Blind Read Through: H.P. Lovecraft; IBID
“It was in the house of Dexter, in the northern part of the town near the present intersection of North Main and Olney Streets, on the occasion of Canonchet’s raid of March 30, 1676, during King Phillip’s War; and the astute sachem, recognising it at once as a thing of singular venerableness and dignity, sent it as a symbol of alliance to a faction of the Pequots in Connecticut with whom he was negotiating. On April 4th he was captured by the colonists and soon after executed, but the austere head of Ibid continued on his wanderings.”
Welcome back to a very strange Blind Read! This week we contemplate academia while ruminating on relevance, legacy, and idolatry and wax poetic while following Lovecraft’s lead!
What a odd, curious whimsey this story was. There really isn’t much to it as it’s primarily a brief satire of what Lovecraft deemed academia of the time period… but if we look closely, beyond the gallows humor indicative of the man, and past the analogy he was striving for, we catch some strange influences into his other works. Themes that seeped into popular culture over the years which have not been present in his others works. Theme’s subsumed within a blanket of normalcy. Ok, I’ll stop being coy, let’s get to it!
Like I said, there’s not much to the story (especially the length), but we get the analogy immediatly with the opening sentence:
“The erroneous idea that Ibid is the author of the Lives is so frequently met with, even among those pretending to a degree of culture, that it is worth correcting.”
This is immediately following from an opening quote (“…-as Ibid says in his famous Lives of the Poets.” – From a Student theme.)
We then get a brief glimpse of the history Ibid himself (with some ridiculous speculation on his name which puts together many Ceasar’s and common Roman names together…there may be something to this, but it’s not something I caught: Caius Anicius Magnus Furius Camillus Aemilanus Cornelius Valerius Pompeius Julius Ibidus) before Lovecraft describes how the man’s skull is passed from person to person throughout history. From ancient Rome to Charlemagne, from private citizens to soldiers, from Native Americans to witches. This skull is passed as heirloom, as an art piece, as a magical talisman, and as a curiosity. There are even scenes which recall Hamlet and his famous Yorick scene where he gazes at the skull, nay into the skull, as though there is some deeper meaning or power within it.
So what is the point? Why follow along with a supposed “Learned Man” and then his skull afterward? The quote would seem to indicate that Lovecraft is railing against the stupidity of the uninformed at first. From the matter of a student wrongly using a quote, to Lovecraft ridiculing those who don’t know the truth:
“It should be a matter of general knowledge that Cf. is responsible for this work“
“There is a false report – very commonly reproduced in modern books...”
This seems to be the idea, but then, after we survive a page of brain numbing etymology, we get this sentence: “His full name – long and pompous according to the custom of an age which had lost the trinomial simplicity of classic Roman nomenclature…“
Then we go into a romp of the mans skull through history. Why would the man’s skull, as it outlines in the quote at the beginning of this essay, be “a thing of singular venerableness and dignity” when the only reason it’s available to be handed down is because it was “exhumed and ridiculed by Lombard Duke of Spoleto, who took his skull (after exhuming it) to King Autheris for use as a wassail-bowl.“
It’s because Lovecraft is poking fun at the pompous nature of academia in general. These people are so focused on revering something which was created to use as a drinking vessel, but attribute all means of power to it because of it’s age and the misguided idea of what he wrote.
This threw me for a while as it seems as thought Lovecraft is making fun of himself, after all one of his primary themes which pop up again and again is the idea of gathering knowledge and respect for learning. Is this supposed to be another navel gazing romp? Is Lovecraft saying he isn’t taking himself too seriously so we shouldn’t? Or is he saying that maybe he has taken himself too seriously and should stop? I think it goes deeper than that.
When we think about characters like Curwen in “The Case of Charles Dexter Ward” they are the ones pursuing these dark powers. They are the ones pursuing the dark underbelly of nature by seeking out these vessels of the outer gods. It’s a theme that I’ve mentioned many times and it’s a theme which comes up again and again in Lovecraft. Characters who seek out knowledge to understand more about the universe.
There’s only one character whom has been able to do this and not paid a terrible price. That’s Randolph Carter. What makes Carter unique is that he didn’t actually strive for the knowledge, rather it was thrust upon him and he adapted and worked with it to better understand his place. Carter’s wasn’t a path of power, but rather of understanding. I think that’s the crux here. Yes, Lovecraft is railing against the pomposity of academia and learning, which he seems to revel in, but instead he’s pushing back against the idea of false knowledge.
Lovecraft is playing with us before we even start reading. Ibid is actually a writing tool. Ibid is an abbreviation of the Latin “ibidem” which means in the same place. When you see the word ibid in a reading list it is referring you to material in a source just mentioned. For example it could be another chapter of a book that has just been referred to. Even with the title Lovecraft is playing with us, as he’s letting us know that he’s mentioned this concept multiple times. He’s referencing back to his previous works. This whole story is merely a reference to prove his thesis in his current (at the time he wrote this) oeuvre.
Anything can be twisted to fit a narrative. The whole point of much of Lovecraft’s cosmic gods is the idea that we’re insignificant in comparison to the beings actually running the show. If you’re striving for power, your talisman will end up being a mug from some smart dead guy, but if you’re goal is respecting and living with that power, then and only then, will you end up with “The Silver Key.“
Join me next week as we delve into some of Lovecraft’s earliest work with “The Little Glass Bottle!”
One last this before you go. There is one last thing which this story brought to my head (pun totally intended). One big visual within Lovecraft’s legacy is the idea of the head sprout. Whether that’s from fungi breaking through the skull (an Example is from “Fruiting Bodies” by Brian Lumley), creatures breaking through (we’ve actually seen this in “The Haunter in the Dark“), or people gaining such “insight” that they literally have thoughts (creatures) as an extension of their skull (think the tokens in the game Bloodborne).
The mere fact that so many of the historical people and the fictional characters in this story thought they could gain power or knowledge from this skull made this correlation immediate in my brain. This is not much of a story, but although this is supposed to be a “Blind Read” (meaning that I’m reading the story for the first time, without knowledge of it), I read this one twice. I feel as though I’m still missing references and innuendo, but if I can leave you with anything that represents Lovecraft to me, I’ll leave you with this image:
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