“One seldom saw them; but a few times a year they sent down little yellow, squint-eyed messengers (who look like Scythians) to trade with merchants by means of gestures, and every spring and autumn they held the infamous rites on the peaks, their howlings and altar-fires throwing terror into the villages.“
Welcome back for another Blind Read! This week will be in a slightly different format as the story we cover is a unique entry for Lovecraft as well.
The tale is told through the frame of an epistle recalling a dream; and undoubtedly it’s a recollection of a dream that Lovecraft himself had. There isn’t much to the story in and of itself – it tells of a group in a Roman Legion who are investigating a disturbance outside of a town – but the text itself informs us more as to the man and his incorporation of history than anything else.
The story begins with the salutation of the letter, “Dear Melmoth.”
Without a doubt this is a reference to Charles Maturin’s 1820 gothic novel “Melmoth the Wanderer” which centers around a man who sells his soul to the devil in trade for an extra 150 years of life. This is a common theme in Lovecraft – the pursuit of knowledge and the desire for an elongated life to gather such knowledge. Invariably the contract ends up corrupting the soulless character and they end up seeking Eldritch magic to make their lives even longer. In stories such as “The Case of Charles Dexter Ward” we have a sample character of Curwen who has a coven of three. These men have done much the same as Malmoth, where they basically have denied their morals so they may live longer. One has to consider that the narrator of this tale, (whom signs in Latin) is indeed a contemporary of Melmoth and has partaken in a similar deal…perhaps directly relating to the circumstances of this story.
The narrator tells us that he thinks the dream which is the basis of this tale is a product of reading the Aeneid on Halloween, “This Virgilian diversion, together with the spectral thoughts incident to All Hallows’ Eve with its Witch-Sabbaths on the hills, produced in me last Monday night a Roman dream of such supernatural clearness and vividness, and such titanic adumbrations of hidden horror, that I verily believe I shall some day employ it in fiction.”
And clear and vivid it was. We have a six page, single paragraph story which details life in a Roman culture. The story is fairly simple, though with a few Lovecraft flourishes, but what I find fascinating about this is how much Lovecraft was enamored with two ancient civilizations. The Romans and the Egyptians.
Nearly every story of his has some kind of connection to one or the other of these societies, and I have to wonder if it’s because of their accumulation of knowledge. These two cultures were known as two of the most learned early dynasties, both with questionable roots hidden beneath their outward collective togetherness, in fact there is a passage here which brings this to light:
I, however, who seemed to be a close friend of Balbutius, had disagreed with him; averring that I had studied deeply in the black forbidden lore, and that I believed the very old folk capable of visiting amongst any nameless doom upon the town, which after all was a Roman settlement and contained a great number of our citizens.
This group was well within the borders of the empire, and yet still they had “mountain folk” who delved into deep forbidden lore. Obviously Lovecraft is speaking about these “very old folk” of the mountains praying to the Outer Gods or at least the Great Old Ones. This idea brings to mind some of the old cults of Crete and I have to wonder if the origination of the idea of the Eldritch Gods came from the Eleusinian Mysteries.
These Mysteries were one of those hidden cults within the Roman legions who were based on an old agrarian Grecian religion who prayed to Persephone. The Mysteries were heady rituals which often prayed directly to Hades and frequently divulged in psychotropic drugs so that members may have a “vision quest” to the underworld and back…the same journey as Persephone.
Yet another reason to believe this comes in the last line, “Of the fate of that cohort no record exists, but the town at least was saved – for encyclopedias tell of the survival of Pompelo to this day, under the modern Spanish name of Pampelona...” Pampelona is known as a flourishing agricultural center and seeing as the Eleusinian Mysteries were based around Ag, one has to wonder…
The central dogma of the mysteries come from a dialog from Homer and echoed in Virgil. Could there be a correlation with Lovecraft reading Virgil then relating these Mysteries to modern day Salem, Mass. and witchdom?
“There were shocking dooms that might be called out of the hills on the Sabbaths; doom which ought not to exist within the territories of the Roman People; and to permit orgies of the kind known to prevail at Sabbaths would be but little in consonance with the customs of those whose forefathers…had executed so many Roman citizens in the practice of Bacchanalia – a matter kept ever in memory…graven upon bronze and set open to every eye.”
