jump into “The Book of Lost Tales Volume 1!”


Updates 01/05/23

Wow, what a year that was! I did not get anywhere near where I wanted to go in a writing sense, as work and life stuff enveloped much of my time, but it’s time for a new year, and it’s time for new resolutions. I received a typewriter and a new notebook for Christmas, which has invigorated my creative juices, so it’s time to get to work and get to some of these books I’ve been sitting on!

Elsie Jones Adventures:

The first three of these were already published traditionally, but the contract is up, and the rights have reverted back to me. So I’m going to self-publish and finally get this series out. So expect the first two in the series this year.

If you didn’t know, The Elsie Jones Adventures is a Chapter Book series suitable for kids 5-12. They follow Elsie Jones as she discovers a mysterious library and each book in the secret library pulls her into the plotline of that book, and she goes on the adventure with the characters! The series is filled with action and humor, but it also has lessons to learn along the way.

Book 1: Elsie Jones and the Book Pirates

In this first book, Elsie finds a mysterious library and enters “Treasure Island” by Robert Louis Stevenson. She meets some new friends and goes on a Pirating adventure, but also discovers there is a strange group trying to destroy the special books in the library. Follow along with her on an adventure to stop them!

Book 2: Elsie Jones and the Revolutionary Rebels

In Elsie’s second adventure, she finds an old book named “Common Sense” by Thomas Paine, which transports her to Revolutionary Boston. She meets Ben Franklin and goes on a famous horse ride with Paul Revere, leading to a showdown at the house of a literary giant.

Book 3: Elsie Jones and The Captain’s Guard

In Elsie’s Third adventure, she comes across “The Three Musketeers” by Alexandre Dumas and goes on an adventure with The famous French Musketeers. This book is filled with mystery, adventure, and swashbuckling fun, but it is on this adventure that Elsie realizes more is going on in these adventurous worlds.

You can find and purchase all three of these stories here or wherever books are sold. What will be released this year are “Author Editions” of these first three books. I wasn’t very happy with the end result when the publisher edited these books, so what you’ll get this coming year will be more extended and much more cohesive. The published books are still outstanding, don’t get me wrong, but since the rights have reverted back to me, I wanted to get the whole series out and make them as good as I possibly could. The originals still hold a place near and dear to my heart and will still be available.

Now onto other projects! As always, my first book of short stories is also available on this website or wherever books are sold. It is a group of short stories heavily influenced by the original “Twilight Zone” television show with Rod Serling. The title is “A View of the Edge of the World.”

The Legacy:

I read an article back in 2001 in Rolling Stone magazine about an island off the coast of Nova Scotia. I started writing an adventure novel back then but never got around to finishing it; then a History Channel show called “The Curse of Oak Island” came out, and it reinvigorated my love for this strange, mysterious island. I finished writing the novel in 2021 and meant to edit it in 2022 and get it out, but other things got in the way. I hope to finish editing it this year, get an agent and a publisher, and get it out early next year.

This book is based on Oak Island, but it is very much an “Indiana Jones” type story with heavy historical references which push the story forward as the characters look to uncover the mystery. It reads as half Dan Brown and half-pulp adventure novel. I absolutely love this book and can’t wait for people to read this one (and probably it’s sequels, wink, wink)!

The Revolution Cycle:

This is an expansive Fantasy/Adventure story. It follows a revolution from start to finish and will do so over a proposed 10 books. I’ve written the outline for the first novel and will be diving into it this year. I don t think it will be finished, but I hope to get enough done this year so it can be released by the end of next year.

Book 1. The Monster in the Woods

This first book of the cycle will focus on a group of young protagonists in a school in a secluded Duchy. They question the propaganda fed to them, and they drift apart until one of them finds a mysterious clue left by their strange uncle after he goes off to fight a monster roaming the woods outside the Duchy walls.

This book will have heavy Goonies vibes framed as a fantasy novel Joe Abercrombie would be proud to write. Each successive novel will expand the world and bring the characters further into the fight until they are inextricably involved with the revolution.

Future Works:

Elsie Jones and The Westward Adventurers: The fourth book in the Elsie Jones series. Elsie enters the world of James Fenimore Cooper’s “The Pathfinder.”

Elsie Jones and the Transylvania Twist: The fifth book in the Elsie Jones series. Elsie enters the world of Bram Stoker’s “Dracula”

Elsie Jones and the London Fog: The sixth book in the Elsie Jones series. Elsie enters the world of Sir Arthur Conan Doyle’s “The Casebook of Sherlock Holmes.”

Elsie Jones and the Dark Samurai: The seventh book in the Elsie Jones series. Elsie enters the world of Basho’s Haiku.

Elsie Jones and The Last Knight: The eighth book in the Elsie Jones series. Elsie enters the world of Cervantes “Don Quixote.”

Elsie Jones and the Treasure of Tut: The ninth book in the Elsie Jones series. Elsie enters the world of Virgil’s “The Aeneid”

I have written through the twelfth book in the series, but I’m keeping the remaining books under wraps!

I will continue publishing my weekly blog, which currently covers the histories of J.R.R. Tolkien. Each Thursday, I break down the verbiage and story to make the difficult language more accessible for the everyday reader. Check out my previous Blogs on The Silmarillion and all of H.P. Lovecraft’s work here!

You can also find other essays, short stories, and poetry here on my website for free, so I encourage you to read them! There is a good chance I will compile much of them for a future book of short stories, so get them while they are free!

The too far in the future projects:

The remaining books in the Revolution Cycle

A Sequel to The Legacy

Elsinore: A Graphic Novel about a town on the border of Hell

A future Elsie Jones spin-off

Thank you to everyone who follows and for your support for all who have purchased my books! Please continue to do so, and I hope the content I put out brings you joy, wonder, and happiness! Here is to a wonderful and prosperous New Year (with quite a bit of content coming your way)!


Blind Watch: The Rings of Power; Episode , The Eye

We ask for something sacred in this mountain, and so we offer something sacred in return. In exchange for access to your Mithril mines, the Elves are prepared to furnish this city with gain, grain and timber from the elder forests of Eriador for the next five centuries.

Welcome back to another Blind Watch! This episode and subsequent essay are strange because there is quite a bit of racism between the species, but not how you would necessarily expect it, and not how Tolkien wrote it.

Elrond speaks the opening quote of this essay to King Durin III towards the beginning of the episode. Unfortunately, the showrunners have changed the Elves’ history and relegated their fall to the Second Age of Middle-earth instead of the Third Age. In doing so, they have changed the relationships between the Elves and Dwarves of this age and made Mithril something it is not.

At this time in Middle-earth history, the Elves and Dwarves had a friendship, or if that’s too strong a word, they had peace and an understanding. For example, Celebrimbor and Durin worked together to create incredible weapons and armor using the Mithril. Likewise, Gil-Galad and Elrond had a deep friendship (which the show posits is only on Elrond’s side, Gil-Galad just uses him) with the Dwarves. Beyond the weapons and armor, they build fantastic structures for Elves and Dwarves alike, and Celebrimbor even used Mithril to infuse into the doors of Moria to block outsiders. I’ve mentioned this before, but Gandalf needs to speak the Elvish word for “Friend” to enter the mines in the movies. If their relations were so strained, why would you have to use an Elvish word to enter a Dwarven City?

At this point in Tolkien’s history, there was no rift between the Elves and the Dwarves. Instead, the showrunners rely on the play between Gimli and Legolas to inform the audience of interracial conflict rather than showing the history.

The show also has a scene where Prince Durin throws a piece of newly mined Mithril to the end of a table next to a wilted leaf. The Mithril seemed to bring the leaf back to life, which was supposed to indicate how the Mithril would bring back both life to the world and nature to the Elves, but this was not the case in the book.

Tolkien intended to be vague in his writing and wanted an eventual rift between these two races because that created more drama. But, unfortunately, the showrunners are taking it a step further and dramatizing things that were never written to get more dramatics out of the show itself.

Beyond that, Mithril is just a metal. It’s a precious and rare metal, but it doesn’t have the magical power the show pre-supposes. What it does have is the ability to be a magical conduit, which is why Celebrimbor used it in the magical lock of the doors to Moria.

So the argument that King Durin is proposing to his son seems like a dangerous and backward-thinking proposition, but it’s spot on (at least in the show’s reality).

He tells his son, “The Fate of the Elves was decided many ages ago. By minds much wiser, much farther seeing than our own. Defy their will, and this entire kingdom might fall. Perhaps the entire Middle-earth.”

He is alluding to the Valar and how the deeper the Dwarves delve, the more danger they can bring upon themselves. In fact, one of the most well-known Balrogs was named Durin’s Bane.

If you remember Peter Jackson’s movies, there is a scene right before the Balrog comes out, and Gandalf says that the Dwarves delve too deep, in their greed. This anticipation of the Balrog is what the showrunners are trying to set up.

There are two other plotlines the show covers, and neither has any basis in Tolkien’s works, just the vague understanding of what might be happening behind and between the pages, with some outright falsehoods along the way.

Let’s get the falsehoods out of the way first, shall we?

Galadriel and Theo are speaking one night on their trek to find survivors of the volcanic explosion. Galadriel tells Theo that she lost her brother Finrod and her husband Celeborn to Sauron. There is no truth in these statements; her story of how she met Celeborn is convoluted with the tale of Beren and Lúthien. That is the story of Lúthien dancing in a meadow and Beren coming upon her, not how Galadriel meets Celeborn. To top that off, Celeborn doesn’t die; we see him in Fellowship of the Rings, so I’m not sure what they are trying to prove here.

In addition, Finrod died in the battle against the Dark Lord, but not the Dark Lord you might think. Finrod had one of the most epic battles told in The Silmarillion when he fought Morgoth, the fallen Valar and Sauron’s master. Sauron had nothing to do with Finrod’s death, so it seems strange that they would purposefully change history instead of just skewing it in their favor.

We also follow along with the Southlanders as they all come together, and we learn of Isildur’s death…which never happens in the book. Isildur’s closest brush with death comes when he steals the fruit from Nimloth, the tree of the Valar, when he still lived on Númenor, and even then, he is never considered dead.

Beyond these blatant changes, however, they do show what happened in history. The Southlands became Mordor, just not in the way the showrunners are proposing. Sadly, we don’t get to see Isildur and his brother develop the great cities of Middle-earth and bypass everything to get some fake fan service, but these are differing mediums, so I guess beggars can’t be choosers. You either get screen time in the Second age or don’t.

The last portion I would like to mention is the powerful magical strangers who come across the halflings. There is much mention that this is Sauron, but I don’t think that’s the case. Instead, I think this may be a younger version of Saruman or one of the other Istari.

Sauron didn’t travel in a group. Indeed he was famously solitary and did not need to mess with halflings. But then again, they have changed many other things, so let’s see where the ride takes us.

Join me next week as we delve back into The Silmarillion for the Penultimate essay on Of The Rings of Power and the Third Age before coming back for the final episode of The Rings Of Power!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of The Rings of Power and the Third Age

It is said that the towers of Emyn Beraid were not built indeed by the Exiles of Númenor, but were raised by Gil-galad for Elendil, his friend; and the Seeing Stone of Emyn Beraid was set in Elostirion, the tallest of the towers. Thither Elendil would repair, and thence he would gaze out over the sundering seas, when the yearning of exile was upon him; and it is believed that thus he would at whiles see far away even the Tower of Avallónë upon Eressëa, where the Master-stone abode, and yet abides. These stones were gifts of the Eldar to Amandil, father of Elendil, for the comfort of the Faithful of Númenor in their dark days, when the Elves might come no longer to that land under the shadow of Sauron. They were called the Palantíri, those that watch from afar; but all those that were brought to Middle-earth long ago were lost. (pg 290)”

Welcome back to another Blind Read! Whew, that was a long introductory quote! This week we progress into the places, deeds, and constructs of the Third Age as we get closer to the events of The Lord of the Rings.

We pick up right where we left off last week, with the creation of the Nazgûl, because “Sauron’s lust and pride increased, until he knew no bounds, and he determined to make himself master of all things in Middle-earth. (pg 287)”

Sauron’s shadow began to spread across Middle-earth, and he ruled with an iron fist, crushing any small insurrections before they could start. He oversaw the Orcs, and they “multiplied like flies. (pg 288)”

However, this era was still prosperous for the people of Middle-earth, and Sauron would not cross Ered Luin. “Gil-Galad was aided by the Númenóreans. (pg 288)” and so Sauron knew, even with his mighty garrison of Orcs, that he could not withstand the two races who had aligned against him.

It was at this time in History that the Númenóreans challenged Sauron, and as we learned in Akallabêth, he “left Middle-earth for a while and went to Númenor as a hostage of Tar-Calion the King. (pg 288)”

After the Drowning of Númenor, Sauron fell into the Abyss, but his spirit flew back to Middle-earth where he found Gil-Galad had taken over and made a wonderful kingdom of much of Middle-earth. So Sauron “withdrew to his fortress in the Black Land and meditated war. (pg 288)” as the Third Age began.

During this time of the great Flood that destroyed Númenor, the Faithful, Númenóreans who still believed in the Valar and the Eldar, sailed to Middle-earth. “The chief among these were Elendil the Tall and his sons, Isildur and Anárion. (pg 288)”

It was in Middle-earth that Elendil befriended the Elven King Gil-Galad, and had the freedom to settle in Eriador and create new kingdoms and structures. They built great towers in Emyn Beraid, “and there remain many barrows and ruined works in those places. (pg 289)” Probably the most memorable for casual readers/viewers would be the tower on Amon Sûl, otherwise known as Weathertop.

Elendil’s sons went south, “and they established a realm in those lands that were after called Gondor. (pg 289)” Aragorn, considered the king of men because his bloodline comes directly from Elros (Elrond’s brother) half-blood, is the direct descendant of Isildur. So Elrond is Aragorn’s uncle; if you put about 89 greats in front of Uncle, that is.

The Númenóreans were still a sea-faring people, so they created the most significant city along a great river, a city they named Osgiliath, with a great bridge to allow their spectacular ships to sail beneath. This structure is the Bridge destroyed in “The Return of the King,” and Osgiliath is the city Faramir is trying to defend from the Orc scourge.

They also built two prominent towers: “Minas Ithil, the Tower of the Rising Moon, eastward upon a shoulder of the Mountains of Shadow as a threat to Mordor; and to the westward Minas Anor, the Tower of the Setting Sun. (pg 289)” Remember these names. These become very important in everything that comes afterward.