Lovecraft would be the one to tell you, as he had such a high, nearly narcissistic view of himself. Much like our narrator here: “That the danger to the town and inhabitants of Pompelo was a real one, I could not from my studies doubt.” He here’s the only one in a Roman Legion who has the knowledge that the “very old folk” in the hills are a danger to the town, and the record he puts forth here is that he is the main reason why the town was saved…not because he could defeat whatever was out there that the very old folk summoned…but because he knew well enough to avoid it.
This strange dichotomy, that Lovecraft was agoraphobic and xenophobic, but still he felt he was the only one that could help people, shines here. The narrator knows that there are strange things in the hills, and the only person with first hand knowledge of what could possibly be there cant deal with it, “Looking for the youth Vercellius, our guide, we found only a crumpled heap weltering in a pool of blood…He had killed himself when the horses screamed.” The legion is faced with what the guide knew to be true:
“And the torches died out altogether, there remained above the stricken and shrieking cohort only the noxious and horrible altar-flames on the towering peaks; hellish and red, and now silhouetting the mad, leaping, and colossal forms of such nameless beasts as had never a Phrygian priest or Campanian grandam whispered of in the wildest of furtive tales.“
This is the hidden allegory of which I’m not even Lovecraft was conscious of. The legion was heading off to confront a group of “very old folk” of unknown origin in the great mountains. The alien ranges fed into Lovecraft’s agoraphobia, and the unknown people, the people who had strange beliefs unknown and off-putting to him, fuel his xenophobia. The physical manifestation of these fears are the creatures which are so massive and aged that they block the stars. This fear of Lovecraft’s is so overwhelming that the terror it brings is Eldritch and Ancient and Unfathomable.
If you have any theories, I’d love to hear them in the comments!
Join me next week as we delve into the mystery “Through the Gates of the Silver Key”
“We spent the rest of the night in the brilliantly lighted study, nervously discussing what we should do next. The discovery that some vault deeper than the deepest known masonry of the Romans underlay this accursed pile – some vault unsuspected by the curious antiquarians of three centuries – would have been sufficient to excite us without any background of the sinister.”
Welcome back to another Blind Read! This week we dive down into the depths of Gothic Romanesque castles to find the truth behind The Rats in the Walls. This story is lauded as one of Lovecraft’s best of his first decade of writing, and though the imagery it elicits created one of the absolute best illustrations of Lovecraft’s work to date (in my opinion at least), the story is a bit plodding. It isn’t until the last five pages or so that we really get into the gruesome reality of the story and it’s understandable that it was turned down by so many publications early on (notably rejected by Argosy)… this is one vivid and gory tale.
I contend that the reason it’s said to be the best of his early work is because so much of what he strove to do early on was focus on detail to elucidate setting… in that case this story truly is one of the best he wrote early on. In addition to that factoid, we also have his early theme of family. Specifically revolving around genetic madness. So many of his stories have to do with the narrator slowly realizing that he’s odd, or at least his impulses are, but it’s not really his fault. It’s because there is some kind of hereditary defect which creates a strain of corruption.
This leads me to believe that there must have been something in his own life… some drive or impulse that he (Lovecraft) felt nagging at the back of his skull which he felt was directly a cause of his genes. Or could he have been of the mindset that all humans are inherently good and the only reason someone would turn bad, or even evil, is if they had some kind of genetic interference with their ancestors who in turn passed on the defect? I’m sure there is some Lovecraft scholar out there that knows the answer to this. If you do, leave a comment for discussion!
Anyway, lets get into the text…
We start off with place. The narrator tells us, “On July 16, 1923, I moved into Exham Priory after the last workman had finished his labors.” So the first sentence tells us that there’s some religious undertones to the story. The fact that the narrator is moving into a Priory gives us that immediate understanding of a vast array of history surrounding place…and religion in Lovecraft is rarely good. The reason the place is laid bare is in the next sentence:
“...a tragedy of intensely hideous, though largely unexplained, nature had struck down the master, five of his children, and several servants; and driven forth under a cloud of suspicion and terror the third son, my lineal progenitor and the only survivor of the abhorred line.”
This is our first indication that something is wrong. Why would our narrator call his genetic line abhorred? There’s a bit of contextualization, but we as readers are supposed to pick up that there is something not quite right with the family. However the narrator tells us right up front, “Had I suspected their nature, how gladly I would have left Exham Priory to it’s moss, bats, and cobwebs!”
The narrator gets flack for rebuilding this monument to the past, specifically from the people who live in the nearby town: “When the people could not forgive, perhaps, was that I had come to restore a symbol so abhorrent to them; for, rationally nor not, they viewed Exham Priory as nothing less than a haunt of fiends and werewolves.“
Why werewolves? Lycanthropy, in all of my forays into Lovecraft, has not been a trope that he is prone to focus on. There is primate mating, but no specific virus or disease which causes a person to become an animal. What is it about this, “prehistoric temple, a Druidical or ante-Druidical thing which must have been contemporary with Stonehenge“?
Why had the locals “…represented my ancestors as a race of hereditary daemons beside whom Gilles de Retz and Marquis de Sade would seem veriest tyros, and hinted whisperingly at their responsibility for the occasional disappearances of villagers through several generations“?
Was it because he had an ancestor who “performed nameless ceremonies at the bidding of a Phrygian priest.” or the “young Randolph Delapore of Carfax, who went among the negroes and became a voodoo priest after he returned from the Mexican War” or potentially even “…the hideous tale of Lady Mary de la Poer, who shortly after her marriage to the Earl of Shrewsfield was killed by him and his mother, both of the slayers being absolved and blessed by the priest to whom they confessed what they dared not repeat to the world.“
Well, for the purposes of this story and for the intention of our narrator, (dont forget the lycanthropy thread) it’s probably “…most vivid of all, there was the dramatic epic of the rats – the scampering army of obscene vermin which had burst forth from the castle three months after the tragedy that doomed it to desertion – the lean, filthy, ravenous army which had swept all before it and devoured fowl, cats, dogs, hogs, sheep, and even two hapless human beings before its fury was spent.”
Here we have our explanation more than anything else. The titular rats have made their entrance into the story and they are causing all the havoc. So the priory was burned down. Years later, our narrator rebuilds the house and moves in. Obviously people are not happy, but why? Everything happened so far in the past and the real reason why people disliked his family was because of the rats…well that and the…werewolves.
Shortly after moving in, our narrator immediately finds that something isn’t right with the newly built house. “I told the man there must be some singular odour or emanation from the old stonework, imperceptible to human senses, but affecting the delicate organs of cats even through new woodwork. This I truly believed, and when the fellow suggested the presence of mice or rats, I mentioned that there had been no rats there for three thousand years…“
The narrator’s cat (who’s name I will not repeat here) was pawing at tapestries and walls where nothing presented itself. It was curious to our narrator, but nothing to be alramed about. I will, however, call your attention to the line, “imperceptable to human senses,” and remind you one more time of the strange mention of lycanthropy earlier in the story.
Later that night he has a dream which foreshadows everything else and gives a precursor to the great artwork of Michael Whelan: “I seemed to be looking down from an immense height upon a twilit grotto, knee-deep with filth, where a white-bearded daemon swineheard drove about his staff a flock of fungous, flabby beasts whose appearance filled me with unutterable loathing.“
Strange happenings continue into the next day and eventually our narrator finds a sub-basement. Too scared to proceed alone he calls on a friend, Captain Norrys, and beneath the Roman construction they found a vault:
“The Vault was very deep in the foundations of the priory, and undoubtedly far down on the face of the beetling limestone cliff overlooking the waste valley.”
The quote which opens this essay comes next, with our intrepid explorers trying to figure out what to do. They eventually decide to go through the sub-cellar and go into the vault…where nothing good could ever come.
“There now lay revealed such a horror as would have overwhelmed us had we not been prepared. Through a nearly square opening in the tiled floor, sprawling on the flight of stone steps so prodigiously worn that it was little more than an inclined place at the centre, was a ghastly array of human or semi-human bones. Those which retained their collocation as skeletons shewed attitudes of panic fear, and over all were the marks of rodent gnawing. The skulls denoted nothing short of utter idiocy, cretinism, or primitive semi-apedom.”
What I find truly intriguing about this part of the story is that all of these men are following our narrator down into this pit without any kind of inclination as to what they’re doing. The only person to hear the critters was our narrator (“imperceptible to human senses“), so it must just be the high of the discovery itself that kept them going.