Isildur settled into Minas Ithil, where Anárion settled into Minas Arnor, “but they shared the realm between them, and their thrones were set side by side in the Great Hall of Osgiliath. (pg 289)” Their towers were also set to either side of the great city, setting up the major areas of early Gondor, but they were not the only dwellings.

The Númenóreans also built many other cities, including the circle of Angrenost, otherwise known as Isengard, and the tower they built there was known as Orthanc. This is the tower where the Istari (wizard Maiar) Saruman took up abode.

Beyond the buildings, “Many treasures and great heirlooms of virtue and wonder the Exiles had brought from Númenor; and the most renowned were the Seven Stones and the White Tree. (pg 290)” Otherwise known as the Palantíri (the seeing stones) and the seed of Nimloth, which Isildur nearly died obtaining.

The seeing stones “Three Elendil took, and his sons each two. (pg 290).” Elendil set his in the towers of Emyn Beraid, on Weathertop, and the city of Annúminas. Isildur placed his in Minas Ithil and at Orthanc, and Anárion put his at Minas Arnor and Osgiliath.

These seeing stones were intended to be a balm against the darkness Sauron held in the land, but at this time in History, he was still trying to build power, so the significant structures of the Númenóreans in Middle-earth didn’t feel his presence often. Only Elendil realized the turn of the tide and understood the power of the Palantíri. He knew that if Sauron got his hands on those, his presence could reach far more deeply than ever. He saw Pharazôn be corrupted by only words, creating the downfall of Númenor. What if Sauron could control the visions the Great Kings of the Third Age were seeing and make them think they were all real? This would be far more pervasive than just playing to one’s Hubris.

The sons, however, one more step removed from the purity of their bloodline, believed in using these seeing stones for their power and protection of their people. So the seeing stones stayed where they were set. Orthanc fell into Saruman’s hands, and the power corrupted him (amongst other things), and Osgiliath, we know, stood until the end of the Third Age. But what of the other two towers? We have not seen the names Minas Ithil and Minas Arnor yet. Where do those come in?

Join me next time to find out!

Next week we’ll cover the penultimate episode of The Rings of Power before diving back into “Of the Rings of Power and the Third Age.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of The Rings of Power and the Third Age, part 1

But Sauron gathered into his hands all the remaining Rings of Power; and he dealt them out to the other peoples of Middle-earth, hoping thus to bring under his sway all those that desired secret power beyond the measure of their kind. Seven rings he gave to the Dwarves; but to Men he gave nine, for Men proved in this matter as in others the readiest to his will.

Welcome back to another Blind Read! This week we start the last chapter of The Silmarillion and learn how the events of The Lord of the Rings came to be.

Tolkien begins this chapter by describing Sauron himself. Sauron was a Maia, one of the servants of the Valar, and just a half step down in power from them. Melkor seduced Sauron with his power and led him to serve the Dark Lord, but when Melkor was defeated, he begged forgiveness. Then, when it was clear that no quarter would come, he “hid himself in Middle-earth; and he fell back into evil, for the bonds that Morgoth had laid upon him were very strong.”

I contend that Sauron is much more evil than Morgoth (Melkor) because Melkor’s goal wasn’t ultimate power; instead, his story falls much more in line with Lucifer Lightbringer, who was an angel but pride made him feel slighted, which created his fall. Sauron chose evil from the beginning. There was never anything in him that tried to be or do good; his entire existence was about deception and power.

This whole chapter is basically about Sauron and his influence on how he corrupted the Rings of Power to gain control over the people of Middle-earth and what those people did to fight against him.

Tolkien tells us the land beneath Ossiriand on the eastern side of what was once Beleriand was re-formed by the surging of rivers and shifting of the ground. The region is now called Lindon, where many Elves settled to live.

Those that didn’t live there posted up in a region to the west of Khazad-dûm named Eregion. “In Eregion the craftsmen of the Gwaith-i-Mírdain, the People of the Jewel-smiths, surpassed in cunning all that have ever wrought, save only Fëanor himself; and indeed greatest in skill among them was Celebrimbor, son of Curufin, who was estranged from his father and remained in Nargothrond when Celegorm and Curufin were driven forth, as is told in the Quenta Silmarillion.

Meanwhile, Sauron was growing in power and steering clear of Lindon. In fact, “elsewhere the Elves received him gladly, and few among them hearkened to the messengers from Lindon bidding them beware; for Sauron took himself a name of Annatar, the Lord of Gifts, and they had much profit from his friendship.”

Much like the Númenóreans, these Noldor of Eregion had their pride get in the way. They let Annatar give them advice on how to create, how to live, and how to rule. They even “refused to return into the West, and they desired to stay in Middle-earth.”

In those days the smiths of Ost-in-Edhil surpassed all that they had contrived before; and they took thought, and they made Rings of Power.” Moreover, they did so under Sauron’s guidance, taking his advice in the Rings’ creation.

The Elves created many of these Rings, “but secretly Sauron made One Ring to rule all others, and their power was bound up with it, to be subject wholly to it and to last only so long as it too should last.” I think anyone who is reading this has heard of this Ring before. The One Ring allowed Sauron to rule and influence the decisions of those who wore the lesser rings.

But the Elves immediately understood their gaff: “As soon as Sauron set the One Ring upon his finger they were aware of him; and they knew him, and perceived that he would be master of them, and all they wrought.”

The Elves took off their rings and hid them away, but Sauron could feel them, and in his great wrath, he waged war against the Elves to take the rings back, “But the Elves fled from him; and three of their rings they saved, and bore them away, and hid them.

They saved the rings of the greatest power, Narya, Nenya, and Vilya.

Narya was called the Ring of Fire and inlaid with a Ruby. Nenya was called the Ring of Water and inlaid with adamant, and Vilya was called the Ring of Air and inlaid with a sapphire.

The rings could “ward off the decays of time and postpone the weariness of the world.” But they were kept secret and not worn while Sauron wore the One Ring. “Therefore, the Three remained unsullied, for they were forged by Celebrimbor alone, and the hand of Sauron had never touched them.”

However, Sauron never gave up his quest for power over the rings and battled against the Noldor incessantly. During this time, “Eregion was laid to waste, and Celebrimbor slain, and the doors of Moria were shut. (Celebrimbor sealed the gates of Moria using Mithril and Elven magic. These are the gates we see the fellowship open in “The Fellowship of the Rings” by speaking the Elvish word for Friend).”

Because Sauron was raging so hard against the Elves, Elrond founded Rivendell as a sanctuary, as a way to rally against Sauron. It is here we get the opening quote to this essay.

The Rings given to the Dwarves were of Gold, matching their heart’s greed. These golden rings kindled the evil of profits in their hearts and they hoarded Gold, “but all these hoards long ago were plundered, and the Dragons devoured them.

Men took nine of the rings, which gave them eternal life, “yet life became unendurable to them.” Then eventually, “they could see things in worlds invisible to mortal men; but too often they beheld only the phantoms and delusions of Sauron.

The nine men who held the Rings fell into thralldom to Sauron, “And they became for ever invisible save to him that wore the Ruling Ring, and they entered into the realm of shadows. The Nazgûl were they, the Ringwraiths, the Enemy’s most terrible servants; darkness went with them, and they cried with the voices of death.

Join me next week for a breakdown of Episode 6 of The Rings of Power before we jump back into the next section, “Of the Rings of Power and the Third Age!”


Blind Watch: The Rings of Power; Episode 5, Partings

Name it. I beg you. See? You were right to watch us, because we are destined for the darkness. It’s how we survive. Perhaps, it’s who we are. Who we will always be.

Welcome back to another Blind Watch! We’re back for episode 5, “Partings.” Partings indeed! This episode was the showrunners doing their best to make an action show and divert from the core material. The characters are all the same, but the events and the characters are entirely different from the books. Not that this is a bad thing. The show is still beautiful and entertaining, and it is just quickly becoming a very highly funded fantasy show, instead of a Tolkien based show.

Let’s dig into it, shall we?

They follow three main storylines in this episode; The Númenóreans, the Southlanders, and the Dwarves mining Mithril.

I want to start with the story about the Southlanders because this is the one storyline that is not rooted in the source material. So why would I cover it, then? Specifically for two reasons. The first is the “key” hilt which Theo found. I still think this is Gurthang, Turin Turambar’s sword, which makes sense because there is a good possibility that these Southlanders could be descendants of Turin, but the question is, why would Adar want it?

Adar is the Elven commander of the Orcs, and Adar is Elvish for “father.” During the First Age in the fight against Morgoth, many Elves were taken captive and endlessly tortured by Morgoth. The first Orcs were Elves corrupted by Morgoth so entirely that they turned into these creatures. Many Elves who didn’t turn became thralls of the Dark Lord. I speculate that Adar is one of the first thralls of Morgoth and assisted the Dark Lord in transitioning his kindred into Orcs. Thus he is named Adar, Father of the Orcs.

Gurthang was responsible for the death of many high-ranking generals in Morgoth’s army, so what better retribution than using their ancestors’ weapons to conquer the Southlandlers?

From there, let’s move across Middle-earth to the Misty Mountains. Or rather the Mines of Moria beneath those mountains. This storyline is probably what defenders of Tolkien are the angriest about (at least so far as I have read).

Mithril was already a known commodity by this time in history (in fact, they even found it on Númenor), so the discovery and hiding of it in the show seem strange; despite that, it makes for an entertaining storyline. Where the showrunners are following is that the Elves and Dwarves entered a partnership toward the end of the Second Age, and they made the Rings of Power together (with influence from Sauron) using Mithril. Celebrimbor even built the Gates of Moria (where the Fellowship enters Moria during “The Fellowship of the Rings.” That’s why they need an Elvish word for Friend to enter a Dwarven mine) and infused Mithril into runes to lock and protect the mines from intruders.

The Dwarves and Elves didn’t have the most fantastic relations, so how they portray them is fine. Still, Gil-Galad, the Elvish King, was a great hero in The Silmarillion. He was the one who brought everyone together to fight against Sauron in the Last Alliance (The big battle in the prologue to the movie where Sauron is defeated). Unfortunately, the show makes it seem like Gil-Galad has some mysterious or devious ulterior motive.

Don’t see what I’m saying? Well, he tells Elrond that without Mithril, the Elves will perish. That Mithril is actually from some fantastic story of an unnamed Elf fighting a Balrog on the Misty Mountains, and somehow the light of the Silmaril gets infused into Mithril. The Silmarils are a creation of Fëanor, a fiery Noldor elf who created them from the light of the trees of Valinor (they were the only light in the world before the Sun and the Moon were made). The Silmarils were what caused ALL the great wars in the First Age.

The only problem? That story never took place in Tolkien. In addition, the Elvish light doesn’t begin to diminish until the dawn of the Third Age. So one of two things is happening here, and neither is faithful to the source material. Either Gil-Galad is lying to Elrond about the history to get Mithril to create the Rings of Power (which, if this is the case, I guarantee it is because he has one of the Palantirí and is being corrupted by its visions which Sauron influences), or the showrunners are making him the enemy to elevate Elrond to power.

Lastly, let’s head to the West to Númenor.

As told in Akallabêth (the history of the Second Age and Númenor in The Silmarillion), Ar-Pharazôn forcibly married Queen Miriel to gain power. Once he did so, he became the Nero (meaning the Roman Emperor who played the fiddle while Rome burned) of Númenor.

I’ve already covered that Galadriel never went to Númenor in the source material (so the vision of her being the catalyst for the downfall of Númenor is false). Beyond that, Miriel never sailed to fight for the Southlands. I think the showrunners are doing this to avoid an uncomfortable theme of Pharazôn forcing himself on Miriel, and quite frankly, I’m happy with this decision.

My more significant issue is actually with a single character. Isildur is a spoiled brat in the show. They are making him that way because they want to give him a redemption arc, but it’s just poor writing. Isildur was a young, impressionable man enamored with the history of the world. He trusted his father and the elves so much that he risked his life to save the seed of Nimloth, the descendant of the trees of Valinor (the same Trees the Silmarils were created to emulate).

The redemption arc is not an issue in and of itself, but Hollywood (even though this is Amazon Studios) has the propensity to give a massive angle for all characters. What I miss is having a character (like Legolas or Gimli in the movies) who is just a good character who doesn’t need redemption for what a douchebag they used to be.

I want to highlight these differences in honor of the core material, but I also want to say that I love the show so far. The storylines may be diverging, but the sets and the world-building are spot on for how I imagine everything looking at this time in Middle-earth.

One last thought. The Dwarves delved too deep into the Second Age, looking for Mithril. Instead, they woke a Balrog from the First Age, and that Balrog destroyed Khazad-Dûm. What does that mean? We’re going to see a Balrog soon!

Join me next week as we dive back into the source material and cover the first portion of “Of the Rings of Power and the Third Age.”


Blind Watch: The Rings of Power; Episode 4, The Great Wave

“And if the Elf were here now, what would she see? Men of Númenor? Or a gaggle of mewling children? We are sons and daughters of the Edain. Of Elros Tar-Minyatur, whose house conquered Morgoth himself. But now one Elf, a castaway, could threaten us? Look down, each of you, at the Gilcrests you bear, a heritage of mighty hands. Of men who laid the sea wall, who raised Armenelos, triumph of our civilization. But now one Elf could threaten us? My friends! Trust in me. For by the calouses of my hands, I swear that elven hands will never take Númenor’s helm. She will remain as always a kingdom of men!”

Welcome back to another Blind Watch! We’re back this week with Episode 4 of The Rings of Power, “The Great Wave.”

This episode has some incredible imagery and is terrific to watch, but it is the furthest from Tolkien’s original works than any previous episodes.

The show starts with a vision of the Palantirí, where Míriel sees a vision of the drowning of Númenor. It’s a portent of things to come, and the event is, in truth, what ends the dynasty of Númenor, but the showrunners are playing a bit here to give us more drama and add to their storyline.

Míriel tells Galadriel later in the episode that through her vision of the Palantir, she knows that the beginning of the fall of Númenor comes when Galadriel appears in Númenor. The issue with this is that I have not read anything in Tolkien yet that has Galadriel going to Númenor in the first place. The history of the fall of Númenor comes because Pharazôn forced Míriel, his first cousin, to marry him so he could take the crown. Over time he captured Sauron who became a consultant. Sauron eventually corrupted him and influenced him to sail to Valinor to step on that sacred ground.