Beyond that we have another mention of “apedom.” This calls back to “Facts Concerning the Late Arthur Jermyn and His Family” where, again, one of Jermyn’s ancestors went to the Congo and wed a She-Ape who was considered a demi-god. Arthur Jermyn finds out that his ancestor is a white ape. Could our narrator here have much the same ancestral line? Or could there be a streak of rodent lycanthropy in his past?
Our group keeps going down until we get to this incredible passage. It is here that Lovecraft starts to really pour it on thick:
It was a twilit grotto of enormous height, stretching away farther than any eye could see; a subterraneous world of limitless mystery and horrible suggestion. There were buildings and other architectural remains – in one terrified glace I saw a weird pattern of tumuli, a savage circle of monoliths, a low-domed Roman ruin, a sprawling Saxon pile, and an early English edifice of wood – but all these were dwarfed by the ghoulish spectacle presented by the general surface of the ground. For yards about the steps extended an insane tangle of human bones, or bones at least as human as those on the steps. Like a foamy sea they stretched, some fallen apart, but others wholly or partly articulated as skeletons; these latter invariably in postures of daemoniac frenzy, either fighting off some menace of clutching other forms with cannibal intent.
I’ve been dancing around it, but this has to be the inspiration for the classic Michael Whelan cover. This is the Lovecraft that I had always been looking for as a young man growing up. For me it was always about the imagery and the feel of what he was writing, rather than the actual themes that he was exploiting. I would sit and look at the Michael Whelan covers and marvel at their gothic surrealist nature, but whenever I picked Lovecraft up the language was too daunting for me to overcome.
Now that I’m older and more well read and capable of the mental bandwidth it takes to analyze his language, I felt it was the perfect time to dissect his works, which is why this blog came into being. Hopefully it will give others the ability to enjoy his stories, despite the language, or in some cases, maybe even because of it.
But I digress.
“It was the antechamber of hell, and poor Thornton fainted again when Trask told him that some skeleton things must have descended as quadrupeds through the last twenty or more generations.”
Our narrator had taken his fellows into some hellish nightmare with “prehistoric tumuli” and “skulls which were slightly more human than a gorilla’s…” All this in some massive vault underneath the priory and was so tumescent that “We shall never know what sightless Stygian worlds yawn beyond the little distance we went…“
The group traverses this nightmare realm, built upon centuries of bodies and bones, until the narrator finally hears what he was dreading:
“It was the eldritch scurrying of those fiend-born rats, always questing for new horrors, and determined to lead me on even unto those grinning caverns of earth’s centre where Nyarlathotep, the mad faceless god, howls blindly in the darkness to the piping of two amorphous idiot flute players.”
This is where the theories of the narrative diverge, as no one else in the party sees or hears the rats other than our narrator, who incidentally spouts off some phrase in Gaelic:
“That is what they say I said when they found me in the blackness after three hours; found me crouching in the blackness over the plump, half-eaten body of Capt. Norrys, with my own cat leaping and tearing at my throat.“
Two theories jump out at me as the narrator is put away raving that he didn’t kill Captain Norrys, the rats did. The first is what I like to believe because of all the seeds planted earlier in the story. We had the mention of werewolves, which is merely a reference for us to understand that there is Lycanthropy in the possibility of this story, but instead of it being a werewolf, it’s a wererat.
The second notion is that the narrator is the only one to ever hear the rats in the walls; with the exception of his cat, but I’d contend that the cat was trying to say that something was there in the walls. Some vast power the cat was trying to get to. Cats have power in Lovecraft, just look at “The Cats of Ulthar.”
The unique take on this however, is that the narrator doesn’t take on the appearance of a rat, but the mental capacity of the rat. That’s the power of the lycanthrope here and that’s probably the storm of rats which happened all those years previous. What was built underneath the priory is a temple to the horrible god Nyarlathotep and the people tied to the priory, the people who practiced the rituals and built the horrible vault, were the people inflicted with the curse of the lycanthrope. That’s why so many of the townsfolk are scared of the priory…years ago it was a group of cannibals who imagined they were rats who stormed the village and killed and ate and ravaged. Thus when the narrator discovers the horrible truth, his genetic disposition is to turn feral and become one with the rat…poor Captain Norrys was just in the way as the rodent appetite took hold of the narrator.