Númenor named the Land of Gift because Ilùvatar (read that as God) gave the land to the Númenoreans as a gift for Eärendil and Elwing’s sacrifice in stopping Morgoth. He and the Valar (read Valar as Angels) laid a rule down that Men (read that as Humans) were never to sail to Valinor. Ar-Pharazôn, in his foolishness, decided he was above God. As penance, Ilùvatar washed the island of Númenor and its entire fleet away into the sea and buried Pharazôn and the men. These greedy men who took a step onto Valinor were interred under a landslide, buried forever, and forgotten.

Despite that inaccuracy, I love the way the show is framing Pharazôn. He has a dialogue with one of the characters early in the episode where he speaks of being a statesman and how to talk to the common folk. His big speech is what opens this essay, and that speech ends with raucous cheering. It shows how he positioned himself through politics and statesmanship into power. I’m a little disappointed that the showrunners decided against him forcibly marrying Míriel to take the ultimate control. Still, it appears they will work around that by having Míriel go to Middle-earth to fight against Sauron. I imagine he will take power while she is away and Tar-Palantir (Míriel’s father and King) dies.

We switch to the Humans in the Southlands, escaping to a tower to get away from the Orcish scourge. However, the humans are in danger because they need food, and foraging in the lands hasn’t gotten them enough. Theo, the son of the woman trying to take charge of the encampment, comes up with a bright idea to raid the village to get food. He sneaks out, thinking that the sword hilt he found will help him against the Orcs, and with the help of his friend, they try to get food and save the town.

Predictably Theo wants to go “just one more place” like a child trick or treating on Halloween night. Clouds roll in and cover the sun, and the Orcs come in. Theo takes out the sword, which gets its power from his blood. He sticks the hilt into his skin, and it forges a blade he uses to fight off the Orcs.

I’ve not read of any blade in Tolkien that uses blood for power (or at least I don’t remember if I did). So my first inclination is to assume this is Gurthang, which was Túrin Turambar’s blade.

This history of the blade was that Eöl, the Dark Elf, forged it as Anglachel. Years later, Beleg Strongbow requested it to assist in defense of Túrin. Through their adventures, Túrin accidentally killed Beleg with Anglachel, and Túrin had it reforged into Gurthang.

Túrin used the sword to kill Glaurung, the King of dragons and one of Morgoth’s Captains, and eventually killed himself with it.

So why would I think that the blade Theo has would be Gurthang? Because the sword had a mind of its own. It spoke to Túrin, and there are many passages in which the sword would ask for action and blood. None, however, as apropos as when Túrin asked the blade if it would kill him quickly:

Yea, I will drink thy blood gladly, that so I may forget the blood of Beleg my master, and the blood of Brandir slain unjustly. I will slay thee swiftly.

I think it’s possible that a sword with that history with some sentience could have ended up broken and corrupted by Sauron over the years. Of course, this is a theory based on the history of The Silmarillion, but it seems like this is the kind of thing that the showrunners would do.

Lastly, we go back to Durin and Elrond and find the dwarves mining Mithril. The showrunners try to make many events fit within the show’s timeframe, but dwarves found Mithril in Khazad-dûm in the First Age, not the Second Age as the show is trying to present.

Khazad-Dûm was the only place in Eä to find Mithril, and it was in the Third Age (Between the events of the Hobbit and The Fellowship of the Rings) that the Dwarves delved too deep and woke the Balrog, who eventually destroyed all the mines of Moria.

Though the timeframe doesn’t match, I hope to see a Balrog in this show in a more prolonged battle sequence than we saw in the movies.

At any rate, next week, we’ll come back for the conclusion of Akallabêth before breaking down Episode 5 of The Rings Of Power!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Akallabêth, Part 3

Then behind locked doors Sauron spoke to the King, and he lied, saying: ‘It is he whose name is not now spoken; for the Valar have deceived you concerning him, putting forward the names of Eru, a phantom devised in the folly of their hearts, seeking to enchain Men in servitude to themselves. For they are the oracle of this Eru, which speaks only what they will. But he that is their master shall yet prevail, and he will deliver you from this phantom; and his name is Melkor, Lord of All, Giver of Freedom, and he shall make you stronger than they.’

Welcome back to another Blind Read! This week we continue on our journey in Númenor and watch as the once-great empire begins to collapse.

We left off last time with the fact that the Valar were angered at Númenor and cut off ties with them. The lack of Valar support didn’t affect the mainland, but some were still faithful to the Valar and the Eldar, and they lived in a kingdom on the western shores in a city named Andúnië. The Men (read that as humans) who lived there “were of the line of Elros, being descended from Silmarien, daughter of Tar-Elendil, the fourth King of Númenor.” It was this line of Elros’ goal to unite the people of Middle-earth instead of trying to rule over them like the rest of the Númenóreans. In fact, Aragorn is a descendant of the Andúnië, and it’s his shame of what the Númenóreans eventually did that made him stay away from the crown for so long.

Years passed, and King begat King, until the beginning became the beginning of the end. Then, Tar-Palantir took the scepter and became King. He took an Elvish name (his Númenórean name was Inziladûn), and for the first time in years, a King of Númenor had used the dialect of a race the Númenóreans had begun to hate. He was a seer, so he took the name of the Palantirí, the seeing stones. One of his prophecies was that when the great “White Tree perished, then also would the line of the Kings come to its end.

Tar-Palantir tried to bring back the old ways, but it was too little, too late. His daughter took to the throne after he died, “whom he named Míriel (whom you might know as the Queen Regent if you watch The Rings of Power on Amazon) in the Elven tongue.” But her first cousin Pharazôn was power hungry and hated the Valar for forsaking them, so he “took her to wife against her will, doing evil in this and evil also in that the laws of Númenor did not permit marriage, even in the royal house, of those more nearly akin than cousins in the second degree.”

Ar-Pharazôn became the most guilded of all kings to rule Númenor…and the proudest. His men told him that Sauron was building strength in the East, and in his hubris, he sent a contingent of men to capture Sauron. But the Dark Lord outwitted the Golden King and waved the white flag. So Ar-Pharazôn took him captive in Númenor, thinking he would keep the enemy close.

Yet such was the cunning of his mind and mouth, and the strength of his hidden will, that ere three years had passed he head become closest to the secret councils of the King.

The men of Númenor began to fall under Sauron’s sway, “save one alone, Amandil lord of Andúnië.” Of the Line of Aragorn. The men of this line remained faithful to the Valar and the Eldar, but the rest of Númenor “named them rebels.

The quote which opens this essay is one of the examples of the cunning of Sauron. He twisted history and played upon the Númenórean beliefs, making them believe that Melkor was the true Lord and not Ilúvatar (also named Eru, as seen above). But, unfortunately, because of the pain of the Valar rejection and their own belief that they are better than any other race, the half-truths of Sauron rang true to them, and “Ar-Pharazôn the King turned back to the worship of the Dark, and of Melkor the Lord thereof, at first in secret, but ere long openly and in the face of his people; and they for the most part followed him.”

With this belief in the Dark Lord, Ar-Pharazôn threw Amandil, the Elf-friend of Andúnië and out of his council. But Amandil, along with his son Elendil, were the most significant ship captain of Númenor, so they were kept in Númenor, despite their outward rejection of the worship of Melkor.

While shunned, Amandil heard that Sauron had advised Pharazôn to cut down Nimloth, the white tree. Knowing of Tar-Palantir’s prophesy, he gathered his son Elendil and his grandchildren Isildur and Anárion. He told them the tale of the Trees of Valinor and the glory of the Valar.

…Isildur said no word, but went out by night and did a deed for which he was afterwards renowned.”

Young Isildur went to Nimloth and stole its fruit. The guards gravely injured him, but he managed to escape and bring the fruit to his Grandfather, who planted it in secret. Upon its first bloom, Isildur was miraculously healed, showing the power of the Valar.

Soon after, the new tree bloomed just in time because “the King yielded to Sauron and felled the White Tree, and turned wholly away from the allegiance of his fathers.”

Ar-Pharazôn ordered that a gilded tower be turned into a fire altar and burned Nimloth so that “men marveled at the reek that went up from it, so that the land lay under a cloud for seven days, until slowly it passed into the west.

Thereafter the fire and smoke went up without ceasing; for the power of Sauron daily increased, and in that temple, with spilling of blood and torment and great wickedness, men made sacrifice to Melkor that he should release them from Death. And most often from among the Faithful they chose their victims.”

The Doom of Númenor has begun. Join me next week as we continue with Episode 4 of The Rings of Power and the week after when we return and complete Akallabêth!


Blind Watch: The Rings of Power; Episode 3, Adar

If we didn’t do everything we weren’t supposed to do, we’d hardly do anything at all.

Welcome back to another Blind Watch! This week we cover episode three of The Rings of Power, “Adar.”

Before we begin anything, I have to say how amazed I am at the show’s budget and their ability to capitalize on and make the show as beautiful as it is. Of course, there are problems with the narrative flow, as they are cherry-picking events from multiple different timelines, but they are keeping reasonably faithful to the character’s intent. That almost doesn’t matter when you get to see the beauty of Middle-earth and Númenor.

We are introduced to several characters you’ll know, even if you aren’t familiar with The Silmarillion or the Númenórean story. First, we meet Captain Elendil (which I’m pretty sure was never mentioned as a Captain in the book, but I’m still catching up) and his son Isildur, whom we all know from the Scene in The Return of the King where he cuts off Sauron’s finger and takes the One Ring from the Dark Lord.

It seems like the showrunners are forsaking that Andùnië (the city Elendil takes Galadriel to the library) was a major metropolis and a kingdom in its own right. Elendil was the ruler of that Kingdom on the western shores of Númenór.

In the show, we see a mural of Elrond and Elros, brothers and sons of Elwing and Eärendil, in that library. If we remember from The Silmarillion, Eärendil and Elwing came to Valar and told of Morgoth’s reign, which caused the Valar to come to Beleriand and stop him. They broke the rules by going to Valar and are lauded as heroes for risking their lives to destroy Morgoth. As a reward, the boys had a choice of which line to follow because Elwing and Eärendil were descendants of both Elves and Men. Elros chose Men, and Elrond chose Elves.

There is an interesting scene where Elendil comes before the Queen Regent and states that his name means either Elf-friend or Star-lover. Eärendil becomes a star and rides a chariot across the sky as penance and reward for his transgressions, so Star-lover shows respect to Elendil’s ancestor. Because Elendil is a direct descendant of both Elwing and Eärendil, the Elf-friend translation of his name shows his willingness to bring both Elvenkind and Men together.

The Númenóreans seem like an evil group of people in the show, and they progressed that way because they believed they were better than anyone else. They had progressed to be more intelligent and advanced and yearned for long life. It seems like that would be at odds with The Lord of the Rings mythology, where they call Aragorn the last great Númenórean king. But in that case, it’s because Aragorn was a descendant of Elendil, the Elf-friend, and not of the Kings (or Tar’s), which took power and eventually caused the Drowning of Númenor.

And Speaking of the Drowning of Númenor, the show seems to be headed in that direction. The Queen Regent Míriel is indeed a true Queen of Númenor, daughter of Tar-Palantir, the seer. He is named after the Palantírí, the Seeing Stones which Fëanor created in Aman, and Elendil brought with him to Middle-earth when he fled from the Drowning of Númenor. Of course, everyone can remember Saruman with his twisted claw hovering over the stone, looking into the future tainted with Sauron’s corruption.

Back to Míriel. She was forced into marriage by Ar-Pharazôn, who was possibly the worst of the Kings of Númenor. I think this is where the show is headed, though I wonder if we will see Ar-Pharazôn as a character.

He sought to take over Middle-earth under the glorious banners of Númenor and force Sauron to bend his knee. However, it was Sauron who outwitted him. Sauron raised the white flag and surrendered without lifting a finger. Ar-Pharazôn took him into custody, thinking he had successfully created a kingdom of Eä (the world in which all the lands were in. Feel free to read that as Earth).

Over the years, Sauron corrupted Ar-Pharazôn to the point that he eventually became a council to the king. This led to the world’s downfall and caused the great wars of the Second Age.

Obviously, the show will speed this up, as they need to do so within the next six episodes. Still, I’ll be very interested in where they take this, as we’ve just touched upon the history of Númenor, which is the basis of the Current Blind read essays on one of the final chapters of The Silmarillion, “Akallabêth.”

We have two other storylines in this episode that don’t progress much, but one gives a deeper understanding of what is happening behind the scenes in the show. The other shows a broader sense of the progression of Middle-earth itself.

The first is Arondir’s storyline, which gives the episode its namesake. He awakens and finds that he’s a slave to the Orcs. They force a team of captives to dig tunnels when the prisoners realize that the Orcs are looking for something, not necessarily tunneling under the Earth. This hilt can only be what we saw the boy Theo hiding in the first and second episodes. The assumption is that they need the hilt to try and bring Sauron to power, but that all remains to be seen. We meet Adar at the very end as Arondir is concussed, and his vision is blurred. Adar comes in his point of view as a blurry Orc Captain.

The second storyline is Nori’s, and whom I can only guess are the originations of the shire folk, I.E., Hobbits. There is a mention in The Fellowship of the Rings that Hobbit’s used to be nomadic, but they settled down, and they are calm and gentle folk who don’t like adventures. Not only do their names (Brandyfoot and Proudfellow) match those of the Hobbits, but their demeanor does as well. After watching this episode, I’m doubling down on the “Stranger” that they found to be Gandalf. I’ve always wondered why Gandalf had a propensity for hobbits when danger was in the way and why he thought of them when he had a task. It may be that Nori is an ancestor of the Baggins clan, and Gandalf feels an affinity with her because she made sure he was safe.

The plot thickens, but it closely matches Akallabêth, so join me next week for a continuation of the Blind Read before we return for Episode 4 of the Rings of Power!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Akallabêth, part 2

In this Age, as is elsewhere told, Sauron arose again in Middle-earth, and grew, and turned back to the evil in which he was nurtured by Morgoth, becoming mighty in his service. Already in the days of Tar-Minastir, the eleventh King of Númenor, he had fortified the land of Mordor and had built there the Tower of Barad-Dûr, and thereafter he strove ever for dominion of Middle-earth, to become a king over all kings and as a god unto Men.

Welcome back to another Blind Read! This week we continue the story of Númenór and watch as they create cancer within themselves, eventually leading to their demise.

We left off last time with the Númenóreans hitting landfall in Middle-earth, so they could hold to their word that they would not sail East towards Valinor.

The people of Middle-earth “sat under the Shadow were now grown weak and fearful,” but the Númenóreans taught them to farm and trained them “in the hewing of wood and the shaping of stone.

This enabled the people of Middle-earth to forget their ancestor’s transgressions and shed Morgoth’s taint. They revered the Númenóreans because of this and took them as godlike kings.

This power went to their heads. “And they said among themselves: ‘Why do the Lords of the West sit there in peace unending, while we must die and go we know not whither, leaving our home and all that we have made? And the Eldar die not, even those that rebelled against the Lords. And since we have mastered all seas, and no water is so wild or wide that our ships cannot overcome it, why should we not go to Avallónë and greet our friends?‘”

The sentiment of Hubris is central to the Númenórean downfall and the wars which would follow in the Second and Third ages. The Dúnedain thought themselves so great and powerful that they allowed their demise. There is a very close parallel with the Romans in the Númenórean storyline, and I have to wonder if Tolkien didn’t model their rise and fall after that ancient empire. We’ll touch on that more later.

The Course of Empire. Destruction, 1836. Found in the collection of New York Historical Society. (Photo by Fine Art Images/Heritage Images/Getty Images)

Some heavy theology follows the above quote, which spans pages. It is Tolkien’s search for meaning between the godlike and the mortal. There is quite a bit of documentation that Tolkien eventually meant for these histories to progress into later ages, which would become our history, almost like alternate history and mythology to the real Earth. Because of this, we see this Theology in the struggle of suffering. Why do Men have to suffer and die when the Elves and Valar live eternally? These are surrogate Angels of our world, with Ilúvatar being God.

They go back and forth, showing the youth and entitlement the Númenóreans felt. Why shouldn’t they get to see Valinor and become undying like the rest? But the Valar argued with them, telling them they were given their own gifts; they were not allowed to have the gifts of the Valar and the Eldar.

The Númenóreans all believed this, so it wasn’t until Tar-Atanamir (King of the Dúnedain) that their quest for eternal life saw its first downfalls (which they were blind to) because “Atanamir lived to a great age, clinging to his life beyond the end of all joy; and he was the first of the Númenóreans to do this, refusing to depart until he was witless and unmanned.”

The curse they would keep was this obtuseness of desire. Instead, they would cling to power and life to the detriment of all else.

It was during this age that they built significant structures on the mainland. Many of the Númenóreans reveled in the worship they received from the men of Middle-earth, “and the power and majesty of their kings were increased; and they drank, and they feasted, and they clad themselves in silver and gold.”

Reading this passage, I couldn’t help but think of Denethor and his disgusting eating habits while Merry sang his lamentations.

But the Númenóreans had more power and prestige than Denethor, and it enabled Sauron to gain his own power. So it’s here in the book that we get this essay’s opening quote.

There are some confusing and contradictory passages here which I probably need to read a few more times to understand completely. Still, it seems as though Sauron was around and in the land building power and creating Mordor, and during the Númenórean King Tar-Minastir’s reign, he created the One Ring. It was a partnership between Tar-Minastir and Gil-Galad, the Elven King, which stopped his ascension to power. I hope to see what that struggle looks like in the last chapter of The Silmarillion, “Of the Rings of Power and the Third Age.”

His fear and hatred of them grew through his exposure to the Númenóreans. “Yet Sauron was ever guileful, and it is said that among those whom he ensnared with the Nine Rings three were great lords of the Númenórean race. And when the Úlairi arose that were the Ring-wraiths, his servants, and the strength of his terror and mastery over Men had grown exceedingly great, he began to assail the strong places of the Númenóreans upon the shores of the sea.”

Because of this struggle against Sauron and their own Hubris, the Númenóreans continued their segregation from the Eldar and Valar. It was years and numerous Kings later when they stopped taking Elvish names and stopped tending the White Tree. They didn’t strike out against the Eldar but punished those of their ranks who sympathized with the Eldar. The Valar saw this, and they “gave them counsel and protection no more in their wroth.”

Tolkien does something exciting here. It’s the telling of the rise and fall of civilization over age, but he tells it so simply that it feels like one event after another leading to their eventual fall. But these events are slow-moving, and little things happen during the reign of each of the Númenórean great Kings. Of course, Sauron was around in Middle-earth during this time. Still, his influence was slight, mainly because of the impact of Gil-Galad, but also because he was interested in building up his great fortress, much like his Valar master, Morgoth.

There was no nail in the coffin for the Númenóreans, which makes this history so believable. Great empires can withstand a single significant event. What they cannot resist is years of degradation from the inside. The Númenórean pride and hatred lead them down a path of righteous death.

These people lived hundreds of years, and we’re up to the 24th King of Númenór, and we haven’t even gotten to the linchpin event, which caused the eventual downfall. Tolkien is taking his time, creating an environment within Númenór that will allow this linchpin event to happen.

So join me next time when we see what that event is as we continue on the story of Akallabêth!


Blind Watch: The Rings of Power; Episode 2, Adrift

No! This is different. He could have landed anywhere and he landed here. I know it sounds strange but somehow I just know he’s important. It’s like there’s a reason this happened, like, I was supposed to find him. Me. I cant walk away from that, not, until I know he’s safe. Can you?

Welcome to another Blind Watch! This week we delve back into Amazon’s realization of Middle-earth with the second episode of “The Rings of Power.” Be warned now! This blog is meant to be read after watching the episode. There are heavy spoilers and explanations of the episode, so please watch before reading!

This episode, “Adrift,” follows a stranded Galadriel in the middle of the sea. Arondir as he searches for the root of the plague. Nori Brandyfoot finds a mysterious giant and tries to befriend him. Then lastly, Elrond brings us to see the Dwarves of Khazad-Dûm.

Though the title is a metaphor for all the characters and the uncertainty of what is to come, let’s begin with the most apparent message and cover Galadriel.

A group of shipwreck survivors finds her floating in the ocean. A creature they call the worm attacked them, which is some giant sea creature. It harasses them and breaks up their flotilla, leaving only one survivor after its destruction. However, Galadriel does see (with her elf eyes) some spear impaled into its tail fin. I’m sure there is a significance that I’m missing at the moment, but it’s something to remember moving into future episodes.

In the Silmarillion, many creatures remained undescribed and grew in the darkness of Middle-earth. They were creatures of Morgoth’s creation because he corrupted the land. I believe that this sea creature, this “worm,” is one of those creatures, and it’s fun to see what the imaginations of Amazon can come up with because they have such an open slate.

The last survivor, Halbrand, lets Galadriel know that Orcs destroyed his home, Orcs that were supposed to be gone from the region. Instead, we find that the Orcs come from the Southlands, which we already know from Arondir’s storyline. Eventually, they are seen by someone on a ship, who undoubtedly is a Númenórian.

Moving back to Arondir’s storyline, he heads to the Southlands and finds a city that has been destroyed from beneath. The scourge is Orc that has tunneled underneath the earth and popped up to sack the city. He and Bronwyn find enough evidence to realize that Bronwyn’s town is in danger. They head back to find that Orc’s have come from underneath, and there is a fun fight scene towards the end of the episode where they fight and kill one of the orcs.

The mystery here is Theo, who is Bronwyn’s son. He has a sword hilt with Sauron’s mark on it, and the question is, where did he get that hilt? Could Theo be Halbrand’s son? Could the mysterious broken sword have come from a previous battle where Sauron was defeated? We are led to believe that Sauron’s armies heeded the call of the sword hilt, so all those questions remain to be answered.

Elrond’s storyline is the least impressive of the episode and takes up most of the run time. However, the whole point of the storyline is a setup for the rings of power in general. Elrond meets up with Celebrimbor, the premier elvish smith who wants to create something spectacular. However, he somehow lacks the ability, so Elrond takes him to visit his “friend” (speak friend and enter) Prince Durin. The goal is to get Prince Durin and Celebrimbor together to create what can only be the Rings of Power. There is also a decent amount of back and forth about Dwarvish/Elvish relations, which will only enrich the later storylines.

The final storyline is, to me, the most interesting and is represented by the quote at the beginning of this essay. It follows Nori, who is a precursor to the Third Age Hobbits we know and love (based upon the name, I have to imagine she is a descendant of the Proudfoot and the Brandywine Hobbit lines).

Nori finds the mysterious giant who has some magical powers. I think the showrunners are taking a little more creative license here because I believe this being is a Maiar named Olórin, otherwise known in Middle-earth as Gandalf.

The Maiar are basically celestial beings, second only to the Valar, and indeed are servants of the Valar (Morgoth is and was Valar, and Sauron is his Maiar adjutant). The Istari were a sect of Maiar “wizards” sent to Middle-earth to assist the people against Sauron’s deception and armies. At the end of the first episode we see this giant being shot down to the earth like a meteor, and spends the majority fo the second episode trying to learn speech, and to understand his magic.

That follows with the general storyline of The Silmarillion, but the only issue is that the Istari were all sent in the Third Age, not the Second Age, so the showrunners are ignoring some history of Middle-earth here to work to make a better and more fluid show.

The whole of what I know about the Second Age comes from Akallabêth, which I’ve just finished, and we’ll get a Blind Read over the next few weeks to complete it. The issues I see here are that in the Second Age, Sauron worked his silver tongue to fool the great kingdoms of Middle-earth. He became a consultant of the Númenórians and created distrust from the inside rather than fighting them directly.

Sauron’s real story may still be the case in the show because we are just getting to Númenor in the next episode, but because there are already armies of Orcs fighting, and no one seems to know where Sauron is, I don’t think this is the direction they’re going.

It also is a complete divergence for Galadriel’s character because she was a fighter, but at this point in history, she was married to Celeborn and living peacefully, but there is no mention of him in the show. It was Morgoth who killed her brother, not Sauron, so her motivation has changed entirely.

Despite all that, it’s fun to be back in Middle-earth on screen, and I can’t wait to see their take on Númenor!

Join me next week as we continue with Akallabêth. We will switch back and forth between Blind Reads and Blind Watch every week for the next few weeks, as the last two chapters in the Silmarillion pertain to what is happening in “The Rings of Power.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Akallabêth, part 1

And the Doom of Men, that they should depart, was at first a gift of Ilùvatar. It became a grief to them only because coming under the shadow of Morgoth it seemed to them that they were surrounded by a great darkness, of which they were afraid; and some grew wilful and proud and would not yield , until life was reft from them. We who beat the ever mounting burden of the years do not clearly understand this; but if that grief has returned to trouble you, as you say, then we fear that the Shadow arises once more and grows again in your hearts.

Welcome back to another Blind Read! This week we delve into the Decendents of Elves and Men, otherwise known as the Númenorians or Dúnedain.

Tolkien begins the chapter by giving us an abridgment of the story of Men in The Silmarillion, but with a slight adjustment: “It is said by the Eldar that Men came into the world in the time of the Shadow of Morgoth, and they fell swiftly under his dominion; for he sent his emissaries among them, and they listened to his evil and cunning words, and they worshipped the Darkness and yet feared it.

Interestingly, he begins this chapter from the perspective of the Eldar because the majority of the end of The Silmarillion has to do with how the “men” (meaning humans) helped with the ultimate defeat of Morgoth. Indeed without their influence, Morgoth would probably have taken over the land of Middle-earth.

What I find so fascinating about this passage is that Tolkien is saying that the majority of Men in the first age fell under Morgoth’s deception. However, just a select few, the Edain, who made their way West into Beleriand, were free of The Dark Lord’s corruption. Indeed, these Edain are whom we’ve read about thus far in the Quenta Silmarillion.

With Morgoth’s defeat, his thralls went back into the east, and the Edain faithful to the Valar were rewarded for their servitude. “Eönwë came among them and taught them; and they were given wisdom and power and life more enduring than any others of mortal race have possessed.”

They were also given land that was “neither part of Middle-earth nor of Valinor, for it was sundered from either by a wide sea.” The Valar raised the ground from the sea and enriched it with life, and the Star of Eärendil shone like a northern light to show the Edain how to reach that land. The land was called Andor, or “Númenóre in the High Eldarin tongue.

This was the beginning of that people that in the Grey-elven speech are called the Dúnedain: the Númenóreans, Kings among Men.

These “Kings among Men” were blessed with abnormally long lives to allow them to gain wisdom and help with the progression of Men in Arda, but the original gift of Ilùvatar was still intact. The gift of death.

Ilùvatar (you can read this as God) wanted Men of Middle-earth to have the ability to die, so he gave them short lifespans. The Valar are eternal, and the Eldar are immortal unless mortally injured. So men were given short lives to appreciate the splendor that Ilùvatar and the Valar had wrought. The drawback was that none of the great human kingdoms of the First Age could produce the marvels that the Elves or even Dwarves were able to create. Thus Númenor allowed them to grow “wise and glorious, and in all things more like the Firstborn than any other of the kindreds of Men; and they were tall, taller than the tallest sons of Middle-earth; and the light of their eyes was like the bright stars.

It was here on Númenor, the island kingdom, that Elros, brother to Elrond and son of Eärendil and Elwing, became the first King of the Dúnedain in the great city of Armenelos.

Because of his parent’s sacrifice and their mixed blood, the Valar gave the brothers the choice of whom they would live their lives. Elrond chose Noldor blood and lived the rest of his life amongst the Elves. Elros, however, decided the blood of Man, and it’s from his shared blood that the Númenórian line descended.

Elros ruled in splendor for over four hundred years, growing Númenor into the legend it would become. “The Dúnedain dwelt under the protection of the Valar and in the friendship of the Eldar, and they increased in stature both of mind and body.”

They accepted a ban from the Valar that they were not to sail to the west and thus spent their time growing in knowledge and the arts. They became great shipbuilders, as you would expect of people living on an island. They accepted gifts from the Valar and planted seedlings of the great trees of Valinor, echoing Telperion. I have to wonder if this is the antecedent of the great white tree of Gondor we see in The Lord of the Rings. The men of Gondor were, in essence, descendants of the Dúnedain, so having the tree be the standard on their armor and flags makes sense, especially because Aragorn was a descendant of those great kings.

White Tree of Gondor. Tolkien saga. Isolated black and white eps. Lord of ring and Hobbits illustration.

It was during this time that Middle-earth’s wisdom faded, all while the Númenórian knowledge increased. It was only a matter of time before the Dúnedain would make their way to the mainland. Over the years of building ships and gaining their knowledge, a natural curiosity about the surrounding world cropped up among the Dúnedain. They were denied the ability to sail west, so naturally, they sailed east to Middle-earth’s dark lands.

This was the beginning of the corruption of the Dúnedain. They came as seekers of knowledge but went to the land that had regressed. They came to a land of people who had become hunter-gatherers and lived tribally. They came as wanderers and became conquerors. They became, in their own eyes, Gods of Middle-earth.

Join me next week as we review the second episode of The Rings of Power before returning to the saga of the Dúnedain!