We were also given a hint to the cannibalism earlier as well, which could also be considered part of Nyarlathotep’s influence.
The other theory is that everything was normal until they got to the vault and Nyarlathotep’s influence robbed the crew of their senses, but I this theory is all conjecture. The real evidence comes from what I’ve discussed prior and I tend to believe that Lovecraft puts in hints, buried underneath detail, and we just have to dig a bit to get to it.
This story touches on a number of tropes classic to Lovecraft as well. Genetic madness, place triggering memory and sanity, the haunted/possession trope, and architecture which develops a tone for the story. What I love about it (and probably why it’s lauded as his best) is that it puts all these themes together in one place, but doesn’t focus on any individual theme, which just enhances the overall feel of the whole story.
Let me know what you think in the comments! Were there mystical rats? Or was it really our narrator all along?
Join me next week as we dissect “The Very Old Folk”!
“As I surveyed this quaint apartment, I felt an increase in that aversion first excited by the bleak exterior of the house. Just what it was that I feared or loathed, I could by no means define; but something in the whole atmosphere seemed redolent of unhallowed age, of unpleasant crudeness, and of secrets which should be forgotten.”
Welcome back to another Blind Read! With heavy influences from Edgar Allan Poe, Lovecraft takes this story to a very dark place, creating an almost grim dark form of his predecessor. In addition to it’s extremely dark nature this tale is apparently the first mention of the Miskatonic Valley and potentially even the first glimpse of Arkham as Lovecraft develops the eponymous Lovecraft Country. We also get echoes and seeds of some other stories which would come about later and perhaps the introduction of a different favorite character; but make no mistake; this story is a wonderfully detailed terror.
This story is all about the details which tends to happen in Lovecraft periodically a ten page story about a single event. He tends to elucidate to such a degree as to give the reader a sense of being there. The detail is spectacular which lends to the extremely visceral denouement.
Our narrator begins by telling us of his search, that many searchers (he’s a genealogist) “haunt strange, far places…” like Egypt, “Rhine castles” and “forgotten cities in Asia.” But we find that our narrator has found a newer venue, a place where he can find ancient knowledge and deep lines of genealogy:
“But the true epicure in the terrible, to whom a new thrill of unutterable ghastliness is the chief end and justification of existence, esteems most of all the ancient, lonely farmhouses of backwoods New England; for there the dark elements of strength, solitude, grotesqueness, and ignorance combine to form the perfection of the hideous.”
You see what I mean by detail? But what I find most interesting about this passage is “a new thrill“. This is Lovecraft stating that you’ll not find the run of the mill horrors here. This is a whole new level of terror. This is an entirely unique horror. This new thrill is Lovecraftian Cosmic horror.
We find the “Most horrible of all sights are the little unpainted wooden houses remote from travelled ways, usually squatted upon some damp, grassy slope or leaning against some gigantic outcropping of rock.” and “In such houses have dwelt generations of strange people, whose like the world has never seen.” who have “dark furtive traits from the prehistoric depths of their cold Northern heritage.“
Here he sets up these people as being human, but slightly separate from the normal, run of the mill, person. We see that, “Erring as all mortals must, they were forced by their rigid code to seek concealment above all else; so that they came to use less and less taste in what they concealed.”
I find it odd that Lovecraft, the wordsmith that he was, chose to use the word “mortals” instead of humans. This seems to indicate to me that there is a shift in breeding and evolution (which makes sense seeing as the narrator is a genealogist), kind of like what happened to Gollum in The Lord of the Rings. These people, for all intents and purposes, are no longer human, but another line of genetics who are merely “mortal.”
Our narrator finds the house he’s looking for. “Honest, wholesome structures do not stare at travelers so slyly and hauntingly, and in my genealogical researches I had encountered legends of a century before which biased me against places of this kind.” never-the-less our narrator approaches and “...instead of trying the door I knocked, feeling as I did a trepidation I could scarcely explain.”
The narrator decides that the house must be occupied, so he enters and we get a grand description of the place adding to the ambience of the narrative, and just before we get the quote that opens this essay we find out that “Most of the houses in this region I had found rich in relics of the past, but here the antiquity was curiously complete; for in all the room I could not discover a single article of definitely post-revolutionary date.”