Updates 09/29/22

Hey everyone! I needed to take a week off from the blog because my work obligations were too heavy this week, so I figured I’d give an update on everything coming in the next six months! I’ve been working hard on other projects besides the Blind Read Blog, and the spoils of that work will soon pay off! Let’s get to it then.

Blind Read Series:

There are probably about five more weeks left in The Silmarillion, but I also plan on doing an episode by episode “Blind Watch” analysis with Amazon Prime “The Rings of Power” as well as analyzing the original movies and contrasting them with the information from the earlier ages of Middle-earth. Once The SIlmarillion is completed, I’ll move onto “The Book of Lost Tales, Part 1.” The formatting for these Blogs will be slightly different however, because this books seems to be more of a early/poetic version of The Simlarillion.

Short Stories:

I’m bringing back the Universal Monster horror shorts, which will be published every Saturday, from Ocotber 1st through the end of the year. I’ll have some surprise new stories (there are only 7 published shorts previously) mixed in there as well for the next 14 weeks! These stories are all pretty short (between 1k and 3k words) so they’re a quick and fun introduction to Autumn!

Elsie Jones Adventures:

This is my children’s chapter book series which features Elsie, a head strong young girl who finds a mysterious room in her local library that has some interesting books hidden within. Books that pull her into them and make her go on the adventures of their stories! The only catch is that there is a nefarious man with an army of agents who have found their way into the books as well. Featuring classics such as Treasure Island, Dracula, The Casebook of Sherlock Holmes, and the Three Musketeers (maybe even some Tolkien inspired tales), Elsie must find a way to protect literature from the nefarious Dark Hats.

The first three books are available on this website and wherever books are sold, but the Author editions will be coming out starting next spring followed by the remaining 12 books every few months!

The Legacy:

I grew up in the era of Indiana Jones and The Goonies. These action packed adventures have always fueled my imagination, then in college I read a Rolling Stone article about a mysterious Island off the coast of Nova Scotia called Oak Island. They have since made a History Channel show about the treasure hunt on the island, but I wanted to make my very own Indiana Jones type story which could follow around a group of adventurers through multiple books. The Legacy is their attempt to solve the mystery of Oak Island. I’m now in the third draft and getting very close to submissions. Expect this book early 2024.

The Revolution Cycle:

This is my Magnum Opus. This will be a fantasy adventure told over ten books. It will cover a Revolution from it’s start to finish, beginning with the first book “A Monster in the Woods.” The first book will be a heist/fantasy plot line surrounding a group of teenagers who find some information that will change the world, all while trying to stay safe and away from a creature whom seems to be stalking them, and a despotic Duke trying to catch them. Featuring court dances, politics, and romance, but relying heavily on adventure and a smattering of horror, anyone who loved the nostalgia of the 80’s adventures as much as I do will love it.

The outline is complete and once Elsie Jones is in a rythym of publishing, this will get more attention.

As always thank you for coming here and reading my blog! If there is any kind of short story you’d like to see over the next fourteen weeks, I have 3 slots available and I’d love to write one surrounding your favorite horror/mystery!


Blind Viewing: J.R.R. Tolkien; The Rings of Power, Episode 1

We had no word for death, for we thought our joys would be unending. We thought our light would never dim. So when the great foe Morgoth, destroyed the very light of our home we resisted. An a legion of Eleves went to war. We left Valinor, our home, and journeyed to a distant realm. One filled with untold perils, and strange creatures beyond count. A place known as Middle-earth.”

Welcome back to another Blind Read! Or, in this case, let’s call it a blind watch! This week, we’re taking a step back from The Silmarillion and reviewing the first episode of “The Rings of Power” on Amazon.

The show is pretty much what I was expecting. It corrupts the lore of Tolkien, using some, changing most, and making much up on their own.

That may sound like a denigration of the show, but it is entertaining – Of which you can’t deny when you first look at Valinor and its two shining trees. People who have not read the Silmarillion will probably take great joy in the show because they get to return to Middle-earth and join along with a few characters they remember from the Movies. Namely Galadriel and Elrond.

So there is entertainment value in the show, and the special effects and visuals of the first episode are incredible. If nothing else, you can tell this was a labor of love for at least the special effects crew.

I have not finished the book (nor any of the other histories which expound upon the core that is The Silmarillion, but if you’ve been reading along with me, you know that), but just getting through the Quenta Silmarillion has given me a good enough knowledge to notice the inconsistencies in the show.

The first of which is in this introduction. We start by viewing Galadriel and Finrod Felagund speaking in Valinor, but the show ignores the entire Fëanor and Silmril plot, which was the fundamental basis of The Silmarillion. In the book the storyline was an effort to show a fall from grace and how people born with the best intentions were corrupted by greed, hubris, and familial bond. If you remember, Fëanor created the Silmarils, and Morgoth stole them with the help of the great and horrible Ungoliant, Shelob’s mother.

Morgoth was a Valar, a creation of Ilùvatar, the God of Arda (“God,” for lack of a better term). Ilùvatar created the Valar, who in turn created the world they created through their song from Valinor. Morgoth was a fallen angel who was jealous of the abilities of the Children of Ilùvatar (The Eldar, or Elves). So he stole the Silmaril’s, which held the light of Valinor, and went to Middle-earth. That is all true.

What the show doesn’t cover is that Fëanor and his sons and the rest of the Noldor (Galadriel included), Killed their kin because they were denied an exit from Valinor, and then they stole boats and sailed to find Morgoth and take the Silmarils back.

The showrunners did this because they wanted to keep the Elves the uncomplicated heroes of the show. They needed them to be beings that the viewers would root for, yet that depth of character, which they tried to infuse within Galadriel, is lost on the rest of the Elves.

So we see in the opening quote of this essay, which is part of the opening voiceover from Galadriel, that the Elves chased Morgoth to Middle-earth to battle the called angel. They include every grand battle and say that the war lasted for centuries, but they gloss over the other incredible stories of the age. But, of course, they didn’t have the rights to those stories, so we can’t blame them for it, and there is a possibility that they framed the show this way because they were not allowed to mention the I.P. of The Silmarillion, I.E., the Silmarils.

So all of that is just the setup for the show. The introduction has some spectacular visuals, and it was fascinating to see the aftermath of the Fifth Battle called Nirnaeth Arnoediad. For example, the pile of Elven helms (which probably should have been bodies, but it’s a show), which was called Haudh-en-Nirnaeth, or the Hill of Tears (The fifth battle was called Unnumbered Tears), which eventually grew over with grass. You’ll notice this heartbreaking scene immediately when you watch it.

The first considerable divergence the show takes, however, is that Galadriel’s Brother, Finrod Felagund. In the show he falls in battle with Sauron, which is factually incorrect. Instead, he falls in battle with Morgoth, so the back story of Galadriel in the show is false.

The second divergence is The High King Gil-Galad sends the warriors of the Elves back to Valinor, presumably to get them out of the way because Gil-Galad doesn’t believe that Sauron will come back in the next few centuries, if ever. The problem is that at this time, sending the elves to Valinor is not a decision that Gil-Galad can make. It has to be approved by the Valar, and if he had that palaver, there is no way the Valar would allow all of the warriors to return. Not to mention that Galadriel is the last of the Noldor who are accountable to the Curse of Mandos, so she would never be allowed to return to the undying lands.

The scene of the warriors entering Valinor is breathtaking, however, showing the showrunners’ love for the source material. I just wish they had not changed the motivation and basis of Galadriel herself.

I did enjoy the episode, however there are more things to say. First, there is quite a bit of back and forth about black elves. I have seen articles and posts on Social Media where people thought there were no black elves in Middle-earth. I’m here to say that if you hold this belief and you think all elves are described as golden haired, white, and thin, then you did not read the Silmarillion. The description of the Moriquendi, otherwise known as dark elves, had dark (sometimes grayish) skin and dark hair; not to mention the most famous of the Dark Elves, Eöl, the master of the forge and father of Maeglin.

The second is a specific point of interest. It is said in The Silmarillion that because Galadriel is the last of the Noldor who had seen Valinor’s light (yes, despite the actress’s age, she is the oldest of all the Elves in Middle-earth during the events of the show), the light of the trees are reflected in her eyes. The show does a great job at having that reflection of the light of the trees of Valinor in her eyes at all times.

I hope you all enjoy the show as well! Next week we’re returning to the book with The Akallabêth, which is (I think) the history of the Nùmenorians and the second age!

We have a lot to talk about, so join me every Thursday!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Voyage of Eärendil and the War of Wrath

“The meeting of the hosts of the West and the North is named the Great Battle, and the War of Wrath. There was marshalled the whole power of the Throne of Morgoth, and it had become great beyond count, so that Anfauglith could not contain it; and the North was aflame with war.”

Welcome back to another Blind Read! This week we review The War of Wrath and the end of the Quenta Silmarillion.

Last week we learned of Eärendil and Elwing and their plea to the Valar to come and help the people of Beleriand. Through those two half-elves’ sacrifices, they gained Valinor’s assistance against Morgoth. “Yet it is said that Morgoth looked not for the assault that came upon him from the West; for so great was his pride become that he deemed that none would ever again come with open war against him.”

Yet come they did. The Valar came along with the Noldor, who never left Valinor and the Vanyar. Even a host of Teleri marched to battle despite their kin’s memory of the slaying at Swanhaven (Fëanor and his followers) because they “hearkened to Elwing.” Which leads directly into the opening quote of this essay.

The power of Morgoth’s armies was immense, but it could not stand up to the Valar. “The Balrogs were destroyed, save some few that fled and hid themselves in caverns inaccessible at the roots of the earth; and uncounted legions of the Orcs perished like straw in a great fire.”

Morgoth made one last ditch effort and sent out the horror of the fleet of dragons from the pits of Angband. “And so sudden and ruinous was the onset of that dreadful fleet that the host of the Valar was driven back, for the coming of the dragons was with great thunder, and lightning, and a tempest of fire.

The power of the dragons was immense, but the King of the Eagles, Thorondor, came with his host along with Eärendil upon the flying Vingilot. They met the dragons in the sky and turned the tide. Eärendil even killed Ancalagon the Black, “the mightiest of the dragon-host,” who was so large that he could crush mountaintops under his claws. When Ancalagon fell from the sky, “he fell upon the towers of Thangorodrim, and they were broken in his ruin.

Finally, the host of Valar was victorious. They descended into earth to gather Morgoth, but the dark king “fled into the deepest of his mines and sued for peace and pardon; but his feet were hewen from under him, and he was hurled upon his face. Then he was bound with the chain Angainor which he haed worn aforetime, and his iron crown they beat into a collar for his neck, and his head was bowed upon his knees. And the two Silmarils which remained to Morgoth were taken from his crown, and they shone unsullied beneath the sky; and Eönwë took them, and guarded them.

The battle was so devastating that it ended the epoch. The world was physically changed from the drama of the fight. “and the sea roared in through many chasms, and there was confusion and great noise; and the rivers perished or found new paths, and the valleys were upheaved and the hills trod down; and Sirion was no more.

Many landmarks are the same throughout the ages of Middle-earth (for example, Gondolin is undoubtedly Minas Tirith); however, the landscape is entirely different in the first age from what I know of the Third Age. This battle, “The War of Wrath,” was so devastating that the actual earth was rent and made new. There is a minimal description of the fight in the book; in fact, most of Tolkien’s descriptions are in this essay, but this devastation shows the outright power of the Valar. The book is long and challenging to read, so while reading through the mythos of the Elves as they came to Beleriand, I somewhat forgot that the Valar created the world with their music. A being who can make a world would have the power to destroy or remake that same world. The remaking of Beleriand was either a happy accident or the intent of the War of Wrath because the Valar wanted to eliminate the memory and the scar of Morgoth from the world.

Thus ended the Silmarillion and the reign of Morgoth, but it would not be Tolkien if we didn’t have a little “there and back again.”

The surviving sons of Fëanor, Maedhros and Maglor, still had not held up their oath to their father. So after Eönwë called Elves back to Valinor in the West, they still schemed and wondered if it were worth a battle with the Valar to take the Silmarils back, knowing it would cost them their lives.

They decided to send a message to Eönwë and ask for the two remaining Silmarils, “But Eönwë answered that the right to the work of their father, which the sons of Fëanor formerly possessed, had now perished, because of their many merciless deeds, being blinded by thier oath, and most of all because of their slaying of Dior and the assualt upon the Havens.”

Maedhros and Maglor took council with each other, with Maglor wanting to submit and break their oath because “‘whether we keep our oath or break it; but less evil shall we do in breaking.” But Maedhros knowing the evil they had already committed, talked Maglor into trying to fulfill their oath.

The two Noldor broke into the camp of Eönwë, killed the guards, and took the Silmarils. But an alarm was raised, and the camp came against them. They were immediately caught, “but Eönwë would not permit the slaying of the sons of Fëanor,” and he allowed them to take the Silmarils. He could see the future because the Silmarils caused the remaining sons of Fëanor great pain. So much pain, Maedhros threw himself into a great chasm with the Silmaril so that it was “taken into the bosom of the Earth.

Maglor threw the Silmaril into the sea because he could not bear the pain, but the pain did not abate once the Silmaril was gone because it was the knowledge of all the wrongs he perpetrated made manifest. So Maglor spent the rest of his days “singing in pain and regret by the waves.”

Most of the Eldalië went back west into the undying lands, but a few stayed, building upon the future of Middle-earth.

Among those were Círdan the Shipwright, and Celeborn of Doriath, with Galadriel his wife, who alone remained of those who led the Noldor to exile in Beleriand. In Middle-earth dwelt also Gil-galad the High King, and with him was Elrond Half-elven, who chose, as was granted him, to be numbered among the Eldar; but Elros his brother chose to abide with Men. And from these bretheren alone has come among Men the blood of the Firstborn and a strain of the spirits divine that were before Arda; for they were the sons of Elwing, Dior’s daughter, Lúthien’s son, child of Thingol and Melian; and Eärendil their father was the son of Idril Celebrindal, Turgon’s daughter of Gondolin.

I believe this is the foundation of the Nùmenorians from Elros’ line, and we all know what becomes of Elrond’s line. Not to mention Galadriel, prominently featured in the new Rings of Power Amazon original.

Thus the Silmarillion or the great long struggle of the First Age ends. Morgoth was “thrust through the Door of Night beyond the Walls of the World, into the Timeless Void.” And he is never to return.

Tolkien ties up all the loose knots but one, which I believe he did on purpose because it is the draw to bring the reader back to the next portion of the book: Akallabêth and Of the Rings of Power and the Third Age. The loose knot? What happened to Sauron? He was not mentioned during the War of Wrath, and one can only imagine he is hidden away in Taur-Nu-Fuin, which becomes Mordor in later Ages.

There is a very satisfying conclusion to the tale, and I can’t wait to get into Akallabêth because I believe it describes the events of the Second Age and what The Rings of Power show is partially based on.

Let’s find out next week as we start our journey with Akallabêth!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Voyage of Eärendil and the War of Wrath, Part 1

“And the wise have said that it was by reason of the power of that holy jewel that they came in time to waters that no vessels save those of the Teleri had known; and they came to the Enchanted Isles and escaped their enchantment; and they came into the Shadowy Seas and passed thier shadows, and they looked upon Tol Eressëa the Lonely Isle, but tarried not; and at the last they cast anchor in the Bay of Eldamar, and the Teleri saw the coming of that ship out of the East and they were amazed, gazing from afar upon the light of the Silmaril, and it was very great.”

Welcome back to another Blind Read! This week we start the process of closing the Quenta Silmarillion as we review the fates and legacy of the two half-Elves looking to save the world from not only Morgoth but their own kind.

We pick up right where we left off in the last chapter, with Eärendil marrying Elwing and having two boys, Elros and Elrond. Yes, that Elrond. Eärendil was restless because of how he viewed the progression of the destruction of Beleriand, so he took to the sea. “Seeking after Tuor and Idril who returned not; and he thought to find perhaps the last shore, and bring ere he died the message of Elves and Men to the Valar in the West, that should move their hearts to pity for the sorrows of Middle-earth.

Eärendil became friends with Círdan the Shipwright, who built him a fantastic ship named Vingilot, the Foam-flower. He left his family on the coast and sailed West to find answers, but something nagged at him. It was the fear of the remaining sons of Fëanor and what they would do to fulfill their oath. He was right to fear because when the tidings came to Maedros that Elwing lived and had the Silmaril, he gathered his brothers and they demanded the Silmaril, but Elwing refused to relinquish it. “And so there came to pass the last and cruelest of the slayings of Elf by Elf; and that was the third of the great wrongs achieved by the accursed oath.

The Noldor won the day, but only Maedros and Maglor survived the battle. Elrond and Elros were taken captive, but Elwing, wearing Nauglamír, complete with the Silmaril, cast herself into the sea.

Ulmo came to her rescue and turned her into a “great white bird,” yet again calling reference to the swan boat referenced at the beginning of this book and Galadriel’s ship in The Lord of the Rings.

Elwing, as a bird, found Vingilot and landed on the ship, only then turning back into Elwing. She relayed the events of the last great slaying to her husband, and they feared the loss of their sons, so they did the only thing they could think of doing. They sailed for Valinor to try and gain assistance from the Valar. We get the opening quote of this essay here.

Elwing and Eärendil step to the shores of Valinor but ask the other sailers to stay on the boat because they think that by stepping back on the shored of the Valar, they will not return alive. Their only hope is to get the Valar to agree to help those still living under Morgoth’s wrath.

They come before the council of the Valar, where an excellent discussion about what to do with them takes place. Mandos, the Valar who proclaimed the great curse which eventually led to the Noldor’s destruction, volleyed to have them put to death, for they came to the undying lands unbidden. However, cooler heads prevailed, and Manwë forgave them, if only because they came to Valinor to save others. He gave them a choice, however; “to Eärendil and to Elwing, and to their sons, shall be given leave each to choose freely to which kindred their fates shall be joined, and under which kindred they shall be judged.

Both Eärendil and Elwing chose to be judged “among the Firstborn Children of Ilùvatar,” thus adhering, at least in part, to the Curse of Mandos.

The Valar sent a significant wind which set the sailors on the boat back to Beleriand, “but they took Vingiot, and hallowed it, and bore it away through Valinor to the uttermost rim of the world; and there is passed through the Door of Night and was lifted even into the oceans of heaven.

And that is the fate of Eärendil. He is to sail the stars for the remainder of eternity with the Silmaril on his brow, shining brighter than any star. In fact, “when this new star was seen at evening, Maedros spoke to Maglor, his brother, and he said: ‘surely that is a Silmaril that shines now in the West?’
“And Maglor answered: ‘If it be truly the Silmaril which was cast into the sea that rises again by the power of the Valar, then let us be glad; for it’s glory is seen now by many, and is yet secure from all evil
.'”

This end brought the light of the Trees of Valinor to the world, without ever having a single being be in charge of keeping the Silmaril, and thus lightened a load of all living beings to just existing. The Power the Silmarils held was never meant to be in the lands beyond Valinor because the gems indicated that a mortal (or semi-mortal) being could be close to godliness. The Light of the Trees was a creation of the music of the Ainur, spurned on by Ilùvatar himself (itself?). Fëanor created them not out of reverence for his betters but out of a lust to be more like them. That is what the power of the Silmarils entails, and that is why no one can seem to give them up when they have one (with the significant exception of Lùthien). They are a piece of God-made tactile. People still fight over lands they deem holy because they believe God was born there. Can you imagine what they would do if they knew there was a physical talisman which embodied God in the world? This is what caused the strife of Beleriand. This is what caused the world’s wars. Because one Noldor deemed that it was his birthright to be more like a god, he ascended high enough to create an aspect of that light but not high enough to become part of it.

Meanwhile, Elwing stayed on Valinor in a large white tower built by the Valar. “And it is said that Elwing learned the tongues of birds, who herself had once worn their shape; and they taught her the craft of flight, and her wings were of white and silver-grey.

In Tolkien, there is always a node of hope in the harshest stories. For example, Elwing and Eärendil sacrificed themselves to end the strife of Beleriand. They were ostracized and put to death, owning the curse of Mandos to end it. But hope comes because whenever Eärendil comes close to Beleriand, Elwing becomes a bird and flies to meet him and be with her husband again. This is somewhat reminiscent to another resurrection story where someone takes on the sins of others…

The scene of them riding through the sky, however, is reminiscent of many old Mythologies and adds to the magic and wonder of the world. More importantly, it shows that though they took the curse on their shoulders, they still can be together, fly over the world of Middle-earth, and view their children growing up and old while being close to the light of their God.

We are nearly there; just a few pages more! Join me next week as we conclude The Quenta Silmarillion!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Tuor and the Fall of Gondolin

Therefore in that time the very entrance to the hidden door in the Encircling Mountains was caused to be blocked up; and thereafter none went ever forth from Gondolin on any errand of peace or war, while that city stood. Tidings were brought by Thorondor Lord of Eagles of the fall of Nargothrond, and after of the slaying of Thingol and of Dior his heir, and the ruin of Doriath; but Turgon sht his ear to word of the woes without, and vowed to march never at the side of any son of Fëanor, and his people he forbade ever to pass the leaguer of the hills.”

Welcome back to another Blind Read! This week we witness the fall of the Elves’ last great city and Beleriand’s continued destruction.

Tolkien starts by reminding us of Tuor, Túrin’s cousin, who was captured at a young age by Easterlings and Orcs and kept in captivity for three years. Once he escaped, he spent the next four years living in solitude and “did such hurt to the Easterlings” that they set a bounty on his head.

Ulmo, the only Valar that seemed to care for the Children of Ilúvatar, “had chosen Tuor as the instrument of his designs” and saved Tuor by bringing him through a tunnel filled with raging water to Nevrast by the sea.

Tuor stayed there for some time until he finally found “the deserted halls of Vinyamar beneath Mount Taras, and he entered in, and found there the shield and hauberk, and sword and helm, that Turgon had left there by the command of Ulmo long before.”

There are many callbacks to previous chapters, but they raise more questions than answers. For example, did Ulmo foresee this destruction coming to Beleriand when the Noldor left Valinor? Is that why he instructed Turgon to leave equipment there? Because he knew there would eventually be someone to come and take it to make some stand? And an even bigger question, Ulmo is the protector of the Children of Ilúvatar, but does this foreknowledge make him complicit in the destruction? Or was there no other way around it?

In any case, in Vinyamar, Tuor came across Voronwë, the son of Aranwë, one of the Elves that Turgon sent to sea. Voronwë, understanding that Tuor was on a mission from Ulmo, assisted him in getting to Gondolin. Along the way, they passed a tall man, “clad in black, and bearing a black sword…” which is Tolkien’s way of setting the timeline for us because this is very obviously Túrin heading back to Hithlum.

Tuor finally makes it to Gondolin and is led before King Turgon “and all that heard the voice of Tuor marvelled, doubting that this were in truth a Man of mortal race, for his words were the words of the Lord of the Waters.

Tuor “gave warning to Turgon that the Curse of Mandos now hastened to its fulfillment, when all the works of the Noldor should perish; and he bade him depart, and abandon the fair and mighty city that he had built, and go down Sirion to the sea.”

Again here we have information of foreknowledge by the Valar. This First Age seems more and more like a punishment for leaving Valinor in the first place. It almost feels like the Valar wanted the Eldar with them in Valinor, leaving the world of Beleriand for Men and Dwarves.

There is even a passage where Turgon thinks back on something Ulmo said to him when he was getting to Beleriand, “Love not too well the work of thy hands and the devices of thy heart; and remember that the true hope of the Noldor lieth in the West, and cometh from the sea.”

Not only does Ulmo tell him that they will only be there for a little while and they truly belong to the West, but he then tells Turgon how to live so that he can return to finish his existence. Turgon, being Noldor through and through, “was become proud” and ignored those words. Even Maeglin, his nephew, believed in Gondolin and continued to hide, which leads directly to the quote which opened this essay.

So they stayed, and Tuor stayed with them. In time Tuor fell in love with Idril, daughter to Turgon, and they eventually married “and thus there casme to pass the second union of Elves and Men.” But Maeglin loved his cousin and held Tuor in great animosity. He took Idril from Maeglin, but not only that; he was an outsider and a Man to boot!

The following spring Eärendil was born of Tuor and Idril, and Maeglin’s resentment grew. We have already seen in the chapter about Maeglin that he strove to make unique and powerful weapons and armor, but we see here that he ranged deep into the mountains and far from home, trying to get materials for these forgings.

We also know that Húrin cried out to the mountains that hid Gondolin, hoping for help from Turgon, and Morgoth’s agents watched so they knew the general region of Gondolin. So when Maeglin searched for materials, Morgoth’s agents caught him and brought him to Angband.

He was tortured there and made a deal with Morgoth. His torment, hope for the future, and resentment led him to this betrayal, far more than any of the torture Morgoth put him through. The deal was that Maeglin would reign underneath Morgoth’s rule in Gondolin and take Idril’s hand in the process.

It took years for Morgoth to make his move, but in the Summer when Eärendil was seven, Morgoth released his fury upon Gondolin.

Of the deeds of desperate valour there done, by the cheiftans of the noble houses and their warriors, and not least by Tuor, much is told in The Fall of Gondolin: of the battle of Ecthelion of the Fountain with Gothmog Lord of Balrogs in the very sqaure of the King, where each slew the other, and the defence of the tower of Turgon by the people of his household, until the tower was overthrown; and mighty was its fall and the fall of Turgon in its ruin.

Tuor and Idril escaped with their son, but Maeglin caught them. Tuor and Maeglin had a mighty battle, but eventually, Tuor “cast him far out, and his body as it fell smote the rocky slopes of Amon Gwareth thrice ere it pitched into the flames below.” Thus Maeglin ended.

But Tuor and his family’s exit was not complete. They escaped through the mountains, but a group of Orcs and a Balrog found them. Glorfindel saved them while riding the King of the Eagles, Thorondor. They had a mighty battle, and eventually, Glorfindel and the Balrog fell from the mountain and perished.

Finally, their escape was complete, and they fled south with Ulmo’s aid down the Sirion to the sea, where they met up with Elwing, who held Nauglamír and the Silmaril.

Morgoth felt his sack of Beleriand was complete, “recking little of the sons of Fëanor, and of their oath, which had harmed him never and turned always to his mightiest aid; and in his black thought he laughed, regretting not the one Silmaril that he had lost, for by it as he deemed the last shred of the people of the Eldar should vanish from Middle-earth and trouble it no more.”

Meanwhile, Ulmo called for forgiveness of the sons of Fëanor and to rescue them from Morgoth’s wrath, but Manwë was unmoved by Ulmo’s cries; “and the oath of Fëanor perhaps even Manwë could not loose until it found its end, and the sons of Fëanor reliquished the Silmarils, upon which they had laid their ruthless claim. For the light which lit the Silmarils the Valar themselves had made.”

What I find so interesting about this is that the Noldor don’t have the Silmarils anymore, but Morgoth does. So the Valar are blinded by their Hubris and can’t see past the fact that the Silmarils were taken in the first place, despite Fëanor making them.

There is one Silmaril left that Morgoth does not possess, and it’s in the hands of a young Elf who just met a young half-elf. Eärendil and Elwing, heirs of the great Kings of Middle-earth. Do they sail to Valinor and hand the Silmaril back to Manwë? Is that what brings the change and leads the Valar to battle against Morgoth?

There’s only one chapter left, so let’s find out next week in “Of the Voyage of Eärendil and the War of Wrath!”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of the Ruin of Doriath, Part 2

Thus it came to pass that when the Dwarves of Nogrod, returning from Menegroth with diminished host, came again to Sarn Athrad, they were assailed by unseen enemies; for as they climbed up Gelion’s banks burdened with the spoils of Doriath, suddenly all the woods were filled with the sound of elven-horns, and shafts sped upon them from every side. There very many of the Dwarves were slain in the first onset; but some escaping from the ambush held together, and feld eastwards towards the mountains. And as they climbed the long slopes beneath Mount Dolmed there came forth the Shephers of the Trees, and they drove the Dwarves into the shadowy woods of Ered Lindon: whence, it is said, came never one to climb the high passes that led to their homes.”

Welcome back to another Blind Read! This week we come back to the tragic conclusion of the Ruin of Doriath and understand how the races came to hate each other.

Last week we left off with the murder of King Thingol in his very chambers. The power of the Silmaril, which the Dwarves forged into Nauglamir, was too great and created envy that overrode their memory and senses. They were suddenly angry because they felt Thingol didn’t deserve Nauglamír, as it was a gift to Finrod made by the Dwarves. So when Thingol asked them to reforge it with the Silmaril, they did so without hesitation. Still, after giving it back, the absence of the light of Valinor made them regret their decision, so they struck Thingol down, took Nauglamír, and fled Menegroth.