So if the owner of the building which is still inhabited, is either stuck in the past metaphorically, or they are preternaturally old and are hiding away from the species that they used to be.
While looking around the narrator comes across a book…Pigafetta’s Regnum Congo, which is a real account of a Italian traveler in the Congo region. The narrator flips through the book surprised and terrified at the illustrations which show beings which are half ape alongside others that are normal humans. This is either a call back or a precursor to “Facts Concerning the Late Arthur Jermyn and His Family” as in that story we find that a descendant of Arthur goes into the Congo and claims a wife…who turns out to be one of these partially white apelike creatures. In fact throughout Lovecraft we can see indications of these creatures and so far I am undecided as to whether they have a direct correlation to the ancient magics that take place in the alternate universe of Lovecraft, or they are just an accidental creation and have no real stake in anything that’s happening in the overall cosmic reality. It’s an interesting question and I’m sure that I wont ever truly have an answer to it, but I hope to glean a little more insight as I get through the rest of the stories.
While our narrator is reviewing the terrible “...Plate XII, which represented in gruesome detail a butcher’s shop of the cannibal Anziques.” we hear “the unmistakable sound of walking in the room overhead.” and the old tenant of the abode appears, who “seemed abnormally ruddy and less wrinkled than one might expect…But for his horrible unkemptness the man would have been as distinguished-looking as he was impressive.“
The man greets our narrator calmly for someone who just experienced a B and E and the two talk about the book for the majority of the remainder of the story… that is until “The especially bizarre thing was that the artist had made his Africans look like white men – the limbs and quarters hanging on the walls of the shop were ghastly, while the butcher with his axe was hideously incongruous. But my host seemed to relish the view as much as I disliked it.”
Yikes! Could it be there’s a reason the host didn’t balk at seeing a stranger in his house?
A storm brews outside which our narrator doesn’t notice immediately because the intensity of the storm increases as the fervor of the host’s grotesque desires bubble to the surface. As “I listened to the rain, and to the rattling of the bleared, small-paned windows, and marked a rumbling of approaching thunder quite unusual for the season. Once a terrific flash and peal shook the frail house to it’s foundations, but the whisperer (the host) seemed not to notice.”
The tenant is caught in zeal over the depictions of the cannibalism, and in fact soon tells our narrator “Queer haow a cravin’ gits a holt on ye- As ye love the Almighty, young man, don’t tell nobody, but I swar ter Gawd thet picter begun ta make me hungry fer victuals I coudn’t raise nor buy-” and finished by telling our narrator “They say meat makes blood an’ flesh, an’ gives ye new life, so I wondered ef ‘twudn’t make a man live longer an’ longer ef ’twas more the same.“
The storm ravages outside as droplets begin to fall upon the opened book, but we soon come to realize that “rain is not red.” Our narrator looks up and “...beheld just above us on the loose plaster of the ancient ceiling a large irregular spot of wet crimson which seemed to spread even as I viewed it.”
Our narrator has stumbled into the domicile of a cannibal who has been eating people for hundreds of years to keep himself alive, when “a moment later came the titanic thunderbolt of thunderbolts; blasting the accursed house of unutterable secrets and bringing the oblivion which alone saved my mind.”
There is a bit to unravel here and it’s all a little outside the normal realm of Lovecraft. The first aspect is the capitalization of “Gawd” by the host. The general usage of God versus god, is that when the capitalization is used in this context the speaker believes in this higher being, when it isn’t… he doesn’t. By all indications the narrator believes as well. What makes this particularly interesting is that Lovecraft was a notorious atheist, but he still includes divine intervention of the “Thunderbolt” at the end of the story. The whole thing feels more like a really dark Hawthorne tale rather than a Lovecraft story because of these influences. I half wonder if that was the intention because of the detail in the opening salvo of the story. It sounds remarkably similar in tone and description as the openings of “The Scarlet Letter” or “The House of Seven Gables.”
Could there be some latent subconscious religion spattered in here, or is this intentional on Lovecraft’s part?
After working on this project for as long as I have, I’d wager that he was working to emulate, not to infuse religion. That wasn’t something he really even cared to follow through with, and the capitalizations are not there in his other works. The only possible explanation is that the host was speaking of some cosmic being (Azathoth?) as a higher being, not the Roman-Catholic Yahweh.