But they were “pursued to the death as they sought the eastward road, and the Nauglamír was retaken, and brought back in bitter grief to Melian the Queen.” Her thoughts grew dark, “and she knew that her parting from Thingol was the forerunner of a great parting and that the doom of Doriath was drawing neigh.”

In her grief, her magic waned, and the Girdle protecting Doriath fell, “and Doriath lay open to its enemies.” So she gave Nauglamír, inlaid with the Silmaril, to Mablung and asked him to send word to Beren and Lúthien, then “she vanished out of Middle-earth, and passed to the land of the Valar beyond the western sea, to muse upon her sorrows in the gardens of Lórien, whence she came.

Two dwarves escaped the attack on the murderers of Thingol, however, and went back to their kin in Nogrod. These Dwarves vowed vengeance and gathered a great host to march on Doriath, “and there befell a thing most grievous among the sorrowful deeds of the Elder Days.”

The Dwarves lost many of their kin in the battle in Menegroth, but they sacked the city; “ransacked and plundered.” Finally, they killed Mablung and took back Nauglamír and the Silmaril.

Word spread quickly of the terrible act the Dwarves perpetrated, and soon Beren and Lúthien heard of it. So Beren gathered his son Dior and a host of Green Wood Elves and went after the Dwarves; their confrontation is the opening passage of this essay.

They slaughtered the Dwarves, Beren himself killing the King of Nogrod. Then, finally, the Elves and Beren drowned the treasure of Menegroth in the river Ascar, all that is, but Nauglamír and the Silmaril.

Now the Silmaril was back in his hands, the item he fought so hard to win Lúthien’s hand in marriage by cutting it out of Morgoth’s crown. He took it to Lúthien, and she wore it for protection, and “it is said and sung that Lúthien wearing that necklace and that immortal jewel was the vision of greatest beauty and glory that has ever been outside realm of Valinor.”

Dior, Thingol’s heir, took it upon himself to bring the glory of Doriath back. So he brought his wife Nimloth, his boys Eluréd and Elurín, and his daughter Elwing to Menegroth, and there he became the new King of Doriath and raised a new kingdom there.

There, in Menegroth, Dior brought greatness back until one day a group of Green Elves came calling. They brought with them Nauglamír and the Silmaril. Proof that Beren and Lúthien, his parents, had passed from the world of Men and Elves. “But the wise have said that the Silmaril hastened their end, for the flame of the beauty of Lúthien as she wore it was too bright for mortal hands.

Dior knew this, but the call of the Silmaril was too strong, so he began to wear it, and in doing so, the Silmaril called for another end of Doriath.

The Sons of Fëanor laid a new claim to the Silmaril and demanded that Dior relinquish the jewel. When he refused, “Celegorm stirred up his brothers to prepare an assault on Doriath.”

They fought a battle that all would remember. Celegorm, Curufin, and dark Caranthir all died by Dior’s hand, but they, in turn, killed the new king of Doriath and Dior’s wife, Nimloth. The “cruel servants of Celegorm” also took Dior’s boys Eluréd and Elurín and set them to be lost and starve in the woods. The only survivor of the household was Elwing, who was given Nauglamír, and fled to the sea at the mouth of the River Sirion.

Thus Doriath was destroyed, and never rose again.”

The sons of Fëanor sought, all the way back when they were still in Valinor, to gain the three gems known as the Silmarils their father made. The light of the trees of Valinor infused within them gave a longing call to the life they once had lived. So they spent more time on Beleriand than they did in Valinor, pining for the gems which reminded them of the world they left behind.

The Murder of the King of Nogrod also had a lasting effect on the Dwarves, and because of their stubbornness was something their race never forgot, even though the whole war was pretty much their fault in the first place. Beyond that, the Elves have proven time and time again that they can’t trust anyone, not even their own kin.

I find it fascinating that the whole world was turned upside down because of these artifacts that were only sought because of their beauty. They were created to be an homage to the light of Valinor, and they became the destruction of Beleriand. The strange part about that is that they don’t hold any specific power; it’s just that they are beautiful, which shows the ignorant and selfish nature of the Elves. They are called the Children of Ilùvatar, and that is precisely how they act, like petulant children who can’t share.

Only two chapters are left, and one has to wonder where the Valar are. Will Melian inform them about how bad the infighting had gotten? How will Morgoth be handled? Where will Elwing and the Silmaril end up next?

Let’s find out next week as we dive into “Of Tuor and the Fall of Gondolin.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of The Ruin of Doriath, Part 1

It is told that a seer and harp-player of Brethil named Glirhuin made a song, saying that the Stone of the Hapless should not be defiled by Morgoth nor ever thrown down, not though the sea should drown all the land; as after indeed befell, and still Tol Morwen stands alone in the water beyond the new coasts that were made in the days of the wrath fo the Valar. But Húrin does not lie there, for his doom drove him on, and the Shadow still followed him.

Welcome back to another Blind Read! This week Húrin, Túrin’s father, returns to the story as the second of the great kingdoms of the First Age topple.

Tolkien introduces us to this chapter by letting us know that Morgoth had been watching the events closely in Doriath and “In all ways Morgoth sought most to cast an evil light on those things that Thingol and Melian had done, for he hated them, and feared them.

After twenty-eight years, Morgoth released Húrin from his captivity in Angband, “and he feigned that in this he was moved by pity as for an enemy utterly defeated.

But Húrin was a marked man. He had been in captivity for so long that no one believed that he wasn’t a thrall of Morgoth. So he went to his people in Hithlum, but they shunned him in fear that he might lead an army to their front door because why would Morgoth suddenly release him after twenty-eight years if not to use him?

They were right to be scared because the agents of Morgoth watched his every move from a distance unbeknownst to Húrin.

Turned away from his people, Húrin turned to Gondolin, but the same fate held him there. Gondolin stayed hidden from him against Throndor, the great eagle’s wishes. Turgon decided too late to trust Húrin, and he never saw the human again. Still, his curse stuck with the Elf because, under the view of Morgoth’s spies, Húrin cried out to the mountains where the hidden entrance was to let him in, “and now Morgoth smiled, for he knew now clearly in what region Turgon dwelt.” We are told a few sentences later, “This was the first evil that the freedom of Húrin achieved.

The despair of Húrin deepens and he stumbles around until he finally comes upon a large stone, “But Húrin did not look at the stone, for he knew what was written there.” Namely the memorial for his children. Sitting at the stone, he finds Morwen, spent and ready to pass away. She doesn’t seem surprised to see him, almost as if he were a shade coming to her in the twilight. They speak for a moment and watch the sunset together, holding hands as she passes away.

“Passing of Morwen” by Ted Nasmith

He builds a monument for her, and this monument is the opening quote of this chapter.

Húrin’s loss and desperation is where the story of Doriath’s fall begins. Húrin travels the land and eventually comes across the ruin of Nargothrond, the house of Finrod Felagund, where Glaurung the dragon made a home and gathered all the treasures of the Elves together. An old character reemerges as we find him sitting on the stores of Gold. It is Mîm, the petty dwarf who betrayed Túrin.

They exchange words, and Húrin slays him. “Then he entered in, and stayed a while in that dreadful place, where the treasures of Valinor lay strewn upon the floors in darkness and decay; but it is told that when Húrin came forth from that wreck of Nargothrond and stood again beneath the sky, he bore with him out of all that great hoard but one thing only.” Nauglamír, the Necklace of the Dwarves, made for Felagund by Nogrod and Belegost, is one of Finrod’s most prized possessions.

Taking the prize, Húrin traveled to Doriath, eventually stood before Thingol, and threw Naulamîr at the King’s feet. He disparaged Thingol for not protecting his family, and by throwing the necklace at his feet, he intimated that Felagund was willing to go and fight, whereas Thingol thought he was too important; thus, Thingol was a coward and a breaker of promises.

Thingol accepted the jibes, but Queen Melian stood and spoke to Húrin, telling him the truth of the matter, that they did everything they could for Húrin’s family, short of imprisoning them to restrain them. She finished, “With the voice of Morgoth thou dost now upbraid thy friends.

Húrin realizes his mistake and understands that the only thing keeping him alive was his anger, so “it is said that Húrin would not live thereafter, being bereft of all purpose and desire, and cast himself at last into the western sea; and so ended the mightiest of the warriors of mortal Men.

But the damage had been done. Nauglamír was now in Menegroth at Thingol’s feet. The power of the Silmarils burned in Thingol’s memory as he looked at Nauglamír, “and it came into his mind that it should be remade, and in it should be set the Silmaril.”

Thingol went to the Dwarves and asked them to reforge the necklace, which they did in earnest. But the power of Fëanor’s creation created corruption, much like the One Ring in the Third Age. The Dwarves wanted nothing more than to keep Nauglamír once they forged it; “By what right does the Elvenking lay claim to the Nauglamír that it was made by our fathers for Finrod Felagund who is dead?

I’ve looked for it before, but this is the tipping point between Dwarves and Elves. They are mortal enemies when we see them in the Third Age (The Lord of the Ring and The Hobbit). So, where did that rift begin? So far in the First Age, they have pretty much worked together. The Dwarves of the Blue Mountains even forged Nauglamír for an Elven King and then did it again to add a Silmaril for Thingol.

So what caused the rift? The fire of Fëanor. The Silmarils hold the light of Valinor, and for these Elves, it is the last vestige of the beauty of that land for them. So few are still alive that even looked upon the light of the trees of Valinor before the Sun or the Moon, and the only three left in Beleriand are Thingol, Melian, and Morgoth.

The Simarils remind them of the innocence of youth. A time when there was no strife and the music of the Ainur filled the world. They recalled a time of beauty and creation.

So when the people of Beleriand looked upon it, they felt that love and innocence and fought for it, even if they didn’t realize why. And what happens when you desire something so much, and you have no idea why? What happens when someone else tries to take this thing you love?

The then lust of the Dwarves was kindles to rage by the words of the King; and they rose up about him, and laid hands on him, and slew him as he stood. So died in the deep places of Menegroth Elwë Singollo, King of Doriath, who alone of all the Children of Ilùvatar was joined with one of the Ainur; and he who, alone of the Forsaken Elves, had seen the light of the Trees of Valinor, with his last sight gazed upon the Silmaril.

Join me next week as we conclude “Of the Ruin of Doriath!”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Túrin Turambar, Part 5

And with the beginning of spring Túrin cast off his darkness, and grew hale again; and he arose, and he thought that he woudl remain in Brethil hidden, and put his shadow behind him, forsaking the past. He took therefore a new name, Turambar, which in the High-elven speech signified Master of Doom; and he besought the woodman to forget that he was a stranger among them or ever bore any other name.

Welcome back to another Blind Read! This week we conclude the tragedy of Túrin Turambar.

Last week we left off with Túrin heading back to Dor-lómin, ignoring Gwindor’s dying wish. This week we pick up with Túrin finding his home but also finding that his mother and sister were gone, so he stopped by the house of Brodda the Easterling. This event is where Túrin completes his transition and becomes Darth Vader (forgive the crossover). The Easterlings tell Túrin that Morwen fled, and the shock of the knowledge opened his eyes, “and the last of Glaurung’s spell were loosed.” In a fury at his loss and stupidity, “he slew Brodda in his hall, and other Easterlings that were his guests.” Once again, becoming a hunted man, only this time by the people of his birth.

And yet Túrin justifies these murders and, in fact, every transgression of his life: “then those deeds wrought are not evil to all. And where else might I have better bestowed my kin, even had I come sooner? For if the Girdle of Melian be broken, then last hope is ended. Nay, it is better indeed as things be; for a shadow, I cast wheresoever I come. Let Melian keep them! And I will leave them in peace unshadowed for a while.” Morgoth will follow his movements because he is an incredible warrior and ignores all else. His youth and hubris show again to justify murder.

So Túrin left to search for Finduilas but found some men in the woods who told him an orc brigade killed her. They showed Túrin the body of the elf-maiden, and he went into a pang of great sadness. The opening quote of this essay comes at this point, making a turning point where Túrin accepts that he is “the Master of Doom.”

Tolkien takes us back to Doriath, where the word that there were some survivors out of Nargothrond, and Morwen, Túrin’s mother, decides she will go and find her son. Unable to stop her in this quest, Thingol bids Mablung go and protect her, but Nienor, Túrin’s sister, disguises herself to go along as well. This is the beginning of a disturbing parallel to the Beren and Lúthien tale. Remember all the times Lúthien disguised herself to go after Beren? Here we have Nienor, whom Túrin hasn’t seen for many years, and in that time, has grown into a woman, sneak out to go help find him, disguised much like Lúthien.

So this group rides out to Nargothrond, only to find Glaurung, so they retreat in haste, but in confusion, Nienor falls from her steed. She gets caught in the gaze of Glaurung, and he understands who she is through his magic. He wipes her memory and personality and turns her into a vegetable.

Mablung finds her and brings her with him, but Orcs assail them in the wild, and in the intervening traveling, Nienor has begun to gain her wits, if not her memory. Finally, the Elves kill the orcs, but Nienor was spooked, and she ran as swift as a horse and got lost in the wilds.

Nienor wandered through the forest; “Nothing did she remember save a darkness that lay behind her, and a shadow of fear; therefore she went warily as a hunted beast, and became famished.” Then she passed into Brethil.

Terrified and alone, she lay down on Haudh-en-Elleth, the burial mound of Finduilas – Gwindor’s prophesy was coming home to roost.

Túrin finds her there and brings her home, comforting her. She cannot even remember her name or that Túrin is her brother.

She had to be taught things “as to an infant” because Glaurung’s magic was that strong, but she learned and became a clan member. Many people had fallen for her, but it was Túrin who asked her hand in marriage, “but for that time she delayed despite her love.” Which was undoubtedly a familial love, not romantic love.

It took three years and a promise not to go to battle if she would marry him, and finally, she did, but even this oath Túrin forsook.

Orcs came and attacked Brethil, and Túrin stayed back at home for a while but eventually took up his black sword and met the orcs in battle. Because of his abilities in battle, word got out that the Black Sword was in Brethil.

Glaurung set a plan and got another army ready to march to Brethil, but he let those plans leak so that the people knew about their fate ahead of time. Terrified, they went to Túrin for advice, “and he counseled them that it was vain to go against Glaurung with all their force” and that he should try to go against the great dragon himself to trick him.

Túrin set off after the dragon, but Nienor was scared to be left behind, so she set off with a company of men after her husband/brother.

Túrin finally found Glaurung sleeping and, through the perils of getting to him, ended up reaching the dragon alone, the few men with him killed.