What do you think?
Join me next week as we cover “In the Vault!”
Post Script: I mentioned in the introduction that there was the possible inclusion of a favorite character? I think there is a distinct possibility that the tenant is the “Terrible Old Man.” We know that at one point the Terrible Old Man came from Arkham or at least passed through it, and there is mention of the works of Cotton Mather of Salem Mass. fame in the house. We also know that the Terrible Old Man was at one point in Salem (possibly during Joseph Curwen’s time there). We also know that the Terrible Old Man is a sea captain who went all across the globe before finally settling down in Kingsport, so it is possible he gained some of this knowledge or info from his time at sea (possibly sailing into the Congo?).
Whether these connections are there or not, this is one of the most fun aspects of this project. Looking for these connections. See you next week!
“Hello. I’m Vincent Price, and you’re invited to my Carnival this evening. So far the ghosts have only murdered seven people. So won’t you come to make it 8? You’ll find creatures beyond imagination, murderers, ghouls, vampires and other…blood sucking things. You’d better hurry, your ticket…expires…at midnight. Your Carnival is at Hubert’s Grove.”
Oscar pulled the phone away from his ear and looked at it, as if its screen would divulge more information.
The call’s number was (000)000-0000, so Oscar didn’t answer. He turned to Olivia.
“What is it babe?”
“I just go this really weird call,” he held the phone out to her. “Listen to the message.” He half thought it was a joke. Olivia loved that horror shit. Oscar didn’t have a clue who Vincent Price was, but he was sure Olivia would. Besides that, every year at Halloween she begged Oscar to take her to Hubert’s Grove. It was one of those places where they build a haunted maze in the woods and then charge a crazy admission price to go in and have idiots in costumes jump out at you.
He realized he made a mistake handing the phone over a second before he did it.
“OH MY GOD WE HAVE TO GO!” Olivia squealed when she finished the message.
“No! That was really Vincent Price’s voice! They must have spliced it from old movies!”
“Babe…” Oscar repeated.
She looked at him, then firmly planted a fist on her hip. “You wanna get lucky tonight, you’re taking me.”
A few minutes later they were in the car on the way to Hubert’s Grove.
The marquee said “Carnival of Souls” and they parked right in front of it. The carnival was desolate and run down. There were no people about and the tarp which encompassed the tents was stained and torn. Dust blew on a hidden zephyr through the central concourse where a solo ticket booth stood. Behind the glass of the booth was an old mechanical Zoltar, which had an abyssal stare and teeth that were just a little too white.
The full moon was the only illumination in the carnival, but it was enough to show the way to through the park. Directly on the other side of the carnival was an old house of horrors dark ride with the title “The Tingler” and a large cutout of Vincent Price’s head under the arched name.
“Oh my God this is spectacular!” Olivia screamed and ran to the Zoltar ticket booth.
“For access to the carnival please place your tickets in the slot below,” the mechanical soothsayer intoned.
“Ah, damn babe, I don’t know about this,” Oscar said. “This thing ‘aint looking like it’s been running for years.”
“Oh stop it, you big baby! I seen the squash festival here last week,” Olivia came back at him.
Oscar looked up to the rusty ferris wheel. “That enough time to build all this stuff?”
“Totally! They build that shit in a few hours. Where are the tickets?” She asked.
“Serious? You were there, we ‘aint got no tickets. We just got that phone call.”
A bright flash came from Zoltar’s eyes that briefly blinded them before Vincent Price’s dulcet tones echoed through its voice box.
“Welcome to your carnival. We accept your ticket,” The voice paused and a loud boom echoed over the grounds followed by a shower of sparks. There was a soft baby’s cry and the rides burst to life. Oscar was sure he could still hear the baby’s lament behind the screeching of rusted gears, but he was distracted by the voice coming from the Ticket Booth.
“Your first tickets are for “The Tingler,” so named because of the parasite in your spine that gives you tingles every time you’re frightened. If you can survive The Tingler you will receive your ticket to the next attraction at the conclusion of the dark ride.”
Two tickets popped out of a metal disc at waist height on the Ticket Booth. The voice laughed a terrifying but familiar guffaw before it faded to the ambiance of the grinding gears and soft baby cry.
“This is so fucking cool,” Olivia said already running toward the haunted house dark ride.
Oscar looked down at his arms and could see goose flesh and hair standing on end.
“Hold up!” He said running after her.
The Tingler had a long ramp with switchbacks leading up to the entrance, where a track carried cars barely large enough for two people to sit in. Olivia jumped in one of the cars and slid to the side gently slapping the seat next to her, beckoning Oscar to join her. Her smile hit each ear. He squeezed in and lowered the safety bar to cover their laps.
“The more scared you are, the larger the Tingler grows,” a voice projected from the car’s speakers behind their head.
The car sped up, then jerkily slowed and slammed a 90 degree turn into the attraction, snapping their heads to the side. Oscar let out a little “uh” as they were suddenly faced with a realistic wax figure on a hydraulic piston shooting out at their car. With a hiss, the piston moved the figure away from the car, revealing how fake the set up was. It was dark inside of the first room, which looked like a laboratory with faint glowing red lights. There were dollar store props, including rubber bats hanging from the ceiling with twine. There were other wax figurines in the room as well, all in various poses of horror but none of them moving. On what looked to be an operating table was a wax figure working on what looked to be a giant rubber centipede.
“Your first experience of the Tingler is past! Don’t let it get too strong or it could take over!” Vincent Price’s voice echoed in their ears.
The car moved slowly through the room before snapping again to the left. A sound track of a scream blasted from the speakers behind their heads and the wax figure of a woman with long nails and sharp teeth jumped out at them. Oscar jumped, but Olivia squealed in delight. The hiss sounded and the hydraulics brought the wax doll back into the shadows.
The next scene had even worse décor. There were more wax dolls in a scene that looked like a scientist fighting off vampire, but the supposed house they were in was just canvas that covered the walls with a painted scene and a jarring green lightbulb which lit the room from the ceiling. Vampires were painted on the canvas to look like they were swarming the painted windows and there was a Paper Mache dog attached to a metal pole moving back and forth as though it was attacking one of the vampires. The wax figures looked fairly realistic, though the running wax was evident. Everything else looked like it was produced for an eight year old’s diorama.
“Oh, come on! This is…ooof!” Oscar started as the car made another sharp turn.
This time he closed his eyes as to not get the jump scare but volume of the scream in the speaker system still made him jump.
This room was another painted canvas, however this one depicted a large Victorian mansion. There was a wax figure with a knife attached to a pneumatic track in the middle of the room. It was moving back and forth so that every time it moved forward it stabbed another wax figure.
“The only way to stop the Tingler from taking over,” the voice echoed behind their heads again, “is to kill the host!”
Oscar rolled his eyes and searched for more fake decorations when he saw something strange. The wax figure getting stabbed was missing one of its eyes and beneath the wax veneer was a real eye, open wide and staring at him. Olivia was laughing beside him.
“Yo, what the fuck?” He said as the car jerked them around another corner.
Another figure jumped out at them, but this one had a knife in its hand. The knife slid into his shoulder and his cry of pain echoed the tinny voice over the speaker.
With a hydraulic hiss the wax figure moved backwards. As it did the figure’s the head slumped.
“Oscar?” Olivia wasn’t laughing anymore.
The figure that jumped out at them wasn’t wax. It was a dead woman with her hands tied together around the knife. She had enough wax coating her that it made her body slightly stiff.
The room they entered was entirely metal illuminated by a red light. A figure hunched over a large cauldron in the corner of the room. It was facing away from them, but it was tall and gaunt and absolutely alive.
“The Tingler gets stronger! We must kill its source before it gets out of control!” The voice echoed behind them. There was a click and a grinding noise coming from the speakers as if a record had completed and continued to spin on its pin.
“Oscar?” Fear laced Olivia’s voice.
Oscar tried to turn to see what made the noise and felt a needle slide into the back of his neck.
“Oww!” Olivia wailed.
Immediately Oscar’s vision blurred.
The figure leaning over the cauldron turned around. It was wearing a melting wax mask and underneath Oscar thought he saw burnt skin.
“Welcome to your carnival,” the figure said. “Where you’ll be an attraction for all eternity.”
The figure pulled a lever and the last thing Oscar saw was a body falling from the ceiling into the cauldron of wax.