Túrin, undeterred, found Glaurung still sleeping. “Then he drew Gurthang, and with all the might of his arm, and of his hate, he thrust it into the soft belly of the Worm, even to the hilts.

Glaurung was grievously injured, but he gazed into Túrin’s eyes and paralyzed the hero.

Meanwhile, Nienor heard Glaurung’s mighty cry and the people of Brethil thought that the dragon was killing the men who went forth, so she left to find him with Brandir, who loved her. He tried to lead her away, but Nienor told him,”‘The Black Sword was my beloved and my husband. To seek him only do I go. What else could you think?” But Brandir suspected the truth; Túrin and Nienor were brother and sister. What’s worse is now they are expecting a child. So Brandir only wanted to protect her.

But being part of the curse of Túrin, she left Brandir and went to find her Husband. When she finally did, lying on the ground seemingly dead, she wept until Glaurung lifted his head and saw her.

Using the last ounces of his life, Glaurung removed the spell, and Nienor suddenly remembered who she was and what she had been doing for the last number of years. She felt the child in her belly, and “she ran from him distraught with horror and anguish, and coming to the brink of Cabed-an-Aras she cast herself over, and was lost in the wild water.”

We see the parallel in the foreshadowing of Saeros at the beginning of this chapter, coming to fruition here.

Túrin woke with Glaurung’s passing and came back to Brethil. He should have been a hero, but when he heard that his wife was dead, and he learned that Brandir had come back to camp telling everyone that Túrin and Nienor (or Níniel as they called her in the base) were dead because of Túrin, what was Túrin to do? Why, what he always did! He killed Brandir in a fury of emotion but soon learned that Brandir was telling the truth and the only exaggeration was that he thought Túrin was dead when he saw his unresponsive form.

Overwhelmed, Túrin felt there was only one more thing to do. So he pulled his sword, Gurthang, and asked it, “Wilt thou therefore take Túrin Turambar, wilt thou slay me swiftly?

And his sword responded, “Yea, I will drink they blood gladly, that so I may forget the blood of Beleg my master, and the blood of Brandir slain unjustly. I will slay thee swiftly.”

Túrin threw himself on Gurthang, and Gurthang kept his promise and immediately took Túrin’s cursed life.

He died a hero and lay under carven runes in Doriath from then on, a hero despite his curse, and Nienor’s name was on the marker, “but she was not there, nor was it known wither the cold waters of Teiglin had taken her.”

This quote is how Túrin’s tale ends, an ultimate Shakespearean tragedy. But before I let you go, I want to note two things. The first is when Túrin speaks to his sword; not only does Gurthang respond to him, but they both speak in almost biblical language. I think this is Tolkien’s way of indicating Ilùvatar’s influence on the humans, despite his seeming indifference. Just a theory, but the language change has been happening more and more, so I’m going to keep track of when it happens.

The second item is, despite the horror and despair throughout this tale, as in all Tolkien, there’s a measure of hope at the core. Túrin was a great hero, and sometimes heroes need to be formed by adversity. Glaurung had terrorized Beleriand for hundreds of years and was near unbeatable, yet this man, cursed or not, was able to singlehandedly slay the scourge of Beleriand.

It should indicate hope moving forward despite the next chapter’s title: “Of the Ruin on Doriath.”


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Túrin Turambar, part 4

And Túrin hastened along the ways to the north, through the lands now desolate between Narog and Teiglin, and the Fell Winter came down to meet him, for in that year snow fell ere autumn was passed, and spring came late and cold. Ever it seemed to him as he went that he heard the cries of Finduilas, calling his name by wood and hill, and great was his anguish; but his heart being hot with the lies of Glaurung, and seeing ever in his mind the Orcs burning the house of Húrin or putting Morwen and Nienor to torment, he held on his way, and turned never aside.”

Welcome back to another Blind Read! This week we continue on the journey of Túrin as Beleriand takes another turn towards the horror and desolation of Morgoth.

We left off last week with Túrin coming to Nargothrond with Gwindor, then soon after with Finduilas, Gwindor’s love, falling in love with Túrin.

Despite this perceived betrayal, Gwindor didn’t hold it against Túrin. He just considered it part of Túrin’s curse, and over time Túrin came to great glory in Nargothrond. They took his council and “built a mighty bridge over the Narog from the Doors of Felagund, for the swifter passage of arms.” They built up a vast store of arms, and “Then the servants of Angband were driven out of all the land between Narog and Sirion eastward, and westward to the Nenning and the desolate Falas.”

Gwindor spoke out against the council of Túrin, but “he fell into dishonour and one heeded him.” The problem was the curse of Túrin. The Noldor of Nargothrond thought no one was making a concerted effort to push back against Morgoth, so they heeded Túrin and moved from guerilla tactics to open warfare. The tactics worked initially, but Morgoth turned his full might against Nargothrond’s insurrection.

While the Noldor were active in the war against the evil of Angband, messengers came from the south from Círdan the Shipwright. “The Evil of the North has defiled the springs of Sirion, and my power withdraws from the finger sof the flowing waters.” So Ulmo told Orodreth, the Lord of Nargothrond, that he could not protect them in this open battle, surreptitiously telling Orodreth to return to hiding.

Yet Túrin again convinced the Noldor that they should continue the fight. “And in the autumn of that year, biding his hour, Morgoth loosed upon the people of Narog the great host that he had long prepared; and Glaurung the Urulóki passed over Anfauglith, and came thence into the north vales of Sirion and there did great evil.

The host of Nargothrond went out to meet the armies of Angband in battle, “and none but Túrin defended by his dwarf-mask could withstand the approach of Glaurung…On that day all the pride and host of Nargothrond withered away; and Orodreth was slain in the forefront of the battle, and Gwindor son of Guilin was wounded to death.” but before Gwindor died, he told Túrin:

Let bearing pay for bearing! But ill fated was mine, and vain is thine; for my body is marred beyond healing, and I must leave Middle-earth. And though I love thee, son of Húrin, yet I rue the day that I took thee from the Orcs. But for thy prowess and thy pride, still I should have love and life, and Nargothrond should yet stand a while. Now if thou love me, leave me! Haste three to Nargothrond, and save Finduilas. And this last I say to three; she alone stands between thee and thy doom. If thou fail her, it should not fail to find thee. Farewell!”

You may have noticed the overwhelmingly biblical way of speech Gwindor uses when he doesn’t sound like this earlier in the story. I think that’s because this is Tolkien’s way of foreshadowing what is to come.

Túrin is a reckless youth, and death and bad luck seem to follow him. This cavalcade of events is the true tragedy of his story because he is such a good warrior, leader, and influencer, but his youth, temper, and impetuosity get in his way. He is very much Hotspur from Hamlet. He is too quick to anger and fist.

From Saeros to Mîm, to Beleg, then Gwindor and beyond, Túrin caused their deaths because of his Hubris and impetuousness. One might look at Beren and think he had the same qualities, but Beren took precautions before he did anything. Túrin wants to meet the world head-on and take it by the throat, and has since he was a youth. An illustration of this example is below.

Túrin ran back to Nargothrond, but because he advised Orodreth to build that bridge over the Narog, the armies of Angband marched into Nargothrond without issue, and “the dreadful sack of Nargothrond was well neigh achieved.”

Túrin stood alone as Glaurung came out of the tunnels and stood before him “and opened wide his serpent-eyes and gazed upon Túrin. Without fear Túrin looked into them as he raised up thew sword; and straightaway, he fell under the binding spell of the lidless eyes of the dragon, and was halted moveless.”

Instead of trying to help the captives and free people as Beren would have done, Túrin decided to take the whole army of Angband by himself. Glaurung, knowing this about the man, merely held him with his magical gaze while the Orcs took Elven women and children, Finduilas among them screaming for Túrin to help her, away to be thralls in Angband.

Glaurung then tells Túrin that Morwen, his mother, and all his kin in Dor-Lómin are going to be killed by agents of Angband:

Haste thee now, son of Húrin, to Dor-Lómin! Or perhaps the Orcs shall come before thee, once again. And if thou tarry for Finduilas, then never shalt thou see Morwen again, and never at all shalt thou see Nienor thy sister; and they will curse thee.

Here we get the opening quote of this essay, as Túrin strives to find Dor-Lómin and his family. He may have still been under Glaurung’s spell when he made this decision, but it honestly matches his attitude.

He ignores all others’ advice and goes out on his own to do what he thinks is best without all the information, while only a few days before, his friend Gwindor told him he would be doomed for the rest of his life if he didn’t go after Finduilas. However, he ignores her cries because of an offhand comment from a dragon who only wanted him gone so it could horde the gold of Nargothrond to make its bed (in the shadow of Smaug from the Hobbit).

This tale is a tragedy in the Shakespearean manner because these terrible events could have been avoided if Túrin would listen to others and not run off on his own.

But what end would come to Túrin? Join me next week as we conclude, Of Túrin Turambar!


Blind Read Through: J.R.R. Tolkien; The Silmarillion, Of Turin Turambar, part 3

But as he stood, finding himself free, and ready to sell his life dearly against imagined foes, there came a great flash of lightning above them; and in its light he looked down on Beleg’s face. Then Túrin stood stonestill and silent, staring on that dreadful death, knowing what he had done; and so terrible was his face, lit by the lightning that flickered all about them, that Gwindor cowered down upon the ground and did not raise his eyes.”

Welcome back to another Blind Read! This week we continue to see how Túrin progressed, along with a few more tragedies he had to endure.

We left our heroes betrayed by the Dwarf Mîm. Mîm showed the agents of Morgoth to his home where Túrin, Beleg, and the Outlaws were hiding. Unfortunately, the Orcs took them by surprise, slaying most of them and kidnapping Túrin. We start this week with Beleg, after shunning Mîm for his betrayal, set out to track the orcish horde who had kidnapped his friend.

He never lost the track, “and not even in the dreadful woods of Taur-nu-Fuin did he swerve from the trail, for the skill of Beleg was greater than any that have been in Middle-earth.” and he came upon an injured Elf laying at the foot a great dead tree.

This Elf was Gwindor, son of Guilin, who we last saw captured in Nirnaeth Arnoediad by Morgoth and imprisoned to work, forging, and mining gems. But by “secret tunnels known only to themselves the mining Elves might sometimes escape.”

Gwindor saw the group of Orcs pass and saw Túrin with them, chained. Gwindor tried to persuade Beleg not to follow, but nothing could stop Beleg from his quest, so they followed the trail to Thangorodrim. It is here we see the true glory of Beleg Strong Bow.

When all the camp were sleeping Beleg took his bow, and in the darkness shot the wolf-sentinels, one by one and silently. Then in great peril they entered in, and found Túrin fettered hand and foot tied to a withered tree.”

They snuck in, gathered Túrin, and carried him to a nearby dell, and Beleg took out Anglachel, that cursed blade forged by Eöl the Dark Elf, to cut his bonds. “But fate was that day more strong, for the blade slipped as he cut the shackles, and Túrin’s foot was pricked.”

After being beaten and enslaved, he was not in his right mind, and he only knew that someone was hurting him again, but he was free from his bonds, so he lept up “and grappling with him in the darkness, he seized Anglachel, and slew Beleg Cúthalion thinking him a foe.”

We then get the opening quote for this essay. A great storm arose at the death of Beleg and wiped the trail of Túrin and Gwindor, and the Orcs left empty-handed and returned to Morgoth. The man and the Elf buried Beleg there with his bow.

Thus ended Beleg Strongbow, truest of friends, greatest in skill of all that harboured in the woods of Beleriand in the Elder Days, at the hand of him whom he most loved; and that grief was graven on the face of Túrin and never faded.”

When Tolkien calls this story a tragedy, this is the heart of it. We experienced a story of love and heroism with Beren and Lúthien, and this tale is the other side of the token.

Much of Tolkien is about good versus evil. The battle for the nature of the world. But when the world becomes corrupted, what does it mean to win? The Lord of the Rings has little snippets of these tragedies, but The Silmarillion is unfettered with the need or desire to hold a traditional narrative; thus, Tolkien can show his true intentions.

Tolkien lived and fought through World War One, and where his tales are not allegories, they mirror his experience. In war, you have two similar people; one comes out with what they desired, and one does not. The point is the struggle and how they hold themselves through the process. Of course, the lives of individuals go deeper than this generalization, but the fact is valid.

This tale is a tragedy, and the Beren and Lúthien tale is the book’s heart.

The whole book has a melancholy feel to it. From the first page, you can feel the horrible things coming, and that transcends the entire history (at least so far), but what Tolkien does so well is the infusion of hope in the most desperate times.

At this point in history, Morgoth has won. Over half of Beleriand is his, and he is killing more of the residents. What’s worse is the agents of Morgoth either kill or actively work to drain spirits. Only these few heroes like Turin and Beleg keep the hope alive.

So Túrin walked the lands with Gwindor, grieved and seemingly lost, until they came to the River Sirion and he lay in the waters, and the Love of Ulmo allowed him to release his pain, “and his tears were unloosed at last, and he was healed of his madness.”

He and Gwindor head to Nargothrond to continue the fight and the journey.

The people of Nargothrond welcomed Gwindor with open arms, and they accepted Túrin because he was traveling with the Elf. In time, he grew to be respected, primarily because of his appearance. The Elves knew he was the son of Húrin and Morwen, but he also knew the speech and language of Doriath so that “even among the Elves he might be taken for one from the great houses of the Noldor; therefore many called him Adanedhel, the Elf-Man.” Though we know that being associated with the Noldor isn’t always the best thing.

The smiths in Nargothrond reforged Anglachel to rid it of its horrible connotation, and Túrin renamed it “Gurthang, Iron of Death.” He proved himself to those Elves and became known as Mormegil, The Black Sword. He was considered invisible, so they gave him Dwarven hewn armor and a “dwarf-mark all gilded.”

When Gwindor and Túrin made it back to Nargothrond, Gwindor picked back up with Finduilas, daughter of Orodreth, the current King. Gwindor loved Finduilas to his fullest extent (and is insinuated that he always had), but the curse of Túrin followed even this Elf who broke his bonds. Finduilas fell in love with Túrin and out of love with Gwindor.

Finduilas could not help her love, even after being told that “this man is not Beren.” insinuating that Beren was a once-in-a-lifetime person who could hold onto the love of an Elf and make it work. But the heart wants what the heart wants.

Túrin, taken by surprise, did not return the love, honoring his friendship with Gwindor; but that relationship had turned. Gwindor approached Túrin, and the man tried to plead his case, but Gwindor spoke words no more factual said:

The doom lies in yourself, not in your name.”

Join me next week as we continue the journey of Túrin